Discussion:
— PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY
(too old to reply)
dolf
2018-12-04 04:46:04 UTC
Permalink
— PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND
OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS
TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY

(c) 2018 Dolf Leendert Boek, Revision: 5 December, 2018

YOUTUBE: “The Sound Of Silence (Disturbed)”



DOLF @ 0328 HOURS ON 30 NOVEMBER 2018: "MACRON’S POPALARITY AS A SYMPTOM
OF ROMAN CATHOLIC #1827 - IMPIETY"

JOS BERGER NOET (***@IAE.NL) @ 0516 HOURS ON 1 DECEMBER 2018:
"MACARONI POLARONITY AS ASYMPTOTIC OF ROMAN ALCOHOLIC #1827 - I'M PITY:

MACRON’S POPALARITY

Eh.. which popularity did you say..?"

— HOMO ERECTUS —

"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS."

GUARDIANS OF DEMOCRACY STAFF @ 30 NOVEMBER 2018: "MACRON CONFRONTS SAUDI
CROWN PRINCE OVER KHASHOGGI KILLING, WARNS: ‘I AM A MAN OF MY WORD’:

French President Emmanuel Macron on Friday reportedly confronted Saudi
Crown Prince Mohammed bin Salman about the murder of journalist Jamal
Khashoggi and the ongoing Yemen war at the Group of 20 (G-20) summit in
Buenos Aires, Argentina.

A French official said the two leaders discussed Khashoggi’s murder
during a five-minute exchange that took place on the sidelines of the
G-20 summit, where they also talked about the need to find a solution to
the situation in Yemen, Reuters reported.

In a video of the encounter shared by The Saudi Gazette newspaper,
Macron can be seen standing inches away from the crown prince, who
appears acquiescent, and the French president speaks with his hands
while the crown prince nods and smiles.

Salman is heard saying “Don’t worry,” to which the French president
responds: “I am worried”.

“I told you, I told you,” Macron is heard saying. “Yes, you told me,
thank you very much,” replied Mohammad bin Salman, who is smiling in the
video.

The crown prince then tells Macron that “we will meet you.”

Later in the one-minute clip posted on Twitter, Macron is heard saying:
“You never listen to me,” and Prince Mohammed replies: “I will listen,
of course.”

At the end of the video, Macron says: “I am a man of my word.”

Macron had previously suggested that he planned to confront the Saudi
leader about the murder of Saudi journalist Jamal Khashoggi in the Saudi
Consulate in Istanbul in early October.

The Saudi government recently admitted that its officials were
responsible for the murder of Khashoggi, who was a U.S. resident and a
columnist for The Washington Post. Saudi Arabia claims that the crown
prince was not responsible for the murder. At least five Saudi officials
have been handed the death penalty over the murder.

U.S. intelligence agencies have reportedly concluded that the crown
prince was responsible for ordering the murder.

President Donald Trump has continued to cast doubt on Salman’s
responsibility for the murder.

In a presidential statement released November 20, Trump sided with the
Saudi leader despite the conclusions of the American intelligence
community."
[<https://theguardiansofdemocracy.com/macron-confronts-saudi-crown-prince-over-khashoggi-killing-warns-i-am-a-man-of-my-word>]

— VIRTUAL CONCEIT WALL —

"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."

DOLF @ 0920 HOURS ON 1 DECEMBER 2018: "When you are laying in bed at
0328 hours and your eyes are barely open and you think to yourself: 'ALL
ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION OF
CAUSE AND EFFECT':

-- WELL ***@CK YOU ALL, I'M GOING TO SAY A KIND WORD --

"YOUR EXTREMITIES ARE ENGORGED,
BUT FAT FINGERS ARE AN INDIGNITY.
BY WHICH REALITY IS AMBIGUATED.
BEING MAN OF YOUR WORD BY INTEGRITY.
DISCERNING ITS ALREADY CORRECTED.
NEVER LISTENING TO SUCH SIMPLICITY.
OF COURSE RATIONALITY IS DIVORCED."

-- WELL ***@CK YOU ALL, {@1: Sup: 26 (#26); Ego: 71 (#71)}
I'M GOING TO SAY A KIND WORD -- {@2: Sup: 4 (#30); Ego: 37 (#108 -
*PROGENITOR*)}

"YOUR EXTREMITIES ARE ENGORGED, {@3: Sup: 15 (#45 - I AM NOT A DOER OF
WRONG {%1}); Ego: 64 (#172)}
BUT FAT FINGERS ARE AN INDIGNITY. {@4: Sup: 24 (#69); Ego: 55 (#227)}
BY WHICH REALITY IS AMBIGUATED. {@5: Sup: 26 (#95); Ego: 27 (#254)}
BEING MAN OF YOUR WORD BY INTEGRITY. {@6: Sup: 27 (#122); Ego: 37 (#291)}
DISCERNING ITS ALREADY CORRECTED. {@7: Sup: 60 (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 64 (#355)}
NEVER LISTENING TO SUCH SIMPLICITY. {@8: Sup: 5 (#187); Ego: 16 (#371)}
OF COURSE RATIONALITY IS DIVORCED." {@9: Sup: 46 (#233 - *KANT'S*
*PROLEGOMENA* IDEA: ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE
LAW OF THE CONNECTION OF CAUSE AND EFFECT); Ego: 66 (#437)}

YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"



THAT OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND OBSTRUCTIONISM AS
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - ROMAN
CATHOLIC LITURGICAL BLASPHEMY} BEING MISNOMERED PIETY {#OPINION: #5 + #6
= #11 as Collegium of Pontiffs from 510 BCE AS PONTIFICATED DEIFIED
IGNORANCE AND NARCISSISM: #Aleph (1 - #1), #He (5 - #5) = #6 - ROYAL
ARCH FREEMASONS}

@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) to rise, come forth, break out, arise, rise up, shine; 1a)
(Qal); 1a1) to rise; 1a2) to come out, appear;

It also provides understanding of the underlying methodology as the
precedent IDEA @215 assigned to Adolf Hitler’s Table Talk depiction as
the shooting of one hundred and thirty bible students whom were indicted
by the highest military court of the Wehrmacht charged with
demoralization of the armed forces.

#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*

“The acusmata indicate that the Pythagorean way of life embodied a
strict regimen not just regarding religious ritual and diet but also in
almost every aspect of life. Some of the restrictions appear to be
largely arbitrary taboos, e.g., “one must put the right shoe on first”
or “ONE MUST NOT TRAVEL THE PUBLIC ROADS” (Iamblichus, VP 83, probably
from Aristotle).

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

[#8 , #16, #24, #32, #40 <— *HITLER'S* *TABLE* *TALK* IDEA @120 ON 24TH
JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM), #48, #56, #64, #72]

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);

On the other hand, some aspects of the Pythagorean life involved a moral
discipline that was greatly admired, even by outsiders. Pythagorean
silence is an important example. Isocrates reports that even in the
fourth century people “marvel more at the silence of those who profess
to be his pupils than at those who have the greatest reputation for
speaking” (Busiris 28).

THE ABILITY TO REMAIN SILENT WAS SEEN AS IMPORTANT TRAINING IN
SELF-CONTROL, AND THE LATER TRADITION REPORTS THAT THOSE WHO WANTED TO
BECOME PYTHAGOREANS HAD TO OBSERVE A FIVE-YEAR SILENCE (Iamblichus, VP
72).” [<https://plato.stanford.edu/entries/pythagoras/>]

Nous: #6 <-- *THIS* *CATEGORY* *OF* *UNDERSTANDING* IS THE ONLY INSTANCE
OF #451 / #314 WITHIN THE HOMOGENEOUS PROTOTYPE ASSOCIATED TO THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS
Time:
Date:
Torah:

Dao: Female Superiority, Completion of Form
Tetra: #66 - Departure
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence

Prototype: *HOMOIOS* {#506 / #379} / HETEROS {#492 / #372} / TORAH {#488
/ #370}

<http://www.grapple369.com?zen:7,row:1,col:2,nous:6&idea:{m,380}&idea:{f,235}&idea:{m,506}&idea:{f,379}&PROTOTYPE:HOMOIOS>

***@zen: 7, row: 1, col: 2, nous: 6 [Date: (none), Time: (none),
Super: #506 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #379
/ #6 - Female Superiority, Completion of Form; I-Ching: H25 - No
Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]

H1826@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 10 (#16); Ego: 4 (#10),
@3: Sup: 16 (#32); Ego: 6 (#16),
@4: Sup: 56 (#88); Ego: 40 (#56),
@5: Sup: 15 (#103); Ego: 40 (#96),
@6: Sup: 10 (#113); Ego: 76 (#172),
@7: Sup: 20 (#133); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
Male: #133; Feme: #182
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #84 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

#506 as [#6, #4, #6, #40, #40, #400, #10] = damam (H1826): {UMBRA: #1 as
#84 % #41 = #2} 1) *TO* *BE* *SILENT*, be still, wait, be dumb, grow
dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3) *TO*
*BE* *STRUCK* *DUMB*; 1b) (Niphal) to be silenced, be made silent,
destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) to make silent
(*CAUSE* *TO* *DIE*);

IMMANUEL KANT'S PROLEGOMENA (1785 - *BEFORE* *FRENCH* *REVOLUTION*)
SECTION #31 - MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 -
PERSEVERANCE, ENDURANCE, DURATION, CONSTANCY; TETRA: 51 - CONSTANCY ON
IDEA @312:

And so for once one has something determinate, and to which one can
adhere in all metaphysical undertakings, which have up to now boldly
enough, but always blindly, run over everything without distinction. It
never occurred to dogmatic thinkers that the goal of their efforts might
have been set up so close, nor even to those who, *OBSTINATE* *IN*
*THEIR* *SO*-*CALLED* *SOUND* *COMMON* *SENSE*, *WENT* *FORTH* *TO*
*INSIGHTS* *WITH* *CONCEPTS* *AND* *PRINCIPLES* *OF* *THE* *PURE*
*UNDERSTANDING* *THAT* *WERE* *INDEED* *LEGITIMATE* *AND* *NATURAL*,
*BUT* *WERE* *INTENDED* *FOR* *USE* *MERELY* *IN* *EXPERIENCE*, and for
which they neither recognized nor could recognize any determinate
boundaries, because they neither had reflected on nor were able to
reflect on the nature and even [IDEA: @314] the possibility of such a
pure understanding.

Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
common sense, he had not merely suspected, but had known and understood,
that which is here presented with so much preparation, or, if he
prefers, with such long-winded pedantic pomp: “namely that with all our
reason we can never get beyond the field of experiences.” But since, if
someone gradually questions him on his rational principles, he must
indeed admit that among them there are many that he has not drawn from
experience, which are therefore independent of it and valid a priori –
how and on what grounds will he then hold within limits the dogmatist
(and himself ), who makes use of these concepts and principles beyond
all possible experience for the very reason that they are cognized
independently of experience. And even he, this adept of sound common
sense, is not so steadfast that, despite all of his presumed and cheaply
gained wisdom, he will not stumble unawares out beyond the objects of
experience into the field of chimeras. Ordinarily, he is indeed deeply
enough entangled therein, although he cloaks his ill-founded claims
through a popular style, since he gives everything out as mere
probability, reasonable conjecture, or analogy. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
IDEAS @314]

If one has no conception of NOUMENON what occurs within #41 - ONTIC
necessity terms is a chaotic / indiscriminate / promiscuous
determination of media which is habitually applied to #CENTRE of being
that has a consequence upon VOLUNTARY FREE WILL:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

OR

#492 - VOLUNTARY FREEWILL {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391
- HOMOIOS FRATERNITY EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION
MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT' AS SCHEMA AND COVENANT OF DEATH

MANDALAY_SWAY@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 24 (#57); Ego: 9 (#24),
@5: Sup: 32 (#89); Ego: 8 (#32),
@6: Sup: 52 (#141); Ego: 20 (#52),
@7: Sup: 60 (#201); Ego: 8 (#60),
@8: Sup: 17 (#218 - *OR* *DEATH* *ITS* *SWAY*); Ego: 38 (#98),
Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION

#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;

— LEST WE FORGET ODE —

"{@1} THEY SHALL GROW NOT OLD, {@2} AS WE THAT ARE LEFT GROW OLD;
{@3} AGE SHALL NOT WEARY THEM, {@4} NOR THE YEARS CONDEMN.
{@5 - #231 - JUXTAPOSITION CONTROL} AT THE GOING DOWN OF THE SUN AND IN
THE MORNING
{@6} WE WILL REMEMBER THEM."

@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE

KANT within his antimony discourse proves the antithesis, that time has
no beginning, by showing that if time had a beginning, then there must
have been "empty time" out of which time arose. This is incoherent (for
Kant) for the following reason: Since, necessarily, no time elapses in
this #451 - *PRE-TEMPORAL* *VOID*, then there could be no alteration,
and therefore nothing (including time) would ever come to be: so the
antithesis is proven. Reason makes equal claim to each proof, since they
are both correct, so the question of the limits of time must be regarded
as meaningless.

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOIOTIC #492 - VOLUNTARY FREE WILL, TRINOMIAL
MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.

KANT'S PROLEGOMENA SECOND ANALOGY - PRINCIPLE OF TIME-SUCCESSION
ACCORDING TO THE LAW OF CAUSALITY [IDEA: B232]

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.

PROOF: I perceive that *APPEARANCES* *SUCCEED* *ONE* *ANOTHER*, *THAT*
*IS*, *THAT* [IDEA: @B233] *ONE* *STATE* *OF* *A* *THING* *EXISTS* *AT*
*ONE* *TIME*, *THE* *OPPOSITE* *OF* *WHICH* *EXISTED* *IN* *THE*
*PREVIOUS* *STATE*. *I* *AM* *THEREFORE* *ACTUALLY* *CONNECTING* *TWO*
*PERCEPTIONS* *IN* *TIME*. Now connection is no act of mere sense and
intuition, but is here the product of a *SYNTHETIC* *FACULTY* *OF* *THE*
*IMAGINATION* *THAT* *DETERMINES* *THE* *INNER* *SENSE* *WITH* *RESPECT*
*TO* *RELATION* *IN* *TIME*. The imagination can however conjoin the
aforementioned two states in two different ways, so that either one or
the other would precede in time; for time cannot be perceived in itself
and what precedes and what follows in objects determined, as it were
empirically, in relation to it. *I* *AM* *THEREFORE* *CONSCIOUS* *ONLY*
*THAT* *MY* *IMAGINATION* *PLACES* *ONE* *STATE* *BEFORE*, *THE* *OTHER*
*AFTER*, not that in the object [IDEA: @B234] one precedes the other;
or, in other words, the objective relation of the appearances that
succeed one another remains undetermined through mere perception. In
order then for this relation to be cognized as determined, the relation
between the two states must be so thought that it is thereby determined
with necessity which of them must be placed before, which after, and not
the reverse. However, the concept that carries with it a necessity of
synthetic unity can only be a pure concept of the understanding, which
does not lie in perception – and here it is the concept of the relation
of cause and effect, in which the former determines the latter in time
as consequence, and not merely as something that could precede it in the
imagination (or not be perceived at all). It is, then, only because we
subject the succession of appearances, hence all alterations, to the law
of causality that experience itself – i.e., empirical cognition of the
appearances – is possible; hence the appearances themselves as objects
of experience are possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) are objects, but only in so far as
they designate an object. In as much as they, merely as
representations, [IDEA: @A190] are at the same time objects of
consciousness, they are not at all to be distinguished from
apprehension, i.e., reception into the synthesis of the imagination, and
one must then say: that the manifold of appearances is always generated
successively in the mind. Were appearances things in themselves, then no
human being would be able to conclude from the succession of
representations how the manifold of those appearances might be conjoined
in the object. For in the end we have to do only with our own
representations; how things in themselves may be (without regard to
representations through which they affect us) is completely beyond our
sphere of cognition. Now although the appearances are not things in
themselves, and nevertheless are the only thing that can be given to us
for cognition, I still have to show what in the appearances themselves
may suit the manifold for a conjoining in time, notwithstanding that its
representation in apprehension is always successive. Thus, for example,
the apprehension of the manifold in the appearances of a house that
stands before me is successive. Now the question is: whether the
manifold of this house itself also is successive in itself, which of
course no one will grant. However, as soon as I raise my concept of an
object up to transcendental significance, the house is now indeed no
thing in itself, but [IDEA: @B236] only an appearance, i.e., a
representation, whose transcendental object is [IDEA: @A191] unknown;
what, then, shall I understand by the question: (ie. *EH*... *WHICH*
*POPULARITY* *DID* *YOU* *SAY*..?} how might the manifold be conjoined
in the appearance itself (*WHICH* *IS* *STILL* *NOTHING* *IN* *ITSELF*)?
That which lies in the successive apprehension is here viewed as
representation, while the appearance that is given to me,
notwithstanding that it is nothing more than a sum of such
representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237 - *USE* *OF* *FORCEFUL* *WILL*] cannot be perceived empirically
unless preceded by an appearance that [IDEA: @A192] does not contain
this state in itself; for a reality following upon an empty time, hence,
a coming to be that no state of things precedes, can be apprehended just
as little as empty time itself. Every apprehension of an event is
therefore a perception that follows upon another perception. Since this
is, though, the case with every synthesis of apprehension, as I have
shown above in the appearance of a house, it does not in this way yet
distinguish itself from the others. But I also note: that if, in an
appearance containing a happening, I call the preceding state of
perception A {ie. *POPALARITY* *AS* *PEDIGREE* *OF* *A* *PASHTUN*
*KING*} and the succeeding one B {ie. *MACRON’S* *POPULARITY*}, then B
can only follow A in the apprehension, while the perception A cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
the [IDEA: @B238] top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, IDEAS @B232 TO @B238 / @A189 TO
@A193]

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 December 2018


Nous: #31
Time: 16:45 hrs
Date: 2018.12.4
Torah: [#10, #200, #400]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 48 (#58); Ego: 38 (#48),
@3: Sup: 43 (#101); Ego: 76 (#124),
Male: #101; Feme: #124
} // #610

Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy

Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {

1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}

Solar Eclipse: 4 December 2002 (AEST) + 28 years

Amminadab {My people is liberal}

Prototype: *HOMOIOS* {#321 / #365} / HETEROS {#309 / #359} / TORAH {#395
/ #321}

<http://www.grapple369.com?zen:2,row:7,col:5,nous:31&idea:{m,63}&idea:{f,47}&idea:{m,321}&idea:{f,365}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 7, col: 5, nous: 31 [Date: 2018.12.4, Time: 16:45
hrs, Super: #321 / #47 - Ignorant Guides, Viewing the Distant; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
Resolution, Ego: #365 / #31 - Military Stratagem, Quelling War; I-Ching:
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]

We begin these INSTRUCTIONS TO LEGAL COUNSEL within COUNTY COURT APPEAL
AS CASE NO: AP-18-0609 by making reference to our earlier correspondence
dated 30 NOVEMBER 2018 as INSTRUCTIONS TO LEGAL COUNSEL within COUNTY
COURT APPEAL AS CASE NO: AP-18-0755 as in our view being admissible as
contemporaneous matters and the premise of our opinions involving the
culpability by SAINT VINCENTS HOSPITAL, DARLINGHURST SYDNEY as then
causal for our having TO *FLEE* *THE* *STATE* *OF* *NEW* *SOUTH* *WALES*
*FOR* *POLITICAL* *REFUGE* as to events being associated with INTERNET /
SOCIAL MEDIA MILITIA ENGAGED WITHIN SYSTEMATIC DEHUMANISATION BY CRIMES
AGAINST HUMANITY AS CONSTITUTING WAR CRIMES AND INCITEMENT TO SEDITION
BY INCESSANT COMMITMENT OF LOCAL LEADERS OR LIEUTENANTS NOW PRESENT AS
PESTILENCE WITHIN OVER 30 NATIONS OF THE WORLD.

[IMAGE: SAINT VINCENT'S HOSPITAL 16 JULY 2018 MAILED RESPONSE (RECEIVED
19 JULY 2018 AND REMAINS SEALED) TO A TELEPHONE / EMAIL ADVICE 21 MAY
2018 REGARDING AN IMPROPER CRITERIA FOR THE LODGEMENT OF A FREEDOM OF
INFORMATION REQUEST FOR MEDICAL RECORDS, BEING THEN SUBJECT TO
DETERMINED DERANGEMENT, UNREASONABLE DELAYS, UNLAWFUL CRITERIA OF
INVOLUNTARY PSYCHIATRIC ASSESSMENT BY AN EMAIL MADE UPON 6 JUNE 2018 AND
OUR 12 JULY 2018 SERVICE UPON THEM OF PRELIMINARY GRAPPLE369 GROUNDWORK
DOCUMENTS AS BEING A WRITTEN DEMAND OF A LEGAL ACCOUNTABILITY REQUIRING
BOTH STATEMENTS OF EXPLANATION AND RESTITUTION FOR THE ROMAN CATHOLIC
INSTITUTION'S PAST MISCONDUCT BEING EVIDENTIARY OF THEIR ABHORRENT #237
- OBMUTESCENCE TO ANTINOMY BY CONTEMPT {ie. #364 - QUESTIONS OF #430 -
LAW} AND MISNOMERED PIETY AGAINST THE TRANSCENDENT MORALITY, JUSTICE,
SOVEREIGNTY (IT'S DIGNITY ROYAL) OF THE STATE AS #912 - RULE OF LAW /
#492 - VOLUNTARY FREEWILL AND #391 - HOMOGENEOUS PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH OF 1901]

I QUOTE FROM PAGE #68 OF #182: "With respects to the claim that it is
likely the RESPONDENT is connected with criminal networks as orbital to
any sectarian [*BEING* *A* *CONFEDERATE* *AS* *SECRET* *OR* *RELIGIOUS*
*CONCOMITANT*] impetus deploying a common source for its META SCHEMA OF
ACQUIESCE {ie. TEMPORAL COHESION OCCASIONING ACTION: #5 + #7 = #10 AS A
SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF EXISTENCE} over which I
still have further informal research to undertake within the area of any
determination made as to a respective PROTOTYPE which is anticipated to
exhibit #328 - BIAS according to either: HOMOIOS / HETEROS / KABBALAH /
ANY OTHER modality as its innate propensity of mind encapsulation, then
having viability as feasibility by temporal cohesion occasioning action
and whether such generation of vital impetus can be thought of in terms
of a toroidal field being THE SOURCE where the poloidal quantum of
action is directed towards a central target as its focal universe of
discourse and the latitude is the permissibility within the sphere of
action as the means for attaining an intuition and sanctimony through
the bestowal of self entitlement.

However we would provisionally conclude from the publicly exhibited
allegiances conveyed by the various photographs:

#1) PHALLUS ON 7 JUNE 2018;
#2) LEST WE FORGET FLAG ON 28 JUNE 2018;
#3) EUREKA FLAG ON 10 JULY 2018;
#4) ISRAELI FLAG ON 17 JULY 2018;
#5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.

That there is conveyed by such a propensity towards distorted jingoistic
*BINOMIAL* perceptions of identity and its prerogatives which is
characteristically exhibited as pestilence amongst Irish Catholic
descents whom are delusional in the belief Australia is their Promised
Land where the KELLY motto is for example a mantra of opportunism:
'*TURRIS* *FORTIS* *MIHI* *DEUS*' as GOD IS A STRONG TOWER TO ME, which
is somehow a transcendent claim that casts a shadowy pall (ie. the IRISH
REPUBLICAN ARMY turned their lands into a WAR ZONE) upon the sovereign
motto itself: DIEU ET MON DROIT. Or acts wilfully against its intrinsic
principles of life: #462 - *A* *WRITTEN* *EDICT* *SUCH* *AS*
*PROROGUING* *ORDER* such as exhibited by the TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON which is 'DEUS EX MACHINA'.

— CRUSADING MATADORI —

"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣

IT IS NOT EVEN MONDAY."

YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"





<Loading Image...>

[IMAGE: IT SEEMS THE KELLY GANG IS STILL RAGING WITH THE KNIGHTS /
BISHOPS AGAINST THE TOWERS OF THE ESTABLISHMENT AND WE ARE MERE PAWNS ♟
IN THEIR {#65 / #175} POWER PLAY GAME]

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE. {#1 - PIECE CUT OFF}
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH {provide (an arrow) with feathers for flight} THE PAPAL ARSE.
{#2 - LE JUXTAPOSITION CONTROL}
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

YOUTUBE: “Qantas Australia Home - TV Ad 1998”



However, it would be a grave error to believe that the FIRST SUNDAY OF
ADVENT 2017 CELEBRATION as the 163RD ANNIVERSARY of the EUREKA REBELLION
on 3 DECEMBER 1854 resulting in the #419 - *SLAUGHTER* of at least 27
people, the majority of whom were unscrupulous rebels and had no notion
of moral principles of #41 - ONTIC NECESSITY such as #902 - RULE OF LAW
which implies a *TRINOMIAL* worldview. As defiantly 'WE ARE LIFE AND
YOU ARE #331 - NOT' the continuing struggle for a just, democratic and
sovereign Australia that paradoxically does not have any authentic right
to its own self-existence which is betrayed by ignorance through a
promiscuous and sycophantic association to the illusionary piety as
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - ROMAN
CATHOLIC LITURGICAL BLASPHEMY} with its encumbering implicit visceral
hatred as ANTI-SEMITISM.

To that effect we have @ 0514 HOURS ON 4 DECEMBER 2018 made further
public newsgroup and Facebook statements, titled:

PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, #237 - OBMUTESCENCE AND
OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS
TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY

Which forms the conceptual and coherent basis for understanding the
GRAVITAS of our CORRESPONDENCE OF 12 JULY 2018 which was made to PATIENT
INFO AND DATA QUALITY MANAGEMENT of SAINT VINCENT'S HOSPITAL SYDNEY, 390
VICTORIA STREET, DARLINGHURST NSW 2010 conveyed here with additional
inclusions:

***@zen: 1, row: 3, col: 9, nous: 35 [Date: 2018.7.12, Super: #349
/ #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Following, Allegiance; Tetra: 19 - Following, Ego: #429 / #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]

Following a telephone advice with the Saint Vincent's Hospital Health
Information Services upon 21 May 2018, I lodged in accordance with their
professional verbally given advice an email request for access to my
Clinical Information as MRN: 051-69-55.

And this request was also made in accord with the advice which is
conveyed upon your www-site: "To see your record you should write or
send an email request to our privacy officer and include a copy of your
identification. If you want a copy of your record you may have to pay a
fee for photocopying."
[<https://www.svhs.org.au/patients-visitors/inpatients/your-privacy-information>]

My concerns which have previously been expressed by email to yourselves
are as follows:

#1) The CONTINUING AND HABITUAL LACK OF ANY FORTHCOMING APOLOGY for
either reckless or intentional derangement pertaining to the acceptance
as the lodgement of my FREEDOM OF INFORMATION REQUEST as an emailed
application to which you have responded @ 1103 (*LEST* *WE* *FORGET*)
which was made on the advice given by your ROMAN CATHOLIC INSTITUTION
following a telephone call made upon 21 MAY 2018.

#2) The unlawfulness (ie. #277 - RIGHT TO PLACE A TEST as PSYCHIATRIC
criteria for any consideration of #237 - USE OF FORCE within any
undertaking of INVOLUNTARY action) of the email made at 1558 HOURS ON 6
JUNE 2018 by Sarah Sweeney as Consumer Feedback Manager to Patient
Safety & Quality Unit:

"HI NICK, I AM SEEKING YOUR OPINION ON THE BELOW EMAIL.

WE HAVE HAD A REQUEST BY THIS FORMER PATIENT FOR HIS MEDICAL RECORDS
(HIS ADMISSION WAS IN 2009 MRN 051-69-55)

HE HAS SENT THE ID AND CHEQUE TO ACCESS THEM

HOWEVER, ARE YOU ABLE TO PROVIDE GUIDANCE WHETHER WE CAN OR SHOULD BE
CONCERNED BY HIS RESPONSE AND STATE OF MIND?

AT THE BOTTOM OF THE EMAIL HE SOUNDS QUITE DIRECT AND LOGICAL.

WOULD BE KEEN FOR YOUR OPINION."

#3) Given the unlawfulness of this conduct and whilst Sarah Sweeney
[has] made an apology to me by email at 1717 HOURS ON 6 JUNE 2018, I do
not accept it: "PLEASE DISREGARD THE PREVIOUS EMAIL AND ACCEPT MY
APOLOGY FOR THE ERROR AS THE EMAIL WAS NOT INTENDED FOR YOU.

AS A HEALTHCARE PROVIDER WE ARE OBLIGED TO ENSURE THE SAFETY AND
WELLBEING OF OUR PATIENTS, BOTH CURRENT AND PAST.

PLEASE BE ASSURED WE ARE IN PROCESS OF ASSESSING YOUR REQUEST FOR THE
MEDICAL RECORD."

#4) There have been inordinate delays in the processing of my FREEDOM OF
INFORMATION REQUEST to access PATIENT CLINICAL RECORDS.

I OUGHT TO ADVISE YOU THAT THE ROMAN CATHOLIC DIOCESE OF SALE IS A
SUFFRAGAN LATIN CHURCH DIOCESE [TO] THE ARCHDIOCESE OF MELBOURNE, WHICH
WAS ESTABLISHED IN 1887, COVERING THE SOUTH EAST OF VICTORIA, AUSTRALIA.

Of concern to my legal claim is the unresolved issue of the ORT and SOP
as a impious considerations made upon the ritual EUCHARIST PRACTICE OF
THE ROMAN CATHOLIC CHURCH as being “EATERS OF THE SHADOW” (ie. #288 -
UMBRA SEIGE / ECLIPSE AMBUSH) and #390 - RAPACIOUS / #419 - SLAUGHTER
which are sophistry concepts [as PRINCIPLES OF #312 - *CONTRADICTION*
{#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY}] that
can only be resolved at the *ONTIC* level [and] are CANONICAL as ORBITAL
as pervasive religious concepts:

1) Judaism's #72 names as vassal assignment to the EGYPTIAN ANKH / ROMAN
IMPERIAL EMPIRE GOVERNANCE PROTOTYPES;

2) Pythagorean binomial TERNIO / #INRI associated with the Roman
Catholic Economy defined by EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE
GOVERNANCE PROTOTYPES #EIGHT: #120 / #360;

3) Islam’s #135 - STOICHEION as PROTOTYPES {#345 / #405 / #465} BEING
#45 - ONTIC CONCEPTIONS OF EARTH, FIRE, AIR, WATER

I stress that I am not an Egyptologist and will always acquiesce to the
opinion of those with the appropriate archaeological and education skills.

But I wish to convey a further consideration upon an image which has
also gotten me perplexed and I thought it prudent to urgently bring this
observation to your immediate attention:

Firstly I will summarize the thought that I have previously raised with
you made in relation to an image also associated to the Egyptian
Mysteries belief which is obtained from page 45 of a book titled "The
Seventy *GREAT* Mysteries of Ancient Egypt." [(C) 2003 Thames & Hudson
Ltd, London as ISBN 0-500-05123-2].

That OSIRIS (#34 CE = JUPITER) is here depicted "enthroned as king of
the Dead, according to a Book of the Dead (a funerary papyrus). He is
worshipped by the dead man and his wife, who have passed over to the
afterlife by following in Osiris' footsteps." [p 198]



<Loading Image...>

According to a Book of the Dead (papyrus) it is shown as equating the
serpent meta-descriptor prototype as being the equivalent of ROSH HA SATAN.

"AND MOSES {taken out; drawn forth} WAS LEARNED IN ALL THE WISDOM OF THE
EGYPTIANS {that troubles or oppresses; anguish}, AND WAS MIGHTY IN WORDS
AND IN DEEDS." [Acts 7:22 (KJV)]

Thus we may say, Moses was acquainted with this very image obtained from
the Egyptian Book of the Dead:

In my view, the 6 series of images which are especially and immediately
to the left of the wife (and those of above) are not hieroglyphs in the
linguistic sense, but might be considered as perhaps serving as a RECIPE
(META SCHEMA OF ACQUIESCE) OF META-DESCRIPTOR PROTOTYPES {ie. TEMPORAL
COHESION OCCASIONING ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON =
#10 AS TETRACTYS AS A SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF
EXISTENCE} and therefore the equivalent of that which I had earlier
identified, form the quintessence of the Chinese DAOist perspective, in
having the H64 Hexagram / #81 Tetragrammaton dynamic as a correspondence
to the progression of magic squares:

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) *DELUGE* / Waters (ie. Roman Collegium comprising 16
elements, TERNIO ANAGRAM and the Pythagorean binomial nomenclature)

"HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT
THE HONOUR THAT COMETH FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE
YOU TO THE FATHER: THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM
YE TRUST. FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE
WROTE OF ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:44-47 (KJV)]

"THEN SAITH PILATE UNTO HIM, SPEAKEST THOU NOT UNTO ME? KNOWEST THOU NOT
THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO RELEASE THEE?
JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT
WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
{ie. #INRI OF TERNIO ANAGRAM AND THE PYTHAGOREAN BINOMIAL NOMENCLATURE}
HATH THE GREATER SIN. AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM:
BUT THE JEWS CRIED OUT, SAYING, *IF* *THOU* *LET* *THIS* *MAN* *GO*,
*THOU* *ART* *NOT* *CAESAR’S* *FRIEND*: *WHOSOEVER* *MAKETH* *HIMSELF*
*A* *KING* *SPEAKETH* *AGAINST* *CAESAR*." [John 19:10-12 (KJV)]

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the concept of EVIL depicted within the TORAH's Genesis
account of Adam/Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.

Being implementations by alternative methodology as an armamentarium as
that which is subordinate and clearly differentiated from my NATURAL /
COMMON LAW BASED INTELLECTUAL PROPERTY AS EGALITARIAN RIGHT UNDER THIS
DIGITAL MILLENNIUM COPYRIGHT ACT (DCMA) as *INVALIDATING* {

PERENNIAL PHILOSOPHY (HETEROS {#390 - ROBBERS} v’s HOMOGENEIOUS {#391 -
STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) AS UNIVERSAL OF RIGHT AND
WRONG...

} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as
[#1, #100, #80, #1, #3, #5, #200] as harpax (G727): {#11 as #242 % #41 =
#37} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO*
*JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT* BEING THE
INSTITUTIONAL ETHOS EXHIBITED BY SAINT VINCENT'S HOSPITAL SYDNEY UNDER
THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES AS A ROMAN CATHOLIC
INSTITUTION, SITUATED AT 390 VICTORIA STREET, DARLINGHURST NSW 2010.

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB MATTB (***@GMAIL.COM) @ 0507 HOURS ON 15 MAY 2016: "You
never kicked ass just lied like Duke and ma[k]e [death] threats.
Basically you are a Wuss (ie. a sissy as a weak or ineffectual person
which is often used as a general term of abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'PRIVATE
STREET ON THE EDGE OF THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.



<Loading Image...>

[IMAGE: EGYTPTIAN GOD THOTH CONVEYING THE TEMPORAL COHESION OCCASIONING
ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON = #10 AS TETRACTYS]

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "*MITHRAISM* *AND* *THE*
*CATHOLIC* *CHURCH* as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."




That is an issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN
SPIRITS as Cultural values; community; gives area its collective
identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within the ANTHROPIC
PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining
an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49) /
ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined as the TEMPORAL
LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW:
Rejuvenates the earth; reintegrates all life systems.

My reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SUCH AS KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65
- SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
#419} war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS
basis to our Commonwealth’s Governance which is defined as a PRINCIPLE
that is circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters
Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a nation.

@1: #17 - 2017
@2: #33 - #INRI
@3: #65 - SOLDIER
@4: #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5: #288 - UMBRA / BEERSHEBA / MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6: #419 - SLAUGHTER
@7: #391 - HOMOIOS
@8: #13 - Letters Patent
@9: #21 - Bequeathed to Sovereign Heirs in perpetuity

@10: #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —

“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.

NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}.”






<Loading Image...>

<Loading Image...>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]

Since this SALE parish is a *COTERMINOUS* (ie. having the same border or
covering the same area; being the same in extent; coextensive in range
or scope) diocese to the Archdiocese of Melbourne all such actions by
other Catholic Institutions have a vicarious liability as accountability
as infringements to the BINDING NORM (ie. NORMA OBLIGANS) to be
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL under SECTION
VIII as now being constituted as WAR CRIMES and to answer
unconditionally for AIDING AN ABETTING ARCHBISHOP GEORGE PELL'S TREASON
against the SOVEREIGNTY OF THE COMMONWEALTH OF AUSTRALIA 1901 WHICH WERE
ESTABLISHED BY QUEEN VICTORIA'S LETTERS PATENT by the refusal of
Communion on Pentecost Sundays of occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of

31 MAY, 1998: As conflicting with our Constitutional rights and
voluntary will entitlements encapsulated by the Australian
Commonwealth's BOER WAR memorial commemorations upon the SUNDAY before
31 May to enable working people to attend.

21 JUNE, 2000: As having a locus of relativity to the #231 -
JUXTAPOSITION CONTROL {ie.

"THEY {#65 - SOLDIER AS #419 - SLAUGHTERED / BUTCHERED} SHALL GROW #331
- *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL #331 - *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
#231 - AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL #288 - REMEMBER THEM." [LAURENCE BINYON's ODE TO #288 -
REMEMBRANCE / FOR THE FALLEN with its encapsulated of a #231 -
JUXTAPOSITION CONTROL possessing a capacity for the *ANZAC* *TRADITION*
*TO* *BE* *HIJACKED* *THEREBY*]

} of the EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE GOVERNANCE and involving
JULIAN COMPUTATION FOR SOLAR ECLIPSES OCCURRING upon 21 JUNE 2001 and
relevance to the events of Australian Discovery on 22 AUGUST 1770 by
Captain James Cook, 21 August 1914 during World War I: 28 July 1914 to
11 November 1918 and its reprise eclipse event upon 21 (UTC) / 22 August
2017 (AEST).

Being by those NOMINATED PARTIES [SAINT VINCENT’S HEALTH AUSTRALIA
('HOSPITAL') UNDER THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES] SAINT
VINCENT'S HOSPITAL as a ROMAN CATHOLIC INSTITUTION then knowingly
engaging within continued and wilful breaches of my SABBATARIAN /
HUMANISTIC BELIEF AS HUMAN, CONSTITUTIONAL AND INTELLECTUAL PROPERTY
RIGHTS by persecutory acts occasioning BOER / ANZAC defamation and
public slander:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE AS
PYTHAGOREAN IMPIETY} BEING THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN
CATHOLIC BLASPHEMOUS LITURGICAL STUPEFACTION, SEDITION AND TREASON:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Which initially occurred indiscriminately and within presence of
mercenary security guards, was violently directed towards the self
identity as the formula of autonomy of any and all such persons
(inclusive of mother, sons and daughters) who were distinguished only by
their *FRATERNITY* in the wearing of the GLBTI Community's symbol
represented as a rainbow sash.

THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
impetus conveyed by KANT'S 1785 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY IDEA: @B234} upon
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - ) as [#5, #50, #70, #200] =
heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.

As a context sourced from a composite of ADOLF HILTER'S (1941 - 1944)
TABLE TALK as a particular rhetorical device common enough to have its
own name, *REDUCTIO* *AD* *HITLERUM* conveying significant temporal
associations together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;


#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

Where there is a reliance upon the concrete establishment of a #231 -
JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted #419 -
SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which is an
artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

TO BE CONTINUED .... 5 DECEMBER 2018

Initial Post: 4 December 2018
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-04 05:12:04 UTC
Permalink
THERE IS ONLY ANT-DUTCH RACIAL HATRED AND ANTI-SEMITISM FROM ESPECIALLY
IRISH / ITALIAN ROMAN CATHOLICS / FREEMASONS AND THERE WILL NEVER BE A
RECONCILIATION BETWEEN US GIVEN THE DETERMINED BOER / ANZAC CENTENNIAL
2018 DEFAMATION AND PUBLIC SLANDER.

GIVEN THE POPE'S LATEST ANTI-HOMOSEXUAL / PRIESTHOOD COMMENTS WHICH IS A
NON-RETRACTABLE HATRED BY MARRIAGE VOW MADE AGAINST JEWISH / CHRISTIAN
CHRISTIANS AND APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY} of 58 CE THERE WILL NEVER BE A RECONCILIATION BETWEEN
US GIVEN THE DETERMINED RELIGIOUS DEFAMATION AND PUBLIC SLANDER.

AND WE REJECT WITHIN ANY ASPECT OF LIFE WHETHER LAWYERS / JUDGES OR ANY
OTHER PERSONS WHOM ARE CATHOLICS / FREEMASONS OR ATTENDED ANY RELIGIOUS
ASSEMBLY THEREIN AND HAVE SOUGHT TO DEPRIVE US OF FRATERNITY, LIBERTY
AND EQUALITY OF RIGHTS UNDER LAW WHICH YOU INDULGE WITHIN.
Post by dolf
— PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND
OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS
TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY
(c) 2018 Dolf Leendert Boek, Revision: 5 December, 2018
YOUTUBE: “The Sound Of Silence (Disturbed)”
http://youtu.be/u9Dg-g7t2l4
OF ROMAN CATHOLIC #1827 - IMPIETY"
MACRON’S POPALARITY
Eh.. which popularity did you say..?"
— HOMO ERECTUS —
"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS."
French President Emmanuel Macron on Friday reportedly confronted Saudi
Crown Prince Mohammed bin Salman about the murder of journalist Jamal
Khashoggi and the ongoing Yemen war at the Group of 20 (G-20) summit in
Buenos Aires, Argentina.
A French official said the two leaders discussed Khashoggi’s murder
during a five-minute exchange that took place on the sidelines of the
G-20 summit, where they also talked about the need to find a solution to
the situation in Yemen, Reuters reported.
In a video of the encounter shared by The Saudi Gazette newspaper,
Macron can be seen standing inches away from the crown prince, who
appears acquiescent, and the French president speaks with his hands
while the crown prince nods and smiles.
Salman is heard saying “Don’t worry,” to which the French president
responds: “I am worried”.
“I told you, I told you,” Macron is heard saying. “Yes, you told me,
thank you very much,” replied Mohammad bin Salman, who is smiling in the
video.
The crown prince then tells Macron that “we will meet you.”
“You never listen to me,” and Prince Mohammed replies: “I will listen,
of course.”
At the end of the video, Macron says: “I am a man of my word.”
Macron had previously suggested that he planned to confront the Saudi
leader about the murder of Saudi journalist Jamal Khashoggi in the Saudi
Consulate in Istanbul in early October.
The Saudi government recently admitted that its officials were
responsible for the murder of Khashoggi, who was a U.S. resident and a
columnist for The Washington Post. Saudi Arabia claims that the crown
prince was not responsible for the murder. At least five Saudi officials
have been handed the death penalty over the murder.
U.S. intelligence agencies have reportedly concluded that the crown
prince was responsible for ordering the murder.
President Donald Trump has continued to cast doubt on Salman’s
responsibility for the murder.
In a presidential statement released November 20, Trump sided with the
Saudi leader despite the conclusions of the American intelligence
community."
[<https://theguardiansofdemocracy.com/macron-confronts-saudi-crown-prince-over-khashoggi-killing-warns-i-am-a-man-of-my-word>]
— VIRTUAL CONCEIT WALL —
"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."
0328 hours and your eyes are barely open and you think to yourself: 'ALL
ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION OF
"YOUR EXTREMITIES ARE ENGORGED,
BUT FAT FINGERS ARE AN INDIGNITY.
BY WHICH REALITY IS AMBIGUATED.
BEING MAN OF YOUR WORD BY INTEGRITY.
DISCERNING ITS ALREADY CORRECTED.
NEVER LISTENING TO SUCH SIMPLICITY.
OF COURSE RATIONALITY IS DIVORCED."
*PROGENITOR*)}
WRONG {%1}); Ego: 64 (#172)}
FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 64 (#355)}
*PROLEGOMENA* IDEA: ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE
LAW OF THE CONNECTION OF CAUSE AND EFFECT); Ego: 66 (#437)}
YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"
http://youtu.be/ro5Aui3Zu9E
THAT OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND OBSTRUCTIONISM AS
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - ROMAN
CATHOLIC LITURGICAL BLASPHEMY} BEING MISNOMERED PIETY {#OPINION: #5 + #6
= #11 as Collegium of Pontiffs from 510 BCE AS PONTIFICATED DEIFIED
IGNORANCE AND NARCISSISM: #Aleph (1 - #1), #He (5 - #5) = #6 - ROYAL
ARCH FREEMASONS}
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) to rise, come forth, break out, arise, rise up, shine; 1a)
(Qal); 1a1) to rise; 1a2) to come out, appear;
It also provides understanding of the underlying methodology as the
the shooting of one hundred and thirty bible students whom were indicted
by the highest military court of the Wehrmacht charged with
demoralization of the armed forces.
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*
“The acusmata indicate that the Pythagorean way of life embodied a
strict regimen not just regarding religious ritual and diet but also in
almost every aspect of life. Some of the restrictions appear to be
largely arbitrary taboos, e.g., “one must put the right shoe on first”
or “ONE MUST NOT TRAVEL THE PUBLIC ROADS” (Iamblichus, VP 83, probably
from Aristotle).
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM), #48, #56, #64, #72]
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);
On the other hand, some aspects of the Pythagorean life involved a moral
discipline that was greatly admired, even by outsiders. Pythagorean
silence is an important example. Isocrates reports that even in the
fourth century people “marvel more at the silence of those who profess
to be his pupils than at those who have the greatest reputation for
speaking” (Busiris 28).
THE ABILITY TO REMAIN SILENT WAS SEEN AS IMPORTANT TRAINING IN
SELF-CONTROL, AND THE LATER TRADITION REPORTS THAT THOSE WHO WANTED TO
BECOME PYTHAGOREANS HAD TO OBSERVE A FIVE-YEAR SILENCE (Iamblichus, VP
72).” [<https://plato.stanford.edu/entries/pythagoras/>]
Nous: #6 <-- *THIS* *CATEGORY* *OF* *UNDERSTANDING* IS THE ONLY INSTANCE
OF #451 / #314 WITHIN THE HOMOGENEOUS PROTOTYPE ASSOCIATED TO THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS
Dao: Female Superiority, Completion of Form
Tetra: #66 - Departure
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence
Prototype: *HOMOIOS* {#506 / #379} / HETEROS {#492 / #372} / TORAH {#488
/ #370}
<http://www.grapple369.com?zen:7,row:1,col:2,nous:6&idea:{m,380}&idea:{f,235}&idea:{m,506}&idea:{f,379}&PROTOTYPE:HOMOIOS>
Super: #506 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #379
/ #6 - Female Superiority, Completion of Form; I-Ching: H25 - No
Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
OF GRAIN {%6}),
   Male: #133; Feme: #182
} // #506
UMBRA: #84 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
   Male: #71; Feme: #84
} // #84
#506 as [#6, #4, #6, #40, #40, #400, #10] = damam (H1826): {UMBRA: #1 as
#84 % #41 = #2} 1) *TO* *BE* *SILENT*, be still, wait, be dumb, grow
dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3) *TO*
*BE* *STRUCK* *DUMB*; 1b) (Niphal) to be silenced, be made silent,
destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) to make silent
(*CAUSE* *TO* *DIE*);
IMMANUEL KANT'S PROLEGOMENA (1785 - *BEFORE* *FRENCH* *REVOLUTION*)
SECTION #31 - MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 -
PERSEVERANCE, ENDURANCE, DURATION, CONSTANCY; TETRA: 51 - CONSTANCY ON
And so for once one has something determinate, and to which one can
adhere in all metaphysical undertakings, which have up to now boldly
enough, but always blindly, run over everything without distinction. It
never occurred to dogmatic thinkers that the goal of their efforts might
have been set up so close, nor even to those who, *OBSTINATE* *IN*
*THEIR* *SO*-*CALLED* *SOUND* *COMMON* *SENSE*, *WENT* *FORTH* *TO*
*INSIGHTS* *WITH* *CONCEPTS* *AND* *PRINCIPLES* *OF* *THE* *PURE*
*UNDERSTANDING* *THAT* *WERE* *INDEED* *LEGITIMATE* *AND* *NATURAL*,
*BUT* *WERE* *INTENDED* *FOR* *USE* *MERELY* *IN* *EXPERIENCE*, and for
which they neither recognized nor could recognize any determinate
boundaries, because they neither had reflected on nor were able to
pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
common sense, he had not merely suspected, but had known and understood,
that which is here presented with so much preparation, or, if he
prefers, with such long-winded pedantic pomp: “namely that with all our
reason we can never get beyond the field of experiences.” But since, if
someone gradually questions him on his rational principles, he must
indeed admit that among them there are many that he has not drawn from
experience, which are therefore independent of it and valid a priori –
how and on what grounds will he then hold within limits the dogmatist
(and himself ), who makes use of these concepts and principles beyond
all possible experience for the very reason that they are cognized
independently of experience. And even he, this adept of sound common
sense, is not so steadfast that, despite all of his presumed and cheaply
gained wisdom, he will not stumble unawares out beyond the objects of
experience into the field of chimeras. Ordinarily, he is indeed deeply
enough entangled therein, although he cloaks his ill-founded claims
through a popular style, since he gives everything out as mere
probability, reasonable conjecture, or analogy. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
If one has no conception of NOUMENON what occurs within #41 - ONTIC
necessity terms is a chaotic / indiscriminate / promiscuous
determination of media which is habitually applied to #CENTRE of being
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
OR
#492 - VOLUNTARY FREEWILL {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391
- HOMOIOS FRATERNITY EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION
MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT' AS SCHEMA AND COVENANT OF DEATH
    Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
— LEST WE FORGET ODE —
THE MORNING
@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE
KANT within his antimony discourse proves the antithesis, that time has
no beginning, by showing that if time had a beginning, then there must
have been "empty time" out of which time arose. This is incoherent (for
Kant) for the following reason: Since, necessarily, no time elapses in
this #451 - *PRE-TEMPORAL* *VOID*, then there could be no alteration,
and therefore nothing (including time) would ever come to be: so the
antithesis is proven. Reason makes equal claim to each proof, since they
are both correct, so the question of the limits of time must be regarded
as meaningless.
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOIOTIC #492 - VOLUNTARY FREE WILL, TRINOMIAL
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.
KANT'S PROLEGOMENA SECOND ANALOGY - PRINCIPLE OF TIME-SUCCESSION
ACCORDING TO THE LAW OF CAUSALITY [IDEA: B232]
ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that *APPEARANCES* *SUCCEED* *ONE* *ANOTHER*, *THAT*
*ONE* *TIME*, *THE* *OPPOSITE* *OF* *WHICH* *EXISTED* *IN* *THE*
*PREVIOUS* *STATE*. *I* *AM* *THEREFORE* *ACTUALLY* *CONNECTING* *TWO*
*PERCEPTIONS* *IN* *TIME*. Now connection is no act of mere sense and
intuition, but is here the product of a *SYNTHETIC* *FACULTY* *OF* *THE*
*IMAGINATION* *THAT* *DETERMINES* *THE* *INNER* *SENSE* *WITH* *RESPECT*
*TO* *RELATION* *IN* *TIME*. The imagination can however conjoin the
aforementioned two states in two different ways, so that either one or
the other would precede in time; for time cannot be perceived in itself
and what precedes and what follows in objects determined, as it were
empirically, in relation to it. *I* *AM* *THEREFORE* *CONSCIOUS* *ONLY*
*THAT* *MY* *IMAGINATION* *PLACES* *ONE* *STATE* *BEFORE*, *THE* *OTHER*
or, in other words, the objective relation of the appearances that
succeed one another remains undetermined through mere perception. In
order then for this relation to be cognized as determined, the relation
between the two states must be so thought that it is thereby determined
with necessity which of them must be placed before, which after, and not
the reverse. However, the concept that carries with it a necessity of
synthetic unity can only be a pure concept of the understanding, which
does not lie in perception – and here it is the concept of the relation
of cause and effect, in which the former determines the latter in time
as consequence, and not merely as something that could precede it in the
imagination (or not be perceived at all). It is, then, only because we
subject the succession of appearances, hence all alterations, to the law
of causality that experience itself – i.e., empirical cognition of the
appearances – is possible; hence the appearances themselves as objects
of experience are possible only in accordance with this very law.
The apprehension of the manifold of appearances is always successive.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
insofar as they (as representations) are objects, but only in so far as
they designate an object.  In as much as they, merely as
consciousness, they are not at all to be distinguished from
apprehension, i.e., reception into the synthesis of the imagination, and
one must then say: that the manifold of appearances is always generated
successively in the mind. Were appearances things in themselves, then no
human being would be able to conclude from the succession of
representations how the manifold of those appearances might be conjoined
in the object. For in the end we have to do only with our own
representations; how things in themselves may be (without regard to
representations through which they affect us) is completely beyond our
sphere of cognition. Now although the appearances are not things in
themselves, and nevertheless are the only thing that can be given to us
for cognition, I still have to show what in the appearances themselves
may suit the manifold for a conjoining in time, notwithstanding that its
representation in apprehension is always successive. Thus, for example,
the apprehension of the manifold in the appearances of a house that
stands before me is successive. Now the question is: whether the
manifold of this house itself also is successive in itself, which of
course no one will grant. However, as soon as I raise my concept of an
object up to transcendental significance, the house is now indeed no
what, then, shall I understand by the question: (ie. *EH*... *WHICH*
*POPULARITY* *DID* *YOU* *SAY*..?} how might the manifold be conjoined
in the appearance itself (*WHICH* *IS* *STILL* *NOTHING* *IN* *ITSELF*)?
That which lies in the successive apprehension is here viewed as
representation, while the appearance that is given to me,
notwithstanding that it is nothing more than a sum of such
representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.
Let us now proceed to our problem. That something happens – i.e., that
@B237 - *USE* *OF* *FORCEFUL* *WILL*] cannot be perceived empirically
this state in itself; for a reality following upon an empty time, hence,
a coming to be that no state of things precedes, can be apprehended just
as little as empty time itself. Every apprehension of an event is
therefore a perception that follows upon another perception. Since this
is, though, the case with every synthesis of apprehension, as I have
shown above in the appearance of a house, it does not in this way yet
distinguish itself from the others. But I also note: that if, in an
appearance containing a happening, I call the preceding state of
perception A {ie. *POPALARITY* *AS* *PEDIGREE* *OF* *A* *PASHTUN*
*KING*} and the succeeding one B {ie. *MACRON’S* *POPULARITY*}, then B
can only follow A in the apprehension, while the perception A cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.
In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
@A193]
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 4 December 2018
Nous: #31
Time: 16:45 hrs
Date: 2018.12.4
   Male: #101; Feme: #124
} // #610
Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy
Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {
1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}
Solar Eclipse: 4 December 2002 (AEST) + 28 years
Amminadab {My people is liberal}
Prototype: *HOMOIOS* {#321 / #365} / HETEROS {#309 / #359} / TORAH {#395
/ #321}
<http://www.grapple369.com?zen:2,row:7,col:5,nous:31&idea:{m,63}&idea:{f,47}&idea:{m,321}&idea:{f,365}&PROTOTYPE:HOMOIOS>
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]
We begin these INSTRUCTIONS TO LEGAL COUNSEL within COUNTY COURT APPEAL
AS CASE NO: AP-18-0609 by making reference to our earlier correspondence
dated 30 NOVEMBER 2018 as INSTRUCTIONS TO LEGAL COUNSEL within COUNTY
COURT APPEAL AS CASE NO: AP-18-0755 as in our view being admissible as
contemporaneous matters and the premise of our opinions involving the
culpability by SAINT VINCENTS HOSPITAL, DARLINGHURST SYDNEY as then
causal for our having TO *FLEE* *THE* *STATE* *OF* *NEW* *SOUTH* *WALES*
*FOR* *POLITICAL* *REFUGE* as to events being associated with INTERNET /
SOCIAL MEDIA MILITIA ENGAGED WITHIN SYSTEMATIC DEHUMANISATION BY CRIMES
AGAINST HUMANITY AS CONSTITUTING WAR CRIMES AND INCITEMENT TO SEDITION
BY INCESSANT COMMITMENT OF LOCAL LEADERS OR LIEUTENANTS NOW PRESENT AS
PESTILENCE WITHIN OVER 30 NATIONS OF THE WORLD.
[IMAGE: SAINT VINCENT'S HOSPITAL 16 JULY 2018 MAILED RESPONSE (RECEIVED
19 JULY 2018 AND REMAINS SEALED) TO A TELEPHONE / EMAIL ADVICE 21 MAY
2018 REGARDING AN IMPROPER CRITERIA FOR THE LODGEMENT OF A FREEDOM OF
INFORMATION REQUEST FOR MEDICAL RECORDS, BEING THEN SUBJECT TO
DETERMINED DERANGEMENT, UNREASONABLE DELAYS, UNLAWFUL CRITERIA OF
INVOLUNTARY PSYCHIATRIC ASSESSMENT BY AN EMAIL MADE UPON 6 JUNE 2018 AND
OUR 12 JULY 2018 SERVICE UPON THEM OF PRELIMINARY GRAPPLE369 GROUNDWORK
DOCUMENTS AS BEING A WRITTEN DEMAND OF A LEGAL ACCOUNTABILITY REQUIRING
BOTH STATEMENTS OF EXPLANATION AND RESTITUTION FOR THE ROMAN CATHOLIC
INSTITUTION'S PAST MISCONDUCT BEING EVIDENTIARY OF THEIR ABHORRENT #237
- OBMUTESCENCE TO ANTINOMY BY CONTEMPT {ie. #364 - QUESTIONS OF #430 -
LAW} AND MISNOMERED PIETY AGAINST THE TRANSCENDENT MORALITY, JUSTICE,
SOVEREIGNTY (IT'S DIGNITY ROYAL) OF THE STATE AS #912 - RULE OF LAW /
#492 - VOLUNTARY FREEWILL AND #391 - HOMOGENEOUS PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH OF 1901]
I QUOTE FROM PAGE #68 OF #182: "With respects to the claim that it is
likely the RESPONDENT is connected with criminal networks as orbital to
any sectarian [*BEING* *A* *CONFEDERATE* *AS* *SECRET* *OR* *RELIGIOUS*
*CONCOMITANT*] impetus deploying a common source for its META SCHEMA OF
ACQUIESCE {ie. TEMPORAL COHESION OCCASIONING ACTION: #5 + #7 = #10 AS A
SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF EXISTENCE} over which I
still have further informal research to undertake within the area of any
determination made as to a respective PROTOTYPE which is anticipated to
exhibit #328 - BIAS according to either: HOMOIOS / HETEROS / KABBALAH /
ANY OTHER modality as its innate propensity of mind encapsulation, then
having viability as feasibility by temporal cohesion occasioning action
and whether such generation of vital impetus can be thought of in terms
of a toroidal field being THE SOURCE where the poloidal quantum of
action is directed towards a central target as its focal universe of
discourse and the latitude is the permissibility within the sphere of
action as the means for attaining an intuition and sanctimony through
the bestowal of self entitlement.
However we would provisionally conclude from the publicly exhibited
#1) PHALLUS ON 7 JUNE 2018;
#2) LEST WE FORGET FLAG ON 28 JUNE 2018;
#3) EUREKA FLAG ON 10 JULY 2018;
#4) ISRAELI FLAG ON 17 JULY 2018;
#5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
That there is conveyed by such a propensity towards distorted jingoistic
*BINOMIAL* perceptions of identity and its prerogatives which is
characteristically exhibited as pestilence amongst Irish Catholic
descents whom are delusional in the belief Australia is their Promised
'*TURRIS* *FORTIS* *MIHI* *DEUS*' as GOD IS A STRONG TOWER TO ME, which
is somehow a transcendent claim that casts a shadowy pall (ie. the IRISH
REPUBLICAN ARMY turned their lands into a WAR ZONE) upon the sovereign
motto itself: DIEU ET MON DROIT.  Or acts wilfully against its intrinsic
principles of life: #462 - *A* *WRITTEN* *EDICT* *SUCH* *AS*
*PROROGUING* *ORDER* such as exhibited by the TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON which is 'DEUS EX MACHINA'.
— CRUSADING MATADORI —
"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣
IT IS NOT EVEN MONDAY."
YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"
http://youtu.be/HI0x0KYChq4
<http://www.grapple369.com/images/nedKellyGame.gif>
[IMAGE: IT SEEMS THE KELLY GANG IS STILL RAGING WITH THE KNIGHTS /
BISHOPS AGAINST THE TOWERS OF THE ESTABLISHMENT AND WE ARE MERE PAWNS ♟
IN THEIR {#65 / #175} POWER PLAY GAME]
— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE. {#1 - PIECE CUT OFF}
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.
DOES CURSE OUR SOVEREIGN.
AND FLETCH {provide (an arrow) with feathers for flight} THE PAPAL ARSE.
{#2 - LE JUXTAPOSITION CONTROL}
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”
YOUTUBE: “Qantas Australia Home - TV Ad 1998”
http://youtu.be/hbGuqmaDgLA
However, it would be a grave error to believe that the FIRST SUNDAY OF
ADVENT 2017 CELEBRATION as the 163RD ANNIVERSARY of the EUREKA REBELLION
on 3 DECEMBER 1854 resulting in the #419 - *SLAUGHTER* of at least 27
people, the majority of whom were unscrupulous rebels and had no notion
of moral principles of #41 - ONTIC NECESSITY such as #902 - RULE OF LAW
which implies a *TRINOMIAL* worldview.  As defiantly 'WE ARE LIFE AND
YOU ARE #331 - NOT' the continuing struggle for a just, democratic and
sovereign Australia that paradoxically does not have any authentic right
to its own self-existence which is betrayed by ignorance through a
promiscuous and sycophantic association to the illusionary piety as
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - ROMAN
CATHOLIC LITURGICAL BLASPHEMY} with its encumbering implicit visceral
hatred as ANTI-SEMITISM.
PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, #237 - OBMUTESCENCE AND
OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS
TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY
Which forms the conceptual and coherent basis for understanding the
GRAVITAS of our CORRESPONDENCE OF 12 JULY 2018 which was made to PATIENT
INFO AND DATA QUALITY MANAGEMENT of SAINT VINCENT'S HOSPITAL SYDNEY, 390
VICTORIA STREET, DARLINGHURST NSW 2010 conveyed here with additional
/ #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Following, Allegiance; Tetra: 19 - Following, Ego: #429 / #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]
Following a telephone advice with the Saint Vincent's Hospital Health
Information Services upon 21 May 2018, I lodged in accordance with their
professional verbally given advice an email request for access to my
Clinical Information as MRN: 051-69-55.
And this request was also made in accord with the advice which is
conveyed upon your www-site: "To see your record you should write or
send an email request to our privacy officer and include a copy of your
identification. If you want a copy of your record you may have to pay a
fee for photocopying."
[<https://www.svhs.org.au/patients-visitors/inpatients/your-privacy-information>]
My concerns which have previously been expressed by email to yourselves
#1) The CONTINUING AND HABITUAL LACK OF ANY FORTHCOMING APOLOGY for
either reckless or intentional derangement pertaining to the acceptance
as the lodgement of my FREEDOM OF INFORMATION REQUEST as an emailed
which was made on the advice given by your ROMAN CATHOLIC INSTITUTION
following a telephone call made upon 21 MAY 2018.
#2) The unlawfulness (ie. #277 - RIGHT TO PLACE A TEST as PSYCHIATRIC
criteria for any consideration of #237 - USE OF FORCE within any
undertaking of INVOLUNTARY action) of the email made at 1558 HOURS ON 6
JUNE 2018 by Sarah Sweeney as Consumer Feedback Manager to Patient
"HI NICK, I AM SEEKING YOUR OPINION ON THE BELOW EMAIL.
WE HAVE HAD A REQUEST BY THIS FORMER PATIENT FOR HIS MEDICAL RECORDS
(HIS ADMISSION WAS IN 2009 MRN 051-69-55)
HE HAS SENT THE ID AND CHEQUE TO ACCESS THEM
HOWEVER, ARE YOU ABLE TO PROVIDE GUIDANCE WHETHER WE CAN OR SHOULD BE
CONCERNED BY HIS RESPONSE AND STATE OF MIND?
AT THE BOTTOM OF THE EMAIL HE SOUNDS QUITE DIRECT AND LOGICAL.
WOULD BE KEEN FOR YOUR OPINION."
#3) Given the unlawfulness of this conduct and whilst Sarah Sweeney
[has] made an apology to me by email at 1717 HOURS ON 6 JUNE 2018, I do
not accept it: "PLEASE DISREGARD THE PREVIOUS EMAIL AND ACCEPT MY
APOLOGY FOR THE ERROR AS THE EMAIL WAS NOT INTENDED FOR YOU.
AS A HEALTHCARE PROVIDER WE ARE OBLIGED TO ENSURE THE SAFETY AND
WELLBEING OF OUR PATIENTS, BOTH CURRENT AND PAST.
PLEASE BE ASSURED WE ARE IN PROCESS OF ASSESSING YOUR REQUEST FOR THE
MEDICAL RECORD."
#4) There have been inordinate delays in the processing of my FREEDOM OF
INFORMATION REQUEST to access PATIENT CLINICAL RECORDS.
I OUGHT TO ADVISE YOU THAT THE ROMAN CATHOLIC DIOCESE OF SALE IS A
SUFFRAGAN LATIN CHURCH DIOCESE [TO] THE ARCHDIOCESE OF MELBOURNE, WHICH
WAS ESTABLISHED IN 1887, COVERING THE SOUTH EAST OF VICTORIA, AUSTRALIA.
Of concern to my legal claim is the unresolved issue of the ORT and SOP
as a impious considerations made upon the ritual EUCHARIST PRACTICE OF
THE ROMAN CATHOLIC CHURCH as being “EATERS OF THE SHADOW” (ie. #288 -
UMBRA SEIGE / ECLIPSE AMBUSH) and #390 - RAPACIOUS / #419 - SLAUGHTER
which are sophistry concepts [as PRINCIPLES OF #312 - *CONTRADICTION*
{#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY}] that
can only be resolved at the *ONTIC* level [and] are CANONICAL as ORBITAL
1) Judaism's #72 names as vassal assignment to the EGYPTIAN ANKH / ROMAN
IMPERIAL EMPIRE GOVERNANCE PROTOTYPES;
2) Pythagorean binomial TERNIO / #INRI associated with the Roman
Catholic Economy defined by EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE
GOVERNANCE PROTOTYPES #EIGHT: #120 / #360;
3) Islam’s #135 - STOICHEION as PROTOTYPES {#345 / #405 / #465} BEING
#45 - ONTIC CONCEPTIONS OF EARTH, FIRE, AIR, WATER
I stress that I am not an Egyptologist and will always acquiesce to the
opinion of those with the appropriate archaeological and education skills.
But I wish to convey a further consideration upon an image which has
also gotten me perplexed and I thought it prudent to urgently bring this
Firstly I will summarize the thought that I have previously raised with
you made in relation to an image also associated to the Egyptian
Mysteries belief which is obtained from page 45 of a book titled "The
Seventy *GREAT* Mysteries of Ancient Egypt." [(C) 2003 Thames & Hudson
Ltd, London as ISBN 0-500-05123-2].
That OSIRIS (#34 CE = JUPITER) is here depicted "enthroned as king of
the Dead, according to a Book of the Dead (a funerary papyrus).  He is
worshipped by the dead man and his wife, who have passed over to the
afterlife by following in Osiris' footsteps." [p 198]
<http://www.grapple369.com/images/weddingblues.jpg>
According to a Book of the Dead (papyrus) it is shown as equating the
serpent meta-descriptor prototype as being the equivalent of ROSH HA SATAN.
"AND MOSES {taken out; drawn forth} WAS LEARNED IN ALL THE WISDOM OF THE
EGYPTIANS {that troubles or oppresses; anguish}, AND WAS MIGHTY IN WORDS
AND IN DEEDS." [Acts 7:22 (KJV)]
Thus we may say, Moses was acquainted with this very image obtained from
In my view, the 6 series of images which are especially and immediately
to the left of the wife (and those of above) are not hieroglyphs in the
linguistic sense, but might be considered as perhaps serving as a RECIPE
(META SCHEMA OF ACQUIESCE) OF META-DESCRIPTOR PROTOTYPES {ie. TEMPORAL
COHESION OCCASIONING ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON =
#10 AS TETRACTYS AS A SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF
EXISTENCE} and therefore the equivalent of that which I had earlier
identified, form the quintessence of the Chinese DAOist perspective, in
having the H64 Hexagram / #81 Tetragrammaton dynamic as a correspondence
One could then apply the view from the Torah as to the relativity of
#15 = (Adam) Garden
#34 = (Noah) *DELUGE* / Waters (ie. Roman Collegium comprising 16
elements, TERNIO ANAGRAM and the Pythagorean binomial nomenclature)
"HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT
THE HONOUR THAT COMETH FROM GOD ONLY?  DO NOT THINK THAT I WILL ACCUSE
YOU TO THE FATHER: THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM
YE TRUST. FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE
WROTE OF ME.  BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:44-47 (KJV)]
"THEN SAITH PILATE UNTO HIM, SPEAKEST THOU NOT UNTO ME? KNOWEST THOU NOT
THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO RELEASE THEE? JESUS
ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT WERE
GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE {ie.
#INRI OF TERNIO ANAGRAM AND THE PYTHAGOREAN BINOMIAL NOMENCLATURE} HATH
THE GREATER SIN. AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT
THE JEWS CRIED OUT, SAYING, *IF* *THOU* *LET* *THIS* *MAN* *GO*, *THOU*
*ART* *NOT* *CAESAR’S* *FRIEND*: *WHOSOEVER* *MAKETH* *HIMSELF* *A*
*KING* *SPEAKETH* *AGAINST* *CAESAR*." [John 19:10-12 (KJV)]
#65 = (Abraham) Overthrow
#111 = (Moses) Departure
The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the concept of EVIL depicted within the TORAH's Genesis
account of Adam/Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.
Being implementations by alternative methodology as an armamentarium as
that which is subordinate and  clearly differentiated from my NATURAL /
COMMON LAW BASED INTELLECTUAL PROPERTY AS EGALITARIAN RIGHT UNDER THIS
DIGITAL MILLENNIUM COPYRIGHT ACT (DCMA) as *INVALIDATING* {
PERENNIAL PHILOSOPHY (HETEROS {#390 - ROBBERS} v’s HOMOGENEIOUS {#391 -
STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) AS UNIVERSAL OF RIGHT AND
WRONG...
} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as
[#1, #100, #80, #1, #3, #5, #200] as harpax (G727): {#11 as #242 % #41 =
#37} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO*
*JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT* BEING THE
INSTITUTIONAL ETHOS EXHIBITED BY SAINT VINCENT'S HOSPITAL SYDNEY UNDER
THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES AS A ROMAN CATHOLIC
INSTITUTION, SITUATED AT 390 VICTORIA STREET, DARLINGHURST NSW 2010.
PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.
It is good I didn't see this one.
I'd have to go kick his ass one more time."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"
never kicked ass just lied like Duke and ma[k]e [death] threats.
Basically you are a Wuss (ie. a sissy as a weak or ineffectual person
which is often used as a general term of abuse).”
DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
longer active as he has gone into hiding...
A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."
You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.
What happens next?
The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].
So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content.  If it doesn't, we'll email you back to explain why.
Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.
We're on the case.
DMCA? Maybe this wasn't the right place for my complaint.
If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."
DOLF: "It's a document [originally] written by me titled, 'PRIVATE
STREET ON THE EDGE OF THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."
<http://www.grapple369.com/jubilee2000.html>
We've removed this content, but you may need to clear your browser’s
cache to see the removal."
DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.
And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: EGYTPTIAN GOD THOTH CONVEYING THE TEMPORAL COHESION OCCASIONING
ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON = #10 AS TETRACTYS]
We've removed this content, but you may need to clear your browser’s
cache to see the removal."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "*MITHRAISM* *AND* *THE*
*CATHOLIC* *CHURCH* as per the lies of zhaa-gode'e gagi-inawish-ki…
Go complain to the great white buffalo for not changing you into a man."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.
As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."
say a big hard thank you for our Christmas present."
That is an issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN
SPIRITS as Cultural values; community; gives area its collective
identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within the ANTHROPIC
PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining
an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49) /
ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161  [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined as the TEMPORAL
Rejuvenates the earth; reintegrates all life systems.
My reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SUCH AS KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65
basis to our Commonwealth’s Governance which is defined as a PRINCIPLE
that is circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters
Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a nation.
@1: #17 - 2017
@2: #33 - #INRI
@3: #65 - SOLDIER
@4: #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5: #288 - UMBRA / BEERSHEBA / MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6: #419 - SLAUGHTER
@7: #391 - HOMOIOS
@8: #13 - Letters Patent
@9: #21 - Bequeathed to Sovereign Heirs in perpetuity
@10: #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
206 BC to 220 AD), page 456]
— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —
“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.
NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}.”
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
Since this SALE parish is a *COTERMINOUS* (ie. having the same border or
covering the same area; being the same in extent; coextensive in range
or scope) diocese to the Archdiocese of Melbourne all such actions by
other Catholic Institutions have a vicarious liability as accountability
as infringements to the BINDING NORM (ie. NORMA OBLIGANS) to be
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL under SECTION
VIII as now being constituted as WAR CRIMES and to answer
unconditionally for AIDING AN ABETTING ARCHBISHOP GEORGE PELL'S TREASON
against the SOVEREIGNTY OF THE COMMONWEALTH OF AUSTRALIA 1901 WHICH WERE
ESTABLISHED BY QUEEN VICTORIA'S LETTERS PATENT by the refusal of
Communion on Pentecost Sundays of occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of
31 MAY, 1998: As conflicting with our Constitutional rights and
voluntary will entitlements encapsulated by the Australian
Commonwealth's BOER WAR memorial commemorations upon the SUNDAY before
31 May to enable working people to attend.
21 JUNE, 2000: As having a locus of relativity to the #231 -
JUXTAPOSITION CONTROL {ie.
"THEY {#65 - SOLDIER AS #419 - SLAUGHTERED / BUTCHERED} SHALL GROW #331
- *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL #331 - *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
#231 - AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL #288 - REMEMBER THEM." [LAURENCE BINYON's ODE TO #288 -
REMEMBRANCE / FOR THE FALLEN with its encapsulated of a #231 -
JUXTAPOSITION CONTROL possessing a capacity for the *ANZAC* *TRADITION*
*TO* *BE* *HIJACKED* *THEREBY*]
} of the EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE GOVERNANCE and involving
JULIAN COMPUTATION FOR SOLAR ECLIPSES OCCURRING upon 21 JUNE 2001 and
relevance to the events of Australian Discovery on 22 AUGUST 1770 by
Captain James Cook, 21 August 1914 during World War I: 28 July 1914 to
11 November 1918 and its reprise eclipse event upon 21 (UTC) / 22 August
2017 (AEST).
Being by those NOMINATED PARTIES [SAINT VINCENT’S HEALTH AUSTRALIA
('HOSPITAL') UNDER THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES] SAINT
VINCENT'S HOSPITAL as a ROMAN CATHOLIC INSTITUTION then knowingly
engaging within continued and wilful breaches of my SABBATARIAN /
HUMANISTIC BELIEF AS HUMAN, CONSTITUTIONAL AND INTELLECTUAL PROPERTY
RIGHTS by persecutory acts occasioning BOER / ANZAC defamation and
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE AS
PYTHAGOREAN IMPIETY} BEING THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
Which initially occurred indiscriminately and within presence of
mercenary security guards, was violently directed towards the self
identity as the formula of autonomy of any and all such persons
(inclusive of mother, sons and daughters) who were distinguished only by
their *FRATERNITY* in the wearing of the GLBTI Community's symbol
represented as a rainbow sash.
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
impetus conveyed by KANT'S 1785 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - ) as [#5, #50, #70, #200] =
heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.
As a context sourced from a composite of ADOLF HILTER'S (1941 - 1944)
TABLE TALK as a particular rhetorical device common enough to have its
own name, *REDUCTIO* *AD* *HITLERUM* conveying significant temporal
associations together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1)  *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
/ PAGE: #475]
Where there is a reliance upon the concrete establishment of a #231 -
JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted #419 -
SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which is an
artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL PROTOTYPES OF THE
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
TO BE CONTINUED .... 5 DECEMBER 2018
Initial Post: 4 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-04 06:42:07 UTC
Permalink
I OUGHT TO ADVISE YOU THAT THE ROMAN CATHOLIC DIOCESE OF SALE IS A
SUFFRAGAN LATIN CHURCH DIOCESE [TO] THE ARCHDIOCESE OF MELBOURNE, WHICH
WAS ESTABLISHED IN 1887, COVERING THE SOUTH EAST OF VICTORIA, AUSTRALIA.

Of concern to my legal claim is the unresolved issue of the ORT and SOP
as a impious considerations made upon the ritual EUCHARIST PRACTICE OF
THE ROMAN CATHOLIC CHURCH as being “EATERS OF THE SHADOW” (ie. #288 -
UMBRA SEIGE / ECLIPSE AMBUSH) and #390 - RAPACIOUS / #419 - SLAUGHTER
which are sophistry concepts [as PRINCIPLES OF #312 - *CONTRADICTION*
{#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY}] that
can only be resolved at the *ONTIC* level [and] are CANONICAL as ORBITAL
as pervasive religious concepts:

1) Judaism's #72 names as vassal assignment to the EGYPTIAN ANKH / ROMAN
IMPERIAL EMPIRE GOVERNANCE PROTOTYPES;

2) Pythagorean binomial TERNIO / #INRI associated with the Roman
Catholic Economy defined by EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE
GOVERNANCE PROTOTYPES #EIGHT: #120 / #360;

3) Islam’s #135 - STOICHEION as PROTOTYPES {#345 / #405 / #465} BEING
#45 - ONTIC CONCEPTIONS OF EARTH, FIRE, AIR, WATER

I stress that I am not an Egyptologist and will always acquiesce to the
opinion of those with the appropriate archaeological and education skills.

But I wish to convey a further consideration upon an image which has
also gotten me perplexed and I thought it prudent to urgently bring this
observation to your immediate attention:

Firstly I will summarize the thought that I have previously raised with
you made in relation to an image also associated to the Egyptian
Mysteries belief which is obtained from page 45 of a book titled "The
Seventy *GREAT* Mysteries of Ancient Egypt." [(C) 2003 Thames & Hudson
Ltd, London as ISBN 0-500-05123-2].

That OSIRIS (#34 CE = JUPITER) is here depicted "enthroned as king of
the Dead, according to a Book of the Dead (a funerary papyrus). He is
worshipped by the dead man and his wife, who have passed over to the
afterlife by following in Osiris' footsteps." [p 198]



<http://www.grapple369.com/images/weddingblues.jpg>

According to a Book of the Dead (papyrus) it is shown as equating the
serpent meta-descriptor prototype as being the equivalent of ROSH HA SATAN.

"AND MOSES {taken out; drawn forth} WAS LEARNED IN ALL THE WISDOM OF THE
EGYPTIANS {that troubles or oppresses; anguish}, AND WAS MIGHTY IN WORDS
AND IN DEEDS." [Acts 7:22 (KJV)]

Thus we may say, Moses was acquainted with this very image obtained from
the Egyptian Book of the Dead:

In my view, the 6 series of images which are especially and immediately
to the left of the wife (and those of above) are not hieroglyphs in the
linguistic sense, but might be considered as perhaps serving as a RECIPE
(META SCHEMA OF ACQUIESCE) OF META-DESCRIPTOR PROTOTYPES {ie. TEMPORAL
COHESION OCCASIONING ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON =
#10 AS TETRACTYS AS A SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF
EXISTENCE} and therefore the equivalent of that which I had earlier
identified, form the quintessence of the Chinese DAOist perspective, in
having the H64 Hexagram / #81 Tetragrammaton dynamic as a correspondence
to the progression of magic squares:

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) *DELUGE* / Waters (ie. Roman Collegium comprising 16
elements, TERNIO ANAGRAM and the Pythagorean binomial nomenclature)

"HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT
THE HONOUR THAT COMETH FROM GOD ONLY? DO NOT THINK THAT I WILL ACCUSE
YOU TO THE FATHER: THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM
YE TRUST. FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE
WROTE OF ME. BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:44-47 (KJV)]

"THEN SAITH PILATE UNTO HIM, SPEAKEST THOU NOT UNTO ME? KNOWEST THOU NOT
THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO RELEASE THEE?
JESUS ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT
WERE GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE
{ie. #INRI OF TERNIO ANAGRAM AND THE PYTHAGOREAN BINOMIAL NOMENCLATURE}
HATH THE GREATER SIN. AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM:
BUT THE JEWS CRIED OUT, SAYING, *IF* *THOU* *LET* *THIS* *MAN* *GO*,
*THOU* *ART* *NOT* *CAESAR’S* *FRIEND*: *WHOSOEVER* *MAKETH* *HIMSELF*
*A* *KING* *SPEAKETH* *AGAINST* *CAESAR*." [John 19:10-12 (KJV)]

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the concept of EVIL depicted within the TORAH's Genesis
account of Adam/Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.

Being implementations by alternative methodology as an armamentarium as
that which is subordinate and clearly differentiated from my NATURAL /
COMMON LAW BASED INTELLECTUAL PROPERTY AS EGALITARIAN RIGHT UNDER THIS
DIGITAL MILLENNIUM COPYRIGHT ACT (DCMA) as *INVALIDATING* {

PERENNIAL PHILOSOPHY (HETEROS {#390 - ROBBERS} v’s HOMOGENEIOUS {#391 -
STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) AS UNIVERSAL OF RIGHT AND
WRONG...

} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as
[#1, #100, #80, #1, #3, #5, #200] as harpax (G727): {#11 as #242 % #41 =
#37} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO*
*JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT* BEING THE
INSTITUTIONAL ETHOS EXHIBITED BY SAINT VINCENT'S HOSPITAL SYDNEY UNDER
THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES AS A ROMAN CATHOLIC
INSTITUTION, SITUATED AT 390 VICTORIA STREET, DARLINGHURST NSW 2010.

PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.

It is good I didn't see this one.

I'd have to go kick his ass one more time."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"

MATTB MATTB (***@GMAIL.COM) @ 0507 HOURS ON 15 MAY 2016: "You
never kicked ass just lied like Duke and ma[k]e [death] threats.
Basically you are a Wuss (ie. a sissy as a weak or ineffectual person
which is often used as a general term of abuse).”

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
ROMAN CATHOLIC) EASTMAN’s email address (***@gmail.com) is no
longer active as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016 "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].

So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content. If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'PRIVATE
STREET ON THE EDGE OF THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.



<http://www.grapple369.com/images/thoth9.gif>

[IMAGE: EGYTPTIAN GOD THOTH CONVEYING THE TEMPORAL COHESION OCCASIONING
ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON = #10 AS TETRACTYS]

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser’s
cache to see the removal."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "*MITHRAISM* *AND* *THE*
*CATHOLIC* *CHURCH* as per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."

DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."

ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
(***@yahoo.com) isn't in hiding, but apparently the Usenet loon
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.

As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."

BUDGIE TALK @ 2028 HOURS ON 4 NOVEMBER 2016: "Hey dolf just wanted to
say a big hard thank you for our Christmas present."




That is an issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN
SPIRITS as Cultural values; community; gives area its collective
identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within the ANTHROPIC
PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining
an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)} /
ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes by that which is conjoined as the TEMPORAL
LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX FLOW:
Rejuvenates the earth; reintegrates all life systems.

GIVEN THE REASONABLE POSSIBILITY FOR BREACHES BY THE #371 - SAINT
ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE AGAINST MY INTELLECTUAL PROPERTY BY
VARIOUS PARTIES SUCH AS WELLINGTON SHIRE COUNCIL / RETURNED SERVICES
LEAGUE (RSL) IN RELATION TO:

{DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN SPIRITS as Cultural values;
community; gives area its collective identity: 5x5 = #65 - *SOLDIER* (#25)}

AND BY TENANTS INVOLVED WITH WITHIN #391 - STRATA MANAGEMENT AMENITY
INFRINGEMENTS IN RELATION TO:

ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE as
Maintaining an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)}

THE DOCUMENTS TITLED "'PRIVATE STREET ON THE EDGE OF THE CENTRAL
BUSINESS DISTRICT: 16TH MAY, 2000' - THIS REPORT IS PREPARED IN RESPONSE
TO A TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT" AND AN
#18 PAGE DOCUMENT TITLED, "SUMMARY FOR OWNERS CORPORATION MEETING" WERE
TABLED AT THE ANNUAL STRATA MANAGEMENT MEETING OCCURRING UPON 22 JANUARY
2018.

This was especially relevant given its consequence upon la ocal
historical 27 October 1934 event which is directly related to claimed
impunity against the DIGNITY ROYAL which is alleged to have been with
premeditation by those aforementioned parties, and that is the nearby
oak tree within Victoria Park opposite my dwelling which was planted on
the same day of year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE*
*DUKE* *OF* *GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING
OF THE WAR MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL
WAS CELEBRATED THIS YEAR.



<Loading Image...>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE STREET ON THE EDGE OF THE CENTRAL
BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN EVIDENCE
WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF TP00/55 AS A
NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD ACCOUNT FOR THE
OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017



<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

AND THE YEAR FOLLOWING THESE LOCAL #390 - WREATH SHENANIGAN EVENTS DELIA
GALLAGHER (CNN) REPORTED @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES
OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged
oil and energy industry executives to be leaders on the environment as
he met with them *SATURDAY* in a first-of-its-kind conference at the
Vatican.

H5850@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 41 (#124); Ego: 38 (#122),
@5: Sup: 46 (#170); Ego: 5 (#127),
Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30],
215: [34],
220: [38 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40]
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY
SIGNIFICANT COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN
AUDIENCE THAT INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL,
STATOIL AND MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE
USED TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

My reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SUCH AS KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65
- SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
#419} war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS
basis to our Commonwealth’s Governance which is defined as a PRINCIPLE
that is circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters
Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a nation.

@1: #17 - 2017
@2: #33 - #INRI
@3: #65 - SOLDIER
@4: #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5: #288 - UMBRA / BEERSHEBA / MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6: #419 - SLAUGHTER
@7: #391 - HOMOIOS
@8: #13 - Letters Patent
@9: #21 - Bequeathed to Sovereign Heirs in perpetuity

@10: #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —

“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.

MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.

NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}.”






<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]

Since this SALE parish is a *COTERMINOUS* (ie. having the same border or
covering the same area; being the same in extent; coextensive in range
or scope) diocese to the Archdiocese of Melbourne all such actions by
other Catholic Institutions have a vicarious liability as accountability
by infringements to the BINDING NORM (ie. NORMA OBLIGANS) to be
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL under SECTION
VIII as now being constituted to be WAR CRIMES and to answer
unconditionally for AIDING AN ABETTING ARCHBISHOP GEORGE PELL'S TREASON
against the SOVEREIGNTY OF THE COMMONWEALTH OF AUSTRALIA 1901 WHICH WERE
ESTABLISHED BY QUEEN VICTORIA'S LETTERS PATENT by the refusal of
Communion on Pentecost Sundays of occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of

31 MAY, 1998: As conflicting with our Constitutional rights and
voluntary will entitlements encapsulated by the Australian
Commonwealth's BOER WAR memorial commemorations upon the SUNDAY before
31 May to enable working people to attend.

21 JUNE, 2000: As having a locus of relativity to the #231 -
JUXTAPOSITION CONTROL {ie.

"THEY {#65 - SOLDIER AS #419 - SLAUGHTERED / BUTCHERED} SHALL GROW #331
- *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL #331 - *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
#231 - AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL #288 - REMEMBER THEM." [LAURENCE BINYON's ODE TO #288 -
REMEMBRANCE / FOR THE FALLEN with its encapsulated of a #231 -
JUXTAPOSITION CONTROL possessing a capacity for the *ANZAC* *TRADITION*
*TO* *BE* *HIJACKED* *THEREBY*]

} of the EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE GOVERNANCE and involving
JULIAN COMPUTATION FOR SOLAR ECLIPSES OCCURRING upon 21 JUNE 2001 and
relevance to the events of Australian Discovery on 22 AUGUST 1770 by
Captain James Cook, 21 August 1914 during World War I: 28 July 1914 to
11 November 1918 and its reprise eclipse event upon 21 (UTC) / 22 August
2017 (AEST).

Being by those NOMINATED PARTIES [SAINT VINCENT’S HEALTH AUSTRALIA
('HOSPITAL') UNDER THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES] SAINT
VINCENT'S HOSPITAL as a ROMAN CATHOLIC INSTITUTION then knowingly
engaging within continued and wilful breaches of my SABBATARIAN /
HUMANISTIC BELIEF AS HUMAN, CONSTITUTIONAL AND INTELLECTUAL PROPERTY
RIGHTS by persecutory acts occasioning BOER / ANZAC defamation and
public slander:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE AS
PYTHAGOREAN IMPIETY} BEING THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN
CATHOLIC BLASPHEMOUS LITURGICAL STUPEFACTION, SEDITION AND TREASON:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Which initially occurred indiscriminately and within presence of
mercenary security guards, was violently directed towards the self
identity as the formula of autonomy of any and all such persons
(inclusive of mother, sons and daughters) who were distinguished only by
their *FRATERNITY* in the wearing of the GLBTI Community's symbol
represented as a rainbow sash.

THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
impetus conveyed by KANT'S 1785 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY IDEA: @B234} upon
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - ) as [#5, #50, #70, #200] =
heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.

As a context sourced from a composite of ADOLF HILTER'S (1941 - 1944)
TABLE TALK as a particular rhetorical device common enough to have its
own name, *REDUCTIO* *AD* *HITLERUM* conveying significant temporal
associations together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;


#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

Where there is a reliance upon the concrete establishment of a #231 -
JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted #419 -
SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which is an
artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

TO BE CONTINUED .... 5 DECEMBER 2018

Initial Post: 4 December 2018

THERE IS ONLY ANT-DUTCH RACIAL HATRED AND ANTI-SEMITISM FROM ESPECIALLY
IRISH / ITALIAN ROMAN CATHOLICS / FREEMASONS AND THERE WILL NEVER BE A
RECONCILIATION BETWEEN US GIVEN THE DETERMINED BOER / ANZAC CENTENNIAL
2018 DEFAMATION AND PUBLIC SLANDER.

GIVEN THE POPE'S LATEST ANTI-HOMOSEXUAL / PRIESTHOOD COMMENTS WHICH IS A
NON-RETRACTABLE HATRED BY MARRIAGE VOW MADE AGAINST JEWISH / CHRISTIAN
CHRISTIANS AND APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY} of 58 CE THERE WILL NEVER BE A RECONCILIATION BETWEEN
US GIVEN THE DETERMINED RELIGIOUS DEFAMATION AND PUBLIC SLANDER.

AND WE REJECT WITHIN ANY ASPECT OF LIFE WHETHER LAWYERS / JUDGES OR ANY
OTHER PERSONS WHOM ARE CATHOLICS / FREEMASONS OR ATTENDED ANY RELIGIOUS
ASSEMBLY THEREIN AND HAVE SOUGHT TO DEPRIVE US OF FRATERNITY, LIBERTY
AND EQUALITY OF RIGHTS UNDER LAW WHICH YOU INDULGE WITHIN.
Post by dolf
— PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND
OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS
TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY
(c) 2018 Dolf Leendert Boek, Revision: 5 December, 2018
YOUTUBE: “The Sound Of Silence (Disturbed)”
http://youtu.be/u9Dg-g7t2l4
OF ROMAN CATHOLIC #1827 - IMPIETY"
MACRON’S POPALARITY
Eh.. which popularity did you say..?"
— HOMO ERECTUS —
"SUCH LOAD OF WADDLE.
THE TRUTH JUST BEGS.
OVER DUCKING TWADDLE.
VENOM POSTURING DREGS.
WHAT CAN YOU SADDLE?
WITH ONLY FROGS 🐸 LEGS."
French President Emmanuel Macron on Friday reportedly confronted Saudi
Crown Prince Mohammed bin Salman about the murder of journalist Jamal
Khashoggi and the ongoing Yemen war at the Group of 20 (G-20) summit in
Buenos Aires, Argentina.
A French official said the two leaders discussed Khashoggi’s murder
during a five-minute exchange that took place on the sidelines of the
G-20 summit, where they also talked about the need to find a solution to
the situation in Yemen, Reuters reported.
In a video of the encounter shared by The Saudi Gazette newspaper,
Macron can be seen standing inches away from the crown prince, who
appears acquiescent, and the French president speaks with his hands
while the crown prince nods and smiles.
Salman is heard saying “Don’t worry,” to which the French president
responds: “I am worried”.
“I told you, I told you,” Macron is heard saying. “Yes, you told me,
thank you very much,” replied Mohammad bin Salman, who is smiling in the
video.
The crown prince then tells Macron that “we will meet you.”
“You never listen to me,” and Prince Mohammed replies: “I will listen,
of course.”
At the end of the video, Macron says: “I am a man of my word.”
Macron had previously suggested that he planned to confront the Saudi
leader about the murder of Saudi journalist Jamal Khashoggi in the Saudi
Consulate in Istanbul in early October.
The Saudi government recently admitted that its officials were
responsible for the murder of Khashoggi, who was a U.S. resident and a
columnist for The Washington Post. Saudi Arabia claims that the crown
prince was not responsible for the murder. At least five Saudi officials
have been handed the death penalty over the murder.
U.S. intelligence agencies have reportedly concluded that the crown
prince was responsible for ordering the murder.
President Donald Trump has continued to cast doubt on Salman’s
responsibility for the murder.
In a presidential statement released November 20, Trump sided with the
Saudi leader despite the conclusions of the American intelligence
community."
[<https://theguardiansofdemocracy.com/macron-confronts-saudi-crown-prince-over-khashoggi-killing-warns-i-am-a-man-of-my-word>]
— VIRTUAL CONCEIT WALL —
"SARCASM AND WIT.
IS FAVOURED HUMOUR.
TO NARCISSISTIC DECEIT.
OF DISEASE AND TUMOUR.
YOUR MURDEROUS HEAT.
AND SEDITIOUS CLAMOUR."
0328 hours and your eyes are barely open and you think to yourself: 'ALL
ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION OF
"YOUR EXTREMITIES ARE ENGORGED,
BUT FAT FINGERS ARE AN INDIGNITY.
BY WHICH REALITY IS AMBIGUATED.
BEING MAN OF YOUR WORD BY INTEGRITY.
DISCERNING ITS ALREADY CORRECTED.
NEVER LISTENING TO SUCH SIMPLICITY.
OF COURSE RATIONALITY IS DIVORCED."
*PROGENITOR*)}
WRONG {%1}); Ego: 64 (#172)}
FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 64 (#355)}
*PROLEGOMENA* IDEA: ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE
LAW OF THE CONNECTION OF CAUSE AND EFFECT); Ego: 66 (#437)}
YOUTUBE: "Vincent Van Gogh (d. 29 July 1890) - Starry starry night
(doctor who)"
http://youtu.be/ro5Aui3Zu9E
THAT OBSCURANTISM, OBSTINANCE, OBMUTESCENCE AND OBSTRUCTIONISM AS
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - ROMAN
CATHOLIC LITURGICAL BLASPHEMY} BEING MISNOMERED PIETY {#OPINION: #5 + #6
= #11 as Collegium of Pontiffs from 510 BCE AS PONTIFICATED DEIFIED
IGNORANCE AND NARCISSISM: #Aleph (1 - #1), #He (5 - #5) = #6 - ROYAL
ARCH FREEMASONS}
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) to rise, come forth, break out, arise, rise up, shine; 1a)
(Qal); 1a1) to rise; 1a2) to come out, appear;
It also provides understanding of the underlying methodology as the
the shooting of one hundred and thirty bible students whom were indicted
by the highest military court of the Wehrmacht charged with
demoralization of the armed forces.
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*
“The acusmata indicate that the Pythagorean way of life embodied a
strict regimen not just regarding religious ritual and diet but also in
almost every aspect of life. Some of the restrictions appear to be
largely arbitrary taboos, e.g., “one must put the right shoe on first”
or “ONE MUST NOT TRAVEL THE PUBLIC ROADS” (Iamblichus, VP 83, probably
from Aristotle).
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM), #48, #56, #64, #72]
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);
On the other hand, some aspects of the Pythagorean life involved a moral
discipline that was greatly admired, even by outsiders. Pythagorean
silence is an important example. Isocrates reports that even in the
fourth century people “marvel more at the silence of those who profess
to be his pupils than at those who have the greatest reputation for
speaking” (Busiris 28).
THE ABILITY TO REMAIN SILENT WAS SEEN AS IMPORTANT TRAINING IN
SELF-CONTROL, AND THE LATER TRADITION REPORTS THAT THOSE WHO WANTED TO
BECOME PYTHAGOREANS HAD TO OBSERVE A FIVE-YEAR SILENCE (Iamblichus, VP
72).” [<https://plato.stanford.edu/entries/pythagoras/>]
Nous: #6 <-- *THIS* *CATEGORY* *OF* *UNDERSTANDING* IS THE ONLY INSTANCE
OF #451 / #314 WITHIN THE HOMOGENEOUS PROTOTYPE ASSOCIATED TO THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS
Dao: Female Superiority, Completion of Form
Tetra: #66 - Departure
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence
Prototype: *HOMOIOS* {#506 / #379} / HETEROS {#492 / #372} / TORAH {#488
/ #370}
<http://www.grapple369.com?zen:7,row:1,col:2,nous:6&idea:{m,380}&idea:{f,235}&idea:{m,506}&idea:{f,379}&PROTOTYPE:HOMOIOS>
Super: #506 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #379
/ #6 - Female Superiority, Completion of Form; I-Ching: H25 - No
Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
OF GRAIN {%6}),
   Male: #133; Feme: #182
} // #506
UMBRA: #84 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84
DOMAIN {%42}); Ego: 42 (#54),
   Male: #71; Feme: #84
} // #84
#506 as [#6, #4, #6, #40, #40, #400, #10] = damam (H1826): {UMBRA: #1 as
#84 % #41 = #2} 1) *TO* *BE* *SILENT*, be still, wait, be dumb, grow
dumb; 1a) (Qal); 1a1) to be silent; 1a2) to be still, die; 1a3) *TO*
*BE* *STRUCK* *DUMB*; 1b) (Niphal) to be silenced, be made silent,
destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) to make silent
(*CAUSE* *TO* *DIE*);
IMMANUEL KANT'S PROLEGOMENA (1785 - *BEFORE* *FRENCH* *REVOLUTION*)
SECTION #31 - MILITARY STRATAGEM, QUELLING WAR; I-CHING: H32 -
PERSEVERANCE, ENDURANCE, DURATION, CONSTANCY; TETRA: 51 - CONSTANCY ON
And so for once one has something determinate, and to which one can
adhere in all metaphysical undertakings, which have up to now boldly
enough, but always blindly, run over everything without distinction. It
never occurred to dogmatic thinkers that the goal of their efforts might
have been set up so close, nor even to those who, *OBSTINATE* *IN*
*THEIR* *SO*-*CALLED* *SOUND* *COMMON* *SENSE*, *WENT* *FORTH* *TO*
*INSIGHTS* *WITH* *CONCEPTS* *AND* *PRINCIPLES* *OF* *THE* *PURE*
*UNDERSTANDING* *THAT* *WERE* *INDEED* *LEGITIMATE* *AND* *NATURAL*,
*BUT* *WERE* *INTENDED* *FOR* *USE* *MERELY* *IN* *EXPERIENCE*, and for
which they neither recognized nor could recognize any determinate
boundaries, because they neither had reflected on nor were able to
pure understanding.
Many a naturalist of pure reason (by which I mean he who trusts himself,
without any science, to decide in matters of metaphysics) would like to
pretend that already long ago, through the prophetic spirit of his sound
common sense, he had not merely suspected, but had known and understood,
that which is here presented with so much preparation, or, if he
prefers, with such long-winded pedantic pomp: “namely that with all our
reason we can never get beyond the field of experiences.” But since, if
someone gradually questions him on his rational principles, he must
indeed admit that among them there are many that he has not drawn from
experience, which are therefore independent of it and valid a priori –
how and on what grounds will he then hold within limits the dogmatist
(and himself ), who makes use of these concepts and principles beyond
all possible experience for the very reason that they are cognized
independently of experience. And even he, this adept of sound common
sense, is not so steadfast that, despite all of his presumed and cheaply
gained wisdom, he will not stumble unawares out beyond the objects of
experience into the field of chimeras. Ordinarily, he is indeed deeply
enough entangled therein, although he cloaks his ill-founded claims
through a popular style, since he gives everything out as mere
probability, reasonable conjecture, or analogy. [CAMBRIDGE TEXTS IN THE
HISTORY OF PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics,
If one has no conception of NOUMENON what occurs within #41 - ONTIC
necessity terms is a chaotic / indiscriminate / promiscuous
determination of media which is habitually applied to #CENTRE of being
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
OR
#492 - VOLUNTARY FREEWILL {#41 x #12 - CIRCULARITY OF BEING} MINUS
#391
- HOMOIOS FRATERNITY EQUALS
#101 - #KORPPIONOIKEUS AS ANY VEXATION
MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT' AS SCHEMA AND COVENANT OF DEATH
    Male: #218; Feme: #98
} // #260 <— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF
AN AGREEMENT OF CONCLUSION
#260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242): {#31 as
#60 % #41 = #19} 1) a disposition, arrangement, of any sort, which one
wishes to be valid, the last disposition which one makes of his earthly
possessions after his death, a testament or will; 2) *A* *COMPACT*, *A*
*COVENANT*, *A* *TESTAMENT*; 2a) *GOD'S* *COVENANT* *WITH* *NOAH*, etc.;
— LEST WE FORGET ODE —
THE MORNING
@5: Sup: 74 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 12 (#206) <— ANALYTICAL JUDGMENTS: ANALYTIC
A POSTERIORI BY DIALECTIC EXTRUSION AS IDEA EXISTENCE OF JUXTAPOSITION
CONTROL ASSOCIATED WITH THE ODE
KANT within his antimony discourse proves the antithesis, that time has
no beginning, by showing that if time had a beginning, then there must
have been "empty time" out of which time arose. This is incoherent (for
Kant) for the following reason: Since, necessarily, no time elapses in
this #451 - *PRE-TEMPORAL* *VOID*, then there could be no alteration,
and therefore nothing (including time) would ever come to be: so the
antithesis is proven. Reason makes equal claim to each proof, since they
are both correct, so the question of the limits of time must be regarded
as meaningless.
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOIOTIC #492 - VOLUNTARY FREE WILL, TRINOMIAL
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.
KANT'S PROLEGOMENA SECOND ANALOGY - PRINCIPLE OF TIME-SUCCESSION
ACCORDING TO THE LAW OF CAUSALITY [IDEA: B232]
ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that *APPEARANCES* *SUCCEED* *ONE* *ANOTHER*, *THAT*
*ONE* *TIME*, *THE* *OPPOSITE* *OF* *WHICH* *EXISTED* *IN* *THE*
*PREVIOUS* *STATE*. *I* *AM* *THEREFORE* *ACTUALLY* *CONNECTING* *TWO*
*PERCEPTIONS* *IN* *TIME*. Now connection is no act of mere sense and
intuition, but is here the product of a *SYNTHETIC* *FACULTY* *OF* *THE*
*IMAGINATION* *THAT* *DETERMINES* *THE* *INNER* *SENSE* *WITH* *RESPECT*
*TO* *RELATION* *IN* *TIME*. The imagination can however conjoin the
aforementioned two states in two different ways, so that either one or
the other would precede in time; for time cannot be perceived in itself
and what precedes and what follows in objects determined, as it were
empirically, in relation to it. *I* *AM* *THEREFORE* *CONSCIOUS* *ONLY*
*THAT* *MY* *IMAGINATION* *PLACES* *ONE* *STATE* *BEFORE*, *THE* *OTHER*
or, in other words, the objective relation of the appearances that
succeed one another remains undetermined through mere perception. In
order then for this relation to be cognized as determined, the relation
between the two states must be so thought that it is thereby determined
with necessity which of them must be placed before, which after, and not
the reverse. However, the concept that carries with it a necessity of
synthetic unity can only be a pure concept of the understanding, which
does not lie in perception – and here it is the concept of the relation
of cause and effect, in which the former determines the latter in time
as consequence, and not merely as something that could precede it in the
imagination (or not be perceived at all). It is, then, only because we
subject the succession of appearances, hence all alterations, to the law
of causality that experience itself – i.e., empirical cognition of the
appearances – is possible; hence the appearances themselves as objects
of experience are possible only in accordance with this very law.
The apprehension of the manifold of appearances is always successive.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
insofar as they (as representations) are objects, but only in so far as
they designate an object.  In as much as they, merely as
consciousness, they are not at all to be distinguished from
apprehension, i.e., reception into the synthesis of the imagination, and
one must then say: that the manifold of appearances is always generated
successively in the mind. Were appearances things in themselves, then no
human being would be able to conclude from the succession of
representations how the manifold of those appearances might be conjoined
in the object. For in the end we have to do only with our own
representations; how things in themselves may be (without regard to
representations through which they affect us) is completely beyond our
sphere of cognition. Now although the appearances are not things in
themselves, and nevertheless are the only thing that can be given to us
for cognition, I still have to show what in the appearances themselves
may suit the manifold for a conjoining in time, notwithstanding that its
representation in apprehension is always successive. Thus, for example,
the apprehension of the manifold in the appearances of a house that
stands before me is successive. Now the question is: whether the
manifold of this house itself also is successive in itself, which of
course no one will grant. However, as soon as I raise my concept of an
object up to transcendental significance, the house is now indeed no
what, then, shall I understand by the question: (ie. *EH*... *WHICH*
*POPULARITY* *DID* *YOU* *SAY*..?} how might the manifold be conjoined
in the appearance itself (*WHICH* *IS* *STILL* *NOTHING* *IN* *ITSELF*)?
That which lies in the successive apprehension is here viewed as
representation, while the appearance that is given to me,
notwithstanding that it is nothing more than a sum of such
representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.
Let us now proceed to our problem. That something happens – i.e., that
@B237 - *USE* *OF* *FORCEFUL* *WILL*] cannot be perceived empirically
this state in itself; for a reality following upon an empty time, hence,
a coming to be that no state of things precedes, can be apprehended just
as little as empty time itself. Every apprehension of an event is
therefore a perception that follows upon another perception. Since this
is, though, the case with every synthesis of apprehension, as I have
shown above in the appearance of a house, it does not in this way yet
distinguish itself from the others. But I also note: that if, in an
appearance containing a happening, I call the preceding state of
perception A {ie. *POPALARITY* *AS* *PEDIGREE* *OF* *A* *PASHTUN*
*KING*} and the succeeding one B {ie. *MACRON’S* *POPULARITY*}, then B
can only follow A in the apprehension, while the perception A cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.
In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
@A193]
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 4 December 2018
Nous: #31
Time: 16:45 hrs
Date: 2018.12.4
   Male: #101; Feme: #124
} // #610
Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy
Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {
1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}
Solar Eclipse: 4 December 2002 (AEST) + 28 years
Amminadab {My people is liberal}
Prototype: *HOMOIOS* {#321 / #365} / HETEROS {#309 / #359} / TORAH {#395
/ #321}
<http://www.grapple369.com?zen:2,row:7,col:5,nous:31&idea:{m,63}&idea:{f,47}&idea:{m,321}&idea:{f,365}&PROTOTYPE:HOMOIOS>
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30 - Bold
H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy]
We begin these INSTRUCTIONS TO LEGAL COUNSEL within COUNTY COURT APPEAL
AS CASE NO: AP-18-0609 by making reference to our earlier correspondence
dated 30 NOVEMBER 2018 as INSTRUCTIONS TO LEGAL COUNSEL within COUNTY
COURT APPEAL AS CASE NO: AP-18-0755 as in our view being admissible as
contemporaneous matters and the premise of our opinions involving the
culpability by SAINT VINCENTS HOSPITAL, DARLINGHURST SYDNEY as then
causal for our having TO *FLEE* *THE* *STATE* *OF* *NEW* *SOUTH* *WALES*
*FOR* *POLITICAL* *REFUGE* as to events being associated with INTERNET /
SOCIAL MEDIA MILITIA ENGAGED WITHIN SYSTEMATIC DEHUMANISATION BY CRIMES
AGAINST HUMANITY AS CONSTITUTING WAR CRIMES AND INCITEMENT TO SEDITION
BY INCESSANT COMMITMENT OF LOCAL LEADERS OR LIEUTENANTS NOW PRESENT AS
PESTILENCE WITHIN OVER 30 NATIONS OF THE WORLD.
[IMAGE: SAINT VINCENT'S HOSPITAL 16 JULY 2018 MAILED RESPONSE (RECEIVED
19 JULY 2018 AND REMAINS SEALED) TO A TELEPHONE / EMAIL ADVICE 21 MAY
2018 REGARDING AN IMPROPER CRITERIA FOR THE LODGEMENT OF A FREEDOM OF
INFORMATION REQUEST FOR MEDICAL RECORDS, BEING THEN SUBJECT TO
DETERMINED DERANGEMENT, UNREASONABLE DELAYS, UNLAWFUL CRITERIA OF
INVOLUNTARY PSYCHIATRIC ASSESSMENT BY AN EMAIL MADE UPON 6 JUNE 2018 AND
OUR 12 JULY 2018 SERVICE UPON THEM OF PRELIMINARY GRAPPLE369 GROUNDWORK
DOCUMENTS AS BEING A WRITTEN DEMAND OF A LEGAL ACCOUNTABILITY REQUIRING
BOTH STATEMENTS OF EXPLANATION AND RESTITUTION FOR THE ROMAN CATHOLIC
INSTITUTION'S PAST MISCONDUCT BEING EVIDENTIARY OF THEIR ABHORRENT #237
- OBMUTESCENCE TO ANTINOMY BY CONTEMPT {ie. #364 - QUESTIONS OF #430 -
LAW} AND MISNOMERED PIETY AGAINST THE TRANSCENDENT MORALITY, JUSTICE,
SOVEREIGNTY (IT'S DIGNITY ROYAL) OF THE STATE AS #912 - RULE OF LAW /
#492 - VOLUNTARY FREEWILL AND #391 - HOMOGENEOUS PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH OF 1901]
I QUOTE FROM PAGE #68 OF #182: "With respects to the claim that it is
likely the RESPONDENT is connected with criminal networks as orbital to
any sectarian [*BEING* *A* *CONFEDERATE* *AS* *SECRET* *OR* *RELIGIOUS*
*CONCOMITANT*] impetus deploying a common source for its META SCHEMA OF
ACQUIESCE {ie. TEMPORAL COHESION OCCASIONING ACTION: #5 + #7 = #10 AS A
SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF EXISTENCE} over which I
still have further informal research to undertake within the area of any
determination made as to a respective PROTOTYPE which is anticipated to
exhibit #328 - BIAS according to either: HOMOIOS / HETEROS / KABBALAH /
ANY OTHER modality as its innate propensity of mind encapsulation, then
having viability as feasibility by temporal cohesion occasioning action
and whether such generation of vital impetus can be thought of in terms
of a toroidal field being THE SOURCE where the poloidal quantum of
action is directed towards a central target as its focal universe of
discourse and the latitude is the permissibility within the sphere of
action as the means for attaining an intuition and sanctimony through
the bestowal of self entitlement.
However we would provisionally conclude from the publicly exhibited
#1) PHALLUS ON 7 JUNE 2018;
#2) LEST WE FORGET FLAG ON 28 JUNE 2018;
#3) EUREKA FLAG ON 10 JULY 2018;
#4) ISRAELI FLAG ON 17 JULY 2018;
#5) AUSTRALIAN FLAG (NOT SHOWN) ON 30 NOVEMBER 2018.
That there is conveyed by such a propensity towards distorted jingoistic
*BINOMIAL* perceptions of identity and its prerogatives which is
characteristically exhibited as pestilence amongst Irish Catholic
descents whom are delusional in the belief Australia is their Promised
'*TURRIS* *FORTIS* *MIHI* *DEUS*' as GOD IS A STRONG TOWER TO ME, which
is somehow a transcendent claim that casts a shadowy pall (ie. the IRISH
REPUBLICAN ARMY turned their lands into a WAR ZONE) upon the sovereign
motto itself: DIEU ET MON DROIT.  Or acts wilfully against its intrinsic
principles of life: #462 - *A* *WRITTEN* *EDICT* *SUCH* *AS*
*PROROGUING* *ORDER* such as exhibited by the TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON which is 'DEUS EX MACHINA'.
— CRUSADING MATADORI —
"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣
IT IS NOT EVEN MONDAY."
YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"
http://youtu.be/HI0x0KYChq4
<http://www.grapple369.com/images/nedKellyGame.gif>
[IMAGE: IT SEEMS THE KELLY GANG IS STILL RAGING WITH THE KNIGHTS /
BISHOPS AGAINST THE TOWERS OF THE ESTABLISHMENT AND WE ARE MERE PAWNS ♟
IN THEIR {#65 / #175} POWER PLAY GAME]
— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —
“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE. {#1 - PIECE CUT OFF}
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.
DOES CURSE OUR SOVEREIGN.
AND FLETCH {provide (an arrow) with feathers for flight} THE PAPAL ARSE.
{#2 - LE JUXTAPOSITION CONTROL}
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”
YOUTUBE: “Qantas Australia Home - TV Ad 1998”
http://youtu.be/hbGuqmaDgLA
However, it would be a grave error to believe that the FIRST SUNDAY OF
ADVENT 2017 CELEBRATION as the 163RD ANNIVERSARY of the EUREKA REBELLION
on 3 DECEMBER 1854 resulting in the #419 - *SLAUGHTER* of at least 27
people, the majority of whom were unscrupulous rebels and had no notion
of moral principles of #41 - ONTIC NECESSITY such as #902 - RULE OF LAW
which implies a *TRINOMIAL* worldview.  As defiantly 'WE ARE LIFE AND
YOU ARE #331 - NOT' the continuing struggle for a just, democratic and
sovereign Australia that paradoxically does not have any authentic right
to its own self-existence which is betrayed by ignorance through a
promiscuous and sycophantic association to the illusionary piety as
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - ROMAN
CATHOLIC LITURGICAL BLASPHEMY} with its encumbering implicit visceral
hatred as ANTI-SEMITISM.
PARIS IS BURNING: OBSCURANTISM, OBSTINANCE, #237 - OBMUTESCENCE AND
OBSTRUCTIONISM AS PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - #FIVE YEARS OF SILENCE} BEING THE MISNOMERED FOUNDATIONAL BASIS
TO ROMAN CATHOLIC BLASPHEMOUS PYTHAGOREAN PIETY
Which forms the conceptual and coherent basis for understanding the
GRAVITAS of our CORRESPONDENCE OF 12 JULY 2018 which was made to PATIENT
INFO AND DATA QUALITY MANAGEMENT of SAINT VINCENT'S HOSPITAL SYDNEY, 390
VICTORIA STREET, DARLINGHURST NSW 2010 conveyed here with additional
/ #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Following, Allegiance; Tetra: 19 - Following, Ego: #429 / #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]
Following a telephone advice with the Saint Vincent's Hospital Health
Information Services upon 21 May 2018, I lodged in accordance with their
professional verbally given advice an email request for access to my
Clinical Information as MRN: 051-69-55.
And this request was also made in accord with the advice which is
conveyed upon your www-site: "To see your record you should write or
send an email request to our privacy officer and include a copy of your
identification. If you want a copy of your record you may have to pay a
fee for photocopying."
[<https://www.svhs.org.au/patients-visitors/inpatients/your-privacy-information>]
My concerns which have previously been expressed by email to yourselves
#1) The CONTINUING AND HABITUAL LACK OF ANY FORTHCOMING APOLOGY for
either reckless or intentional derangement pertaining to the acceptance
as the lodgement of my FREEDOM OF INFORMATION REQUEST as an emailed
which was made on the advice given by your ROMAN CATHOLIC INSTITUTION
following a telephone call made upon 21 MAY 2018.
#2) The unlawfulness (ie. #277 - RIGHT TO PLACE A TEST as PSYCHIATRIC
criteria for any consideration of #237 - USE OF FORCE within any
undertaking of INVOLUNTARY action) of the email made at 1558 HOURS ON 6
JUNE 2018 by Sarah Sweeney as Consumer Feedback Manager to Patient
"HI NICK, I AM SEEKING YOUR OPINION ON THE BELOW EMAIL.
WE HAVE HAD A REQUEST BY THIS FORMER PATIENT FOR HIS MEDICAL RECORDS
(HIS ADMISSION WAS IN 2009 MRN 051-69-55)
HE HAS SENT THE ID AND CHEQUE TO ACCESS THEM
HOWEVER, ARE YOU ABLE TO PROVIDE GUIDANCE WHETHER WE CAN OR SHOULD BE
CONCERNED BY HIS RESPONSE AND STATE OF MIND?
AT THE BOTTOM OF THE EMAIL HE SOUNDS QUITE DIRECT AND LOGICAL.
WOULD BE KEEN FOR YOUR OPINION."
#3) Given the unlawfulness of this conduct and whilst Sarah Sweeney
[has] made an apology to me by email at 1717 HOURS ON 6 JUNE 2018, I do
not accept it: "PLEASE DISREGARD THE PREVIOUS EMAIL AND ACCEPT MY
APOLOGY FOR THE ERROR AS THE EMAIL WAS NOT INTENDED FOR YOU.
AS A HEALTHCARE PROVIDER WE ARE OBLIGED TO ENSURE THE SAFETY AND
WELLBEING OF OUR PATIENTS, BOTH CURRENT AND PAST.
PLEASE BE ASSURED WE ARE IN PROCESS OF ASSESSING YOUR REQUEST FOR THE
MEDICAL RECORD."
#4) There have been inordinate delays in the processing of my FREEDOM OF
INFORMATION REQUEST to access PATIENT CLINICAL RECORDS.
I OUGHT TO ADVISE YOU THAT THE ROMAN CATHOLIC DIOCESE OF SALE IS A
SUFFRAGAN LATIN CHURCH DIOCESE [TO] THE ARCHDIOCESE OF MELBOURNE, WHICH
WAS ESTABLISHED IN 1887, COVERING THE SOUTH EAST OF VICTORIA, AUSTRALIA.
Of concern to my legal claim is the unresolved issue of the ORT and SOP
as a impious considerations made upon the ritual EUCHARIST PRACTICE OF
THE ROMAN CATHOLIC CHURCH as being “EATERS OF THE SHADOW” (ie. #288 -
UMBRA SEIGE / ECLIPSE AMBUSH) and #390 - RAPACIOUS / #419 - SLAUGHTER
which are sophistry concepts [as PRINCIPLES OF #312 - *CONTRADICTION*
{#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY}] that
can only be resolved at the *ONTIC* level [and] are CANONICAL as ORBITAL
1) Judaism's #72 names as vassal assignment to the EGYPTIAN ANKH / ROMAN
IMPERIAL EMPIRE GOVERNANCE PROTOTYPES;
2) Pythagorean binomial TERNIO / #INRI associated with the Roman
Catholic Economy defined by EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE
GOVERNANCE PROTOTYPES #EIGHT: #120 / #360;
3) Islam’s #135 - STOICHEION as PROTOTYPES {#345 / #405 / #465} BEING
#45 - ONTIC CONCEPTIONS OF EARTH, FIRE, AIR, WATER
I stress that I am not an Egyptologist and will always acquiesce to the
opinion of those with the appropriate archaeological and education skills.
But I wish to convey a further consideration upon an image which has
also gotten me perplexed and I thought it prudent to urgently bring this
Firstly I will summarize the thought that I have previously raised with
you made in relation to an image also associated to the Egyptian
Mysteries belief which is obtained from page 45 of a book titled "The
Seventy *GREAT* Mysteries of Ancient Egypt." [(C) 2003 Thames & Hudson
Ltd, London as ISBN 0-500-05123-2].
That OSIRIS (#34 CE = JUPITER) is here depicted "enthroned as king of
the Dead, according to a Book of the Dead (a funerary papyrus).  He is
worshipped by the dead man and his wife, who have passed over to the
afterlife by following in Osiris' footsteps." [p 198]
<http://www.grapple369.com/images/weddingblues.jpg>
According to a Book of the Dead (papyrus) it is shown as equating the
serpent meta-descriptor prototype as being the equivalent of ROSH HA SATAN.
"AND MOSES {taken out; drawn forth} WAS LEARNED IN ALL THE WISDOM OF THE
EGYPTIANS {that troubles or oppresses; anguish}, AND WAS MIGHTY IN WORDS
AND IN DEEDS." [Acts 7:22 (KJV)]
Thus we may say, Moses was acquainted with this very image obtained from
In my view, the 6 series of images which are especially and immediately
to the left of the wife (and those of above) are not hieroglyphs in the
linguistic sense, but might be considered as perhaps serving as a RECIPE
(META SCHEMA OF ACQUIESCE) OF META-DESCRIPTOR PROTOTYPES {ie. TEMPORAL
COHESION OCCASIONING ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON =
#10 AS TETRACTYS AS A SELF-PRESERVATION OF THE EGO WITHIN CONTINUUM OF
EXISTENCE} and therefore the equivalent of that which I had earlier
identified, form the quintessence of the Chinese DAOist perspective, in
having the H64 Hexagram / #81 Tetragrammaton dynamic as a correspondence
One could then apply the view from the Torah as to the relativity of
#15 = (Adam) Garden
#34 = (Noah) *DELUGE* / Waters (ie. Roman Collegium comprising 16
elements, TERNIO ANAGRAM and the Pythagorean binomial nomenclature)
"HOW CAN YE BELIEVE, WHICH RECEIVE HONOUR ONE OF ANOTHER, AND SEEK NOT
THE HONOUR THAT COMETH FROM GOD ONLY?  DO NOT THINK THAT I WILL ACCUSE
YOU TO THE FATHER: THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM
YE TRUST. FOR HAD YE BELIEVED MOSES, YE WOULD HAVE BELIEVED ME: FOR HE
WROTE OF ME.  BUT IF YE BELIEVE NOT HIS WRITINGS, HOW SHALL YE BELIEVE
MY WORDS?" [John 5:44-47 (KJV)]
"THEN SAITH PILATE UNTO HIM, SPEAKEST THOU NOT UNTO ME? KNOWEST THOU NOT
THAT I HAVE POWER TO CRUCIFY THEE, AND HAVE POWER TO RELEASE THEE? JESUS
ANSWERED, THOU COULDEST HAVE NO POWER AT ALL AGAINST ME, EXCEPT IT WERE
GIVEN THEE FROM ABOVE: THEREFORE HE THAT DELIVERED ME UNTO THEE {ie.
#INRI OF TERNIO ANAGRAM AND THE PYTHAGOREAN BINOMIAL NOMENCLATURE} HATH
THE GREATER SIN. AND FROM THENCEFORTH PILATE SOUGHT TO RELEASE HIM: BUT
THE JEWS CRIED OUT, SAYING, *IF* *THOU* *LET* *THIS* *MAN* *GO*, *THOU*
*ART* *NOT* *CAESAR’S* *FRIEND*: *WHOSOEVER* *MAKETH* *HIMSELF* *A*
*KING* *SPEAKETH* *AGAINST* *CAESAR*." [John 19:10-12 (KJV)]
#65 = (Abraham) Overthrow
#111 = (Moses) Departure
The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the concept of EVIL depicted within the TORAH's Genesis
account of Adam/Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.
Being implementations by alternative methodology as an armamentarium as
that which is subordinate and  clearly differentiated from my NATURAL /
COMMON LAW BASED INTELLECTUAL PROPERTY AS EGALITARIAN RIGHT UNDER THIS
DIGITAL MILLENNIUM COPYRIGHT ACT (DCMA) as *INVALIDATING* {
PERENNIAL PHILOSOPHY (HETEROS {#390 - ROBBERS} v’s HOMOGENEIOUS {#391 -
STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) AS UNIVERSAL OF RIGHT AND
WRONG...
} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as
[#1, #100, #80, #1, #3, #5, #200] as harpax (G727): {#11 as #242 % #41 =
#37} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO*
*JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT* BEING THE
INSTITUTIONAL ETHOS EXHIBITED BY SAINT VINCENT'S HOSPITAL SYDNEY UNDER
THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES AS A ROMAN CATHOLIC
INSTITUTION, SITUATED AT 390 VICTORIA STREET, DARLINGHURST NSW 2010.
PATRICK (FASCIST ROMAN CATHOLIC) BARKER: "Every once in a while, one of
his posts sneak past my filter.
It is good I didn't see this one.
I'd have to go kick his ass one more time."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "A stick of dynamite up your arse
should take care of a lot of what is wrong with you, faggot…"
never kicked ass just lied like Duke and ma[k]e [death] threats.
Basically you are a Wuss (ie. a sissy as a weak or ineffectual person
which is often used as a general term of abuse).”
DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
longer active as he has gone into hiding...
A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry,
witchcraft, satanism and pagan sorcery as blasphemy involving selective
and defamatory debris (ie. that I have occasionally noticed elsewhere
whilst living within Sydney, but ignored) indirectly made against a
person and which in this instance had been placed on the
*WHITEBUFFALO666* TUMBLR account."
You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.
What happens next?
The DMCA is a *BEAST* of a law [which was introduced by the United
States of America within 1998 and is intended to update copyright law
for electronic commerce and electronic content providers. It
criminalizes the circumvention of electronic and digital copyright
protection systems].
So first we have to determine if your request complies with the rules.
If it does, we'll notify the allegedly infringing user and remove the
content.  If it doesn't, we'll email you back to explain why.
Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.
We're on the case.
DMCA? Maybe this wasn't the right place for my complaint.
If your complaint regards a post that lost its source attribution,
contains alleged trademark infringement, or violates our community
guidelines, you should [further] contact us."
DOLF: "It's a document [originally] written by me titled, 'PRIVATE
STREET ON THE EDGE OF THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' -
This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit."
<http://www.grapple369.com/jubilee2000.html>
We've removed this content, but you may need to clear your browser’s
cache to see the removal."
DOLF: "Whilst the image of the Egyptian god THOTH is a publicly
accessible image, the additional inclusion upon the image of the ENNEAD
as representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.
And I have granted no-one the right to reproduce the object in that
manner as it does not include appropriate recognition of my property
rights associated to the interpretation of the DECALOGUE (10
COMMANDMENTS) as an Anthropic Cosmological Principle.
<http://www.grapple369.com/images/thoth9.gif>
[IMAGE: EGYTPTIAN GOD THOTH CONVEYING THE TEMPORAL COHESION OCCASIONING
ACTION: #5 AS DODECAHEDRON + #7 AS ICOSAHEDRON = #10 AS TETRACTYS]
We've removed this content, but you may need to clear your browser’s
cache to see the removal."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "*MITHRAISM* *AND* *THE*
*CATHOLIC* *CHURCH* as per the lies of zhaa-gode'e gagi-inawish-ki…
Go complain to the great white buffalo for not changing you into a man."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "Amen."
DUKE (FASCIST ROMAN CATHOLIC) EARL WEBER: "Haahaahaa."
ROD (FASCIST ROMAN CATHOLIC) EASTMAN: "No... the indian freak Rod
Dolf Boek is still spewing his insanity and lies in posts that commonly
exceed 1000 words.
As always is the case with delusional humans, they have to prop up their
self image with lies, always blaming others for their failings, like you
Dolf."
say a big hard thank you for our Christmas present."
That is an issue of PAIRING {DODECAHEDRON: HERITAGE & ENVIRONMENT / KIN
SPIRITS as Cultural values; community; gives area its collective
identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within the ANTHROPIC
PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE as Maintaining
an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49) /
ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161  [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined as the TEMPORAL
Rejuvenates the earth; reintegrates all life systems.
My reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
SUCH AS KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65
basis to our Commonwealth’s Governance which is defined as a PRINCIPLE
that is circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters
Patent of 17 September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* *
*FROM* *PRIVY* *COUNCIL* as the instrumentation of Federation into a nation.
@1: #17 - 2017
@2: #33 - #INRI
@3: #65 - SOLDIER
@4: #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5: #288 - UMBRA / BEERSHEBA / MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6: #419 - SLAUGHTER
@7: #391 - HOMOIOS
@8: #13 - Letters Patent
@9: #21 - Bequeathed to Sovereign Heirs in perpetuity
@10: #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH & 114 / #342 -
ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.
[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
206 BC to 220 AD), page 456]
— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —
“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.
NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW*}.”
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātis}
Empire Governance]
Since this SALE parish is a *COTERMINOUS* (ie. having the same border or
covering the same area; being the same in extent; coextensive in range
or scope) diocese to the Archdiocese of Melbourne all such actions by
other Catholic Institutions have a vicarious liability as accountability
as infringements to the BINDING NORM (ie. NORMA OBLIGANS) to be
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL under SECTION
VIII as now being constituted as WAR CRIMES and to answer
unconditionally for AIDING AN ABETTING ARCHBISHOP GEORGE PELL'S TREASON
against the SOVEREIGNTY OF THE COMMONWEALTH OF AUSTRALIA 1901 WHICH WERE
ESTABLISHED BY QUEEN VICTORIA'S LETTERS PATENT by the refusal of
Communion on Pentecost Sundays of occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of
31 MAY, 1998: As conflicting with our Constitutional rights and
voluntary will entitlements encapsulated by the Australian
Commonwealth's BOER WAR memorial commemorations upon the SUNDAY before
31 May to enable working people to attend.
21 JUNE, 2000: As having a locus of relativity to the #231 -
JUXTAPOSITION CONTROL {ie.
"THEY {#65 - SOLDIER AS #419 - SLAUGHTERED / BUTCHERED} SHALL GROW #331
- *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL #331 - *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
#231 - AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL #288 - REMEMBER THEM." [LAURENCE BINYON's ODE TO #288 -
REMEMBRANCE / FOR THE FALLEN with its encapsulated of a #231 -
JUXTAPOSITION CONTROL possessing a capacity for the *ANZAC* *TRADITION*
*TO* *BE* *HIJACKED* *THEREBY*]
} of the EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE GOVERNANCE and involving
JULIAN COMPUTATION FOR SOLAR ECLIPSES OCCURRING upon 21 JUNE 2001 and
relevance to the events of Australian Discovery on 22 AUGUST 1770 by
Captain James Cook, 21 August 1914 during World War I: 28 July 1914 to
11 November 1918 and its reprise eclipse event upon 21 (UTC) / 22 August
2017 (AEST).
Being by those NOMINATED PARTIES [SAINT VINCENT’S HEALTH AUSTRALIA
('HOSPITAL') UNDER THE STEWARDSHIP OF MARY AIKENHEAD MINISTRIES] SAINT
VINCENT'S HOSPITAL as a ROMAN CATHOLIC INSTITUTION then knowingly
engaging within continued and wilful breaches of my SABBATARIAN /
HUMANISTIC BELIEF AS HUMAN, CONSTITUTIONAL AND INTELLECTUAL PROPERTY
RIGHTS by persecutory acts occasioning BOER / ANZAC defamation and
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the PRINCIPLE OF #312 -
*CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE YEARS OF SILENCE AS
PYTHAGOREAN IMPIETY} BEING THE MISNOMERED FOUNDATIONAL BASIS TO ROMAN
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
Which initially occurred indiscriminately and within presence of
mercenary security guards, was violently directed towards the self
identity as the formula of autonomy of any and all such persons
(inclusive of mother, sons and daughters) who were distinguished only by
their *FRATERNITY* in the wearing of the GLBTI Community's symbol
represented as a rainbow sash.
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
impetus conveyed by KANT'S 1785 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - ) as [#5, #50, #70, #200] =
heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.
As a context sourced from a composite of ADOLF HILTER'S (1941 - 1944)
TABLE TALK as a particular rhetorical device common enough to have its
own name, *REDUCTIO* *AD* *HITLERUM* conveying significant temporal
associations together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
   Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1)  *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
/ PAGE: #475]
Where there is a reliance upon the concrete establishment of a #231 -
JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted #419 -
SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which is an
artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL PROTOTYPES OF THE
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
TO BE CONTINUED .... 5 DECEMBER 2018
Initial Post: 4 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-11 22:48:47 UTC
Permalink
-- (PUBLIC INTEREST RELEASE: 12 DECEMBER 2018) SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

(c) 2017 Dolf Leendert Boek, Revision: 10 December, 2018

THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN
INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND
ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
WITHIN A COMMON LAW OFFENCE OF PERVERTING THE COURSE OF JUSTICE AND BY
TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS
CONSTITUTING PERJURY:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.

Having had this reasonable request denied by the COURT to accord me
PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
summary of evidence against the 14 MARCH 2018 granting of an this
intervention order within CASE NUMBER H13018534 as being a miscarriage
of justice.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
#1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Nous: #63
Time: 04:10 hrs
Date: 2018.5.23
Torah: [#1, #50, #10]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 61 (#113); Ego: 10 (#61),
Male: #113; Feme: #61
} // #61

Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}

Asa {Physician; cure}

Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
/ #422}

<http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Super: #337
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
Waiting, Ego: #474 / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt]

A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE
*REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
@728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
+ 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
*GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC
CATHEDRAL ON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998
AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*;
#383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR
FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} /
TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY JEWISH / CHRISTIAN APOSTLES
AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA SCROLL
COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY CONVEYED
WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES.

IMMANUEL KANT'S PROLEGOMENA (1783) APPENDIX: PROPOSAL FOR AN
INVESTIGATION OF THE CRITIQUE, AFTER WHICH THE JUDGMENT CAN FOLLOW: "I
am obliged to the learned public for the #506 - silence with which it
has honoured my Critique for so long a time {#364 x 4 + #371 = #1827 -
#FIVE YEARS OF SILENCE AS ROMAN CATHOLIC LITURGICAL CALENDAR}; for this
after all demonstrates a suspension of judgment, and thus some suspicion
that, in a work that abandons all the usual paths and pursues a new one
in which one cannot immediately find one’s way, something might
nonetheless perhaps be found through which an important but now moribund
branch of human knowledge could receive new life and fertility, and so
demonstrates a cautiousness, not to break off and destroy the still
fresh graft through an overly hasty judgment. A specimen of a judgment
that was delayed for such reasons has only just now come before me in
the GOTHAISCHE GELEHRTE ZEITUNG, a judgment whose well-foundedness every
reader will perceive for himself (without taking into account my own
suspect praise) from the clear and candid presentation of a portion of
the first principles of my work.

NOTE: The GOTHAISCHE GELEHRTE ZEITUNG ("GOTHAISCHE LEARNED NEWSPAPERS")
was the title of a 1774-1804 published review journal founded in by
Emanuel Christoph Klüpfel , Heinrich August Ottokar Reichard , Johann
Wilhelm Dumpf , Schack Hermann Ewald and Ludwig Christian Lichtenberg in
Gotha. There were two issues per week in circulation, from 1787 to 1794
were also issues entitled "Gothaische learned newspapers. Foreign
literature" (51 - 52 pieces each). At the end of the second semester
volume there was a register, which took on a strongly changing character
over the years. The journals and newspapers referred to as "Scholarly
Blätter" or contemporary "Ephemerides", which included the "GOTHAISCHE
LEARNED NEWSPAPERS", were created in the second half of the 17th century
and undertook the teaching of knowledge and education to a previously
unknown degree. Due to the general availability and the great relevance
of the learned journals and newspapers came to play a key role in the
dissemination of the Enlightenment and in the process of bourgeois
emancipation . In addition to the reviews of new books, there were also
reports on scientific discoveries and projects as well as news from
learned institutions and persons.

And now I propose, since a large edifice cannot possibly be instantly
judged as a whole through a quick once-over, that it be examined piece
by piece from its foundation, and that in this the present Prolegomena
be used as a general synopsis, with which the work itself could then be
compared on occasion. This suggestion, if it were based on nothing more
than the imagined importance that vanity customarily imparts to all
one’s own products, would be immodest and would deserve to be dismissed
with indignation. But the endeavours of all speculative philosophy now
stand at the point of total dissolution, although human reason clings to
them with undying affection, an affection that now seeks, though vainly,
to turn itself into indifference, only because it has been constantly
betrayed.

In our thinking age it is not to be expected but that many meritorious
men would use every good opportunity to work together toward the common
interest of an ever more enlightened reason, if only there appears some
hope of thereby attaining the goal. *MATHEMATICS*, *NATURAL* *SCIENCE*,
*LAW*, *THE* *ARTS*, *EVEN* *MORALS* (*AND* *SO* *ON*) *DO* *NOT*
*COMPLETELY* *FILL* *UP* *THE* *SOUL*; *THERE* *STILL* *REMAINS* *A*
*SPACE* *IN* *IT* *THAT* *IS* *MARKED* *OFF* *FOR* *MERE* *PURE* *AND*
*SPECULATIVE* *REASON*, and its emptiness drives us to seek out, in
grotesques and trivialities, or else in delusions, what seems to be
occupation and amusement, but is at bottom only distraction to drown out
the trouble- some call of reason, which, as befits its vocation, demands
something that satisfies it for itself, and does not merely stir it to
activity on behalf of other purposes or in the service of inclinations.
Therefore, for everyone who has even tried to enlarge his conception in
this way, contemplation that occupies itself only with this sphere of
reason existing for itself has a great attraction, because exactly in
this sphere all other areas of learning and even ends must, as I have
reason to suppose, join together and unite in a whole – and, I dare say,
it has a greater attraction than any other theoretical knowledge, for
which one would not readily exchange it.
But I propose these Prolegomena as the plan and guide for the
investi-gation, and not the work itself, because, with respect to the
latter, though I am even now quite satisfied as regards the content,
order, and method, and the care that was taken to weigh and test each
proposition accurately before setting it down (for it took years for me
to be fully satisfied not only with the whole, but sometimes also with
only a single proposition, as regards its sources), I am not fully
satisfied with my presentation in some chapters of the Doctrine of
Elements, e.g., the Deduction of the concepts of the understanding or
the chapter on the Paralogisms of pure reason, since in them a certain
prolixity obstructs the clarity, and in their stead the examination can
be based on what the Prolegomena here say with respect to these chapters.

The Germans are praised for being able to advance things further than
other peoples in matters where persistence and unremitting industry are
called for. If this opinion is well-founded, then an opportunity
presents itself here to bring to completion an endeavour whose happy
outcome is hardly to be doubted and in which all thinking persons share
equal interest, but which has not succeeded before now – and to confirm
that favourable opinion; especially since the science concerned is of
such a peculiar kind that it can be brought all at once to its full
completion, and [IDEA: @382] into a permanent state such that it cannot
be advanced the least bit further and can be neither augmented nor
altered by later discovery (herein I do not include embellishment
through enhanced clarity here and there, or through added utility in all
sorts of respects): an advantage that no other science has or can have,
since none is concerned with a cognitive faculty that is so fully
isolated from, independent of, and unmingled with other faculties. The
present moment does not seem unfavourable to this expectation of mine,
since in Germany nowadays one hardly knows how he could keep himself
otherwise still occupied outside the so-called useful sciences and have
it be, not mere #444 - *SPORT*, but at the same time an endeavour
through which an enduring goal is reached.

I must leave it to others to contrive the means by which the efforts of
the learned could be united toward such an end. In the meantime it is
not my intention to expect of anyone a simple adherence to my theses,
nor even to flatter myself with hope of that; rather, whether it should,
as it happens, be attacks, revisions, and qualifications that bring it
about, or confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to be
thankful.

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been plucked,
but could in other respects appear richly and respectably outfitted; but
other large benefits that such a reform would bring with it are apparent
at once. The ordinary metaphysics has indeed already produced benefits,
because it searched for the elementary concepts of the pure
understanding in order to render them clear through analysis and
determinate through explication. It was thereby a cultivation of reason,
wherever reason might subsequently think fit to direct itself. But that
was all the good that it did. For it undid this merit again by promoting
self-conceit through rash assertions, sophistry through subtle evasions
and glosses, and shallowness through the facility with which it overcame
the most difficult problems with a little school [IDEA: @383] wisdom – a
shallowness that is all the more enticing the more it has the option of,
on the one hand, taking on something from the language of science, and,
on the other, from popularity, and thereby is everything to everyone,
but in fact is nothing at all. By contrast, through critique our
judgment is afforded a standard by which knowledge can be distinguished
with certainty from pseudo knowledge; and, as a result of being brought
fully into play in metaphysics, critique establishes a manner of
thinking that subsequently extends its wholesome influence to every
other use of reason, and for the first time excites the true
philosophical spirit. More- over, the service it renders to theology, by
making it independent of the judgment of dogmatic speculation and in
that way securing it against all attacks from such opponents, is
certainly not to be underrated. For the ordinary metaphysics, although
promising to assist theology greatly, was subsequently unable to fulfill
this promise, and beyond this, in calling speculative dogmatism to its
aid, had done nothing other than to arm enemies against itself.
Fanaticism, which cannot make headway in an en- lightened age except by
hiding behind a school metaphysics, under the protection of which it can
venture, as it were, to rave rationally, will be driven by critical
philosophy from this its final hiding place; and beyond all this it
cannot fail to be important to a teacher of metaphysics to be able, for
once with universal assent, to say that what he propounds is now at last
science, and that through it genuine benefit is rendered to the
commonwealth." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS
THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR FACILITATING #492
- AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 -
HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF THE IDEA
@329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 /
ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776)},
IDEAS: @382 / @383]

— CARPE DIEM —
[LETTER TO STATE / FEDERAL ATTORNEY GENERALS: 8 NOVEMBER 2017]

“SEIZE THE DAY {Saturday 11 November 2017}.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT
YOU FORFEIT.
BY GOD’S GIFT {#357 = [#9, #5, #70, #200, #5, #2, #5, #10,
#1, #50] as theosebeia (G2317): {UMBRA: #11 as #307 %#41 = #20} 1)
reverence towards God's goodness} BETRAY.”

SABBATH CARPE DIEM ON 11 NOVEMBER 2017@{
@1: Sup: 22 (#22); Ego: 65 (#65),
@2: Sup: 50 (#72); Ego: 55 (#120),
@3: Sup: 26 (#98); Ego: 15 (#135),
@4: Sup: 33 (#131); Ego: 63 (#198),
@5: Sup: 73 (#204); Ego: 47 (#245),
@6: Sup: 37 (#241); Ego: 59 (#304),
@7: Sup: 23 (#264); Ego: 33 (#337),
@8: Sup: 56 (#320 *** SEE BELOW KANT'S PROLEGOMENA IDEA @320 - HOW
IS NATURE ITSELF POSSIBLE?); Ego: 68 (#405),
Male: #320; Feme: #405
}
SALE MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 CONCERNING
ARREST / BAIL CHARGE AS CASE NUMBER: H13151430
STRUCKOUT / WITHDRAWN AS BEING THE ESTABLISHMENT OF A #231 -
JUXTAPOSITION CONTROL

NAME OF CHARGE OF CIVIL PROCEEDING: ACCUSED AT SALE ON 11 NOVEMBER 2017
DID COMMIT A BREACH OF ACT 10/53/100.2
CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER

But I did so as the provisioning of a FORMULA OF PROGRESSION with
respects to a transitioning the #277 - RIGHT TO PLACE A TEST
<http://www.grapple369.com?telos:277> towards a computational function
and the ability to deploy other transformative prototypes for
corrective, policy or administrative functions.

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @320 FROM SECTION #36 - HOW
IS NATURE ITSELF POSSIBLE?
We must, however, distinguish empirical laws of nature, which always
presuppose particular perceptions, from the pure or *UNIVERSAL* *LAWS*
*OF* *NATURE*, which, without having particular *PERCEPTIONS*
*UNDERLYING* *THEM*, *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE*
*NECESSARY* *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE*
*EXPERIENCE*; with respect to the latter laws, nature and possible
experience are one and the same, and since in *POSSIBLE* *EXPERIENCE*
*THE* *LAWFULNESS* *RESTS* on the necessary connection of appearances in
one experience (without which we would not be able to cognize any object
of the sensible world at all), and so on the original laws of the
understanding, then, even though it sounds strange at first, it is
nonetheless certain, if I say with respect to the *UNIVERSAL* *LAWS*
*OF* *NATURE*: the understanding does not draw its (a priori) laws from
nature, but prescribes them to it. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320]

In order to do so, I had suggested taking the HIERARCHY OF CATEGORIES
from this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237> but have later reconsidered
deploying "THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
CATEGORICAL IMPERATIVE PROVIDING A MORALITY SPECTRUM BY WHICH COHESION
{ie. #65 / #175} IS THEN FACILITATED"
.
@1 = Position {#237 - *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO*
*ENFORCE* *OBMUTESCENCE*}
@2 = Poise {#236 - PAIRING}
@3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
@4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
@5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ 1556 HOURS ON SATURDAY 23 SEPTEMBER, 2017 AS ENDEMIC RACIAL
BEING ANTI-DUTCH HATRED, HOMOPHOBIC, JUNKIE AND 'JUMP ON A SHIP'
EPITHETS AS ANZAC VILIFICATION BY SMOKING *TATTOOED* EIGHT-BALL CLUB,
ANGLO-SAXON / CELTIC / NEO-FASCISTS

THEY WERE ADVISED THAT A LOCAL PUB WILL BE FORFEITING THEIR PREMISES DUE
TO THEIR HABITUAL JINGOIST AUSTRALIAN CULTURE OF DISRESPECT]

CONTEMPORANEOUS TO THE EVENTS WHICH ARE ALLEGED TO BE THE SUBSTANTIATING
GROUNDS AS AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
WITHIN CASE NUMBER: H13018534, THAT ASSOCIATE MEMBERS TO THE SALE /
MAFFRA '8' BALL SNOOKER CLUB UPON THE SATURDAY 28 OCTOBER 2017 HAD
EARLIER SUBJECTED ME TO FURTHER INSTANCES OF PUBLIC SLANDER AND THAT
THIS WAS THEN REASONABLE CONSIDERATION OF THERE BEING AN ATTEMPT TO
FACILITATE UNDER THE GUISE OF COMMUNITY AND HOSPITALITY THE
ESTABLISHMENT OF A #231 - JUXTAPOSITION CONTROL AS BEING CONTRARY TO
#902 - RULE OF LAW / #492 - VOLUNTARY FREE WILL AND SUBSTANTIATION OF MY
ALLEGATION THERE WAS A PRE-DETERMINED AND STAGED COURSE OF EVENTS BY
WHICH I WAS THEN SUBJECT AS CONSTITUTING BOER WAR MEMORIAL / ANZAC
DEFAMATION THAT IS MADE AGAINST THE RETURNED SERVICES LEAGUE (RSL),
WELLINGTON SHIRE COUNCIL, SALE CATHOLIC COLLEGE ET AL WHOM HAD ENGAGED
WITHIN BEERSHEBA CELEBRATIONS WITH AN IMPETUS OF AN UNLAWFUL #364 -
ANTI-SEMITIC CHARACTERISTIC:

<Loading Image...>


<Loading Image...>

[IMAGE: When it was conveyed to these persons that I would not be making
my customary community donation in support of their affectations due to
past experiences of "endemic racial being anti-dutch hatred, homophobic,
junkie and 'jump on a ship' {#205 as [#60, #80, #10, #50, #5] = *A*
*ship* (*especially* *a* *decked* *ship*)} epithets as ANZAC / BOER
centric vilification."

I was then immediately subjected to further hate speech which betrayed
any sense of hospitality]

Additionally I sought to make an application for a strikeout of the
matters at a contested regarding the 11 NOVEMBER 2017 an alleged breach
of those INTERIM ORDERS within CASE NUMBER: H13151430 which was
scheduled for hearing at the SALE MAGISTRATE'S COURT upon 21 MARCH 2018
and accordingly they were so STRUCKOUT / WITHDRAWN AS BEING THEN
ESTABLISHMENT OF MY OWN #231 - JUXTAPOSITION CONTROL TO WHCIH SALE
MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 APPLIES.

Failing any refusal of an application for a strikeout of the matters,
that I sought to have this matter of CASE NUMBER: H13151430 adjourned
until such the appeal against the granting of an Intervention Order
within CASE NUMBER: H13018534 was determined.

Furthermore, I sought consideration from the COUNTY COURT OF VICTORIA to
adjourn any appeal hearing against the 14 MARCH 2018 granting of an
intervention order within CASE NUMBER H13018534 until such time that a
competent lawyer could be obtained, matters consider and sufficiently
instructed in all the associated and relevant matters.

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958, I had
upon 11 NOVEMBER 2017 repeatedly asked the treasurer of the SALE
RETURNED SERVICES LEAGUE (RSL) if he was either directly or indirectly
associated with the KNIGHTS TEMPLAR INTERNATIONAL as a ROMAN CATHOLIC
FREEMASONRY ORDER having an impious influence upon our #288 -
REMEMBRANCE WORLD WAR ONE CENTENNIAL COMMEMORATIONS and which in my view
was a prohibited foreign power associated to the SAINT ANDREWS CAUSE
CÉLÈBRE that has a significant RELIGIOUS EVENT DAY upon 30 NOVEMBER {ie.
IT WAS THE HIGHEST ORDER OF MERIT WITHIN RUSSIAN SOCIETY AND ONLY
SUBORDINATED IN 1992} AND REMEMBERING THAT I HAD PUBLICLY CAUTIONED AS
ADVICE THAT THE SAME SEX MARRIAGE PLEBISCITE OUGHT TO BE RESOLVED BEFORE
THIS DATE AND CONSEQUENT TO THAT IT WAS SO UNDERTAKEN WITH THE RESULTS
RELEASED UPON THE 15 NOVEMBER 2017.

ADDITIONALLY THE FEDERAL PARLIAMENT’S HOUSE OF REPRESENTATIVES WAS
PROROGUED BY THE PRIME MINISTER, THE HONOURABLE MALCOLM TURNBULL JUST
PRIOR TO 30 NOVEMBER 2017 AND REMAINED SO UNTIL THE 4 DECEMBER 2017.

TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION [OPPOSITE THE BOER WAR
MEMORIAL AGAINST WHICH WE HABITUALLY SHOWED A DISRESPECT TO AS
SUBSTITUTED ETHOS IMPOSED UPON THE ANZAC TRADITION]. SCOTT BRENNAN
IDENTIFIED HIMSELF AS AN INSPECTOR OF POLICE.

I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.

THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.

INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].

THE DIVISIONAL VAN ARRIVED A SHORT TIME [AS SOME 20 MINUTES LATER] AND
TOOK HIM INTO CUSTODY.

I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”

However whilst he has acknowledged that this statement is true and
correct and made it in the belief that a person making a false statement
in the circumstances is liable to penalties of perjury. But his
statement fails to record that he had repeatedly refused to respond to
my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM FOR WHICH ALL MEMBERSHIP ARE TO BE
INDIVIDUALLY AND SEVERALLY LEGALLY HELD ACCOUNTABLE.

Furthermore this was excluded by him from his voluntary statement made
to police and an emphasis was given to his false allegation that I was
in any manner resisting arrest.

An example of "NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION
FOR ANY OFFICE OR PUBLIC TRUST" are the following CATEGORIES OF
UNDERSTANDING associated with an independent news media description of
the operations of FEDERAL PARLIAMENT in association with a SANDGLASS
PRE-FEDERATION TRADITION clearly demonstrates that the journalist PETER
TERLATO (whom is not personally known to me) of the Business Insider, by
his 30 June 2015 news article having a corresponding equivalence to the
DYNAMIC NATURAL ASSOCIATOR (where the DNA is here the electronic
equivalent of stem cells for the generation of IDEAS) whom by such, in
my view is a person capable of SAPIENT THINKING as exhibiting an entente
with my own RATIONAL RELIGIOUS BELIEF and an INTELLECTUAL PROPERTY
associated with a trinomial mathematical theoretical noumenon (cf:
Immanuel Kant: Prolegomena 1783, Groundwork for a Metaphysics of Morals
1785 and Critique of Pure Reason 1781 / 1787) as independently
exhibiting the operation of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
DRIVER mechanism that is determined by an equitable distribution of
number and facilitates an egalitarian basis for the exercise of an
unencumbered will as dispensational governance.

Nous: #10
Time: 16:30 hrs
Date: 2018.11.30
Torah: [#20, #30, #10]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
Male: #130; Feme: #60
} // #60

Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

Transformative Prototype: *HOMOIOS* {#371 / #393 as [#8, #90, #90, #200,
#5] = chatsotserah (H2689): {UMBRA: #2 as #399 % #41 = #30} 1) trumpet,
clarion;} / HETEROS {#287 / #432} / TORAH {#301 / #439}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{m,82}&idea:{f,83}&idea:{m,371}&idea:{f,393}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 7, col: 4, nous: 10 [Date: 2018.11.30, Super:
#371 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response]

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
DIVISION IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time.
For example, when a vote (or ‘division’) {

#371 as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeitheo (G544):
{#10 as #910} 1) not to allow one's self to be persuaded; 2) not to
comply with; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience;

} is called, senators have four minutes to get to the chamber {

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {#4 as #341} 1)
convocation, convoking, reading, a calling together; 1a) convocation,
sacred assembly; 1b) convoking; 1c) reading; / [#6, #70, #90, #200, #5]
= `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a)
assembly (sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new
extension to Old Parliament House made the journey {

#371 as [#6, #10, #200, #40, #60, #50, #5] = ramac (H7429): {#8 as #300}
1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler (participle);
1b) (Niphal) to be trampled;

} from committee rooms to the chamber a little longer. The current
four-minute limit was introduced in 1988, when Australian democracy
moved up the hill to to the much bigger, current Parliament House.

The time given to MPs {

#371 as [#20, #1, #50, #300] = 'enash (Aramaic) (H606): {#0 as #351 as
UMBRA interference associated to ANGEL GENIE CORRESPONDENCE TO MERCURY
(#260) AS ANTHROPIC PROTOTYPE} 1) man, human being; 2) mankind (collective);

} is necessary, but the way the gap is timed – with a sandglass {

#371 as [#20, #1, #200, #90, #20, #40] = 'erets (H776): {#2 as #291} 1)
land, earth; lands, countries; 1a) earth; 1a1) whole earth (as opposed
to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1a) often in contrast to Canaan;

} – doesn’t seem necessary at all. And it turns out the sandglasses are
not just ornamental. They’re really used for timekeeping (but with a
catch). The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The
Clerk was responsible for turning the sand-glass and the time was taken
to have elapsed when the sand-glass so indicated. References to this
antique but reliable technology were removed in the course of the 1989
revision to free the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {

#393 as [#300, #10, #7, #70, #6 ]= zuwa` (H2111): {#0 as #83} 1) to
tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b)
(Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the
grinders cease because they are few, and those that look out of the
windows be darkened..." [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that
shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for
booties unto them?" [Habakkuk 2:7 (KJV)]

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast
on the House Monitoring Service which shows senators how much time
remains for them to reach the chamber. In practice, the Chair takes
whichever methodology expires last as a signal to call for the doors to
be locked.

Note “antique but reliable”, but also references to using it were
removed in 1989 “to free the principle from reliance on any particular
technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business
Insider why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for
divisions back in 1901 “so they have likely been a feature of the
parliament since Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole
book stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the
sandglasses was purpose built for the Clerk’s desk within the Chamber,”
Baker said. “In 1998, a new stand and glasses were designed and
manufactured to accommodate an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

*THIS* *PAIRING* *DOESN'T* *DIRECTLY* *OCCUR* *AS* *A* *NATURAL*
*SPECIFIC* *CATEGORY* *BUT* *ONLY* *AS* *A* *SUB-CATEGORY* *OF*
*UNDERSTANDING* *WITHIN* *THE* *HETEROS* *PROTOTYPE*

Watch1: 5.9.2.44.1@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 79 (#159); Ego: 80 (#160),
@3: Sup: 81 (#240); Ego: 2 (#162),
@4: Sup: 15 (#255); Ego: 15 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@5: Sup: 59 (#314); Ego: 44 (#221),
@6: Sup: 20 (#334); Ego: 42 (#263),
@7: Sup: 35 (#369); Ego: 15 (#278),
@8: Sup: 2 (#371 ***); Ego: 48 (#326),
@9: Sup: 69 (#440); Ego: 67 (#393 ***),
Male: #440; Feme: #393
}

<http://www.grapple369.com?zen:5,row:9,col:2,nous:44&PROTOTYPE:HETEROS>

***@zen: 5, row: 9, col: 2, nous: 44 [Super: #440 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase, Ego: #393 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven,
Force, Strong action, The key, God; Tetra: 36 - Strength]

That I have a prerogative #371 claim associated with 30 NOVEMBER being
an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON: HERITAGE &
ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area its
collective identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within
the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE
as Maintaining an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)
/ ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

Now having completed some further #277 pages of argument and details to
those contemporaneous events for our INSTRUCTIONS within COUNTY COURT
APPEAL: AP-18-0609, I had advised LEGAL COUNSEL by an SMS @ 1330 HOURS
ON SUNDAY 9 DECEMBER 2017 and which was READ @ 1331, that I would now
direct my attention to the specific elements as non-factual grounds for
the initial intervention orders.

Whilst most of these statements are already written and only need
compilation, I further advised that have run out of any available time,
since I have had to attend to my sister’s mobile phone issues and other
exigencies due to her husband being gravely ill within hospital
recovering from surgery due to multiple organ failure.

Nevertheless, in further consideration for the probity of the COUNTY
COURT and a respectful decorum shown towards the notice given of verbal
orders as then provisioned by JUDGE MULLALY upon 27 NOVEMBER 2018 within
those matters I considered to be associated, which occurred during the
FILE LISTING HEARINGS for APPEAL CASE NUMBERS: AP-18-2201 / AP-18-2202.
I reasonably considered, that I ought to be capable of completing this
task by 10 DECEMBER 2018 (OFFICEWORKS is open until 2100 hours) but
given the onerous nature of accountability it is entirely unlikely that
I can do little more than lodge some #800+ pages at the scheduled
MENTION HEARING OF 11 DECEMBER 2018 so as to assist the COURT'S
consideration against the vexatious grounds as the granting of
INTERVENTION AND PERSONAL SAFETY ORDERS by others as inconclusively
amounting to an incoherence by some:

#5 lines
#8 lines
#13 lines

I cannot therefore expect neither forbearing of LEGAL COUNSEL nor that
of the ADJUDICATORY within such short time as an allocation for the
COUNTY COURT MENTION HEARING, to assimilate the magnitude and integrity
of the propositions made by my INSTRUCTIONS.

However, I can provide a conceptual overview which I have furnished
today in regards to an opinion upon the PARIS, FRANCE ANARCHIST RIOTS:

TRUMP TAKES AIM AT PARIS PROTESTS TO COMMENT ON CLIMATE CHANGE
AGREEMENT: "President Trump crowed over violent protests in Paris on
Saturday, saying they prove he was right to withdraw the US from the
global pact to fight climate change.

'The Paris Agreement isn’t working out so well for Paris,' Trump tweeted
Saturday morning, as a day of violence and arrests unfolded.

Protests and riots all over France. People do not want to pay large sums
of money, much to third world countries (that are questionably run), in
order to maybe protect the environment. Chanting ‘We Want Trump!’ Love
France.”



<https://nypost.com/2018/12/08/trump-takes-aim-at-paris-protests-to-comment-on-climate-change-agreement/>

[IMAGE: NEW YORK POST 8 DECEMBER 2018]

R.PHILLIPS (***@GMAIL.COM) @ 1841 HOURS ON 9 DECEMBER 2018: "In
Nederland was Drumpf allang opgenomen geweest volgens de wet BOPZ. Kan
er geen opsporingsbevel komen of is onze politiek te laks.

TRANSLATION: In the Netherlands, Drumpf had long been admitted according
to the BOPZ ACT {ie. Psychiatric Hospitals (Compulsory Admissions)}.
There can not be a search warrant or our policy is too lax."

DOLF @ 1928 HOURS ON 9 DECEMBER 2018: "Really?

You are talking #260 - CROW and it isn’t even clever.

Obviously the Dutch enlightenment didn’t reach your edge of the swamp...

...Tell me this if any person within America makes a '*SIGN* *OF* *THE*
*CROSS*' before the taking of an *OATH* *OF* *OFFICE* / *ALLEGIANCE*
would it not be reasonably considered a breach of this fidelity:

“OBLIGATION FREELY, WITHOUT ANY MENTAL RESERVATION OR PURPOSE OF
EVASION; SO HELP ME GOD” ?

Or do you think that your Catholic #123 - SENSIBILITY has an apriority
claim to either *NATURAL* *LAW* / *LAW* *OF* *NATURE* premise to #902 -
RULE OF LAW?"

REGGIE (***@KROTEKO.COM) @ 0201 HOURS ON 10 DECEMBER 2018: "WHY
BELIEVE SCIENCE WHEN YOU CAN BELIEVE TRUMP?

I believe everything Trump says. I don't believe anything scientists say.

Trump will make me grate.

No education is required to believe Trump. Everything he says is simple."

DOLF @ 0519 HOURS ON 10 DECEMBER 2018: "

— GNOSIS OSMOSIS —

“REGGIE THE VEGGIE
TRIES TO BE RECUSED.
OF A NAZI IDENTITY.
BUT AS MEATHEAD.

A PARADING VEGAN. {@334 - PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS
(Critique, pp. 341 ff.)}
BY A FLAP IS FIXATED.
HE’S A CHEESY BOGAN.
THAT’S EMANCIPATED.”

<https://www.facebook.com/125982670754724/posts/2268673266485643/>

[SBS NEWS @ 1500 HOURS ON 7 DECEMBER 2018: Veganism is growing in
popularity – will it eventually become the norm?]

KANT'S PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS: @334: It has long
been observed that in all substances the true subject – namely that
which remains after all accidents (as predicates) have been removed –
and hence the substantial itself, is unknown to us; and various
complaints have been made about these limits to our insight. But it
needs to be said that human understanding is not to be blamed because it
does not know the substantial in things, i.e., cannot determine it by
itself, but rather because it wants to cognize determinately, like an
object that is given, what is only an idea. Pure reason demands that for
each predicate of a thing we should seek its appropriate subject, but
that for this subject, which is in turn necessarily only a predicate, we
should seek its subject again, and so forth to infinity (or as far as we
get). But from this it follows that we should take nothing that we can
attain for a final subject, and that the substantial itself could never
be thought by our ever-so-deeply penetrating understanding, even if
*THE* *WHOLE* *OF* *NATURE* *WERE* *LAID* *BARE* *BEFORE* *IT*; for the
specific nature of our understanding consists in thinking everything
discursively, i.e., through concepts, hence through mere predicates,
among which the absolute subject must therefore always be absent.
Consequently, *ALL* *REAL* *PROPERTIES* *BY* *WHICH* *WE* *COGNIZE*
*BODIES* *ARE* *MERE* *ACCIDENTS* *FOR* *WHICH* *WE* *LACK* *A*
*SUBJECT* – *EVEN* *IMPENETRABILITY*, *WHICH* *MUST* *ALWAYS* *BE*
*CONCEIVED* *ONLY* *AS* *THE* *EFFECT* *OF* *A* *FORCE*." [Page 85, 86]

Can you #331 - NOT also see the dichotomy by a buffoonery notion of this
PARIS RIOTS picture (shown above) as presumably an Islamic binomial
mindset of an unreasoned methodology yet presumptuously claiming to
dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY
FREEWILL (ie. either Liberty / Egalitarian depending upon the nuance) in
being paradoxically entirely of a trinomial providence:

MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

DOLF @ 1528 HOURS ON 9 DECEMBER 2018: "We see from another poster's
unreasoned and pejorative response just how true and self satisfying a
contempt by ignorance as #231 - JUXTAPOSITION CONTROL can really be and
especially so within a herd mentality where a foolsome dignity is
bestowed by a common consensus but doesn't have sufficient sensibility
excepting its own self-entitlement by which it engorges itself within a
hedonistic lustful *FRAUDULENT* indecency that it's opine is worth
something more than a *RAZOO* ...

[F, {@1: Sup: 6 (#6); Ego: 6 (#6)}
i, {@2: Sup: 15 (#21); Ego: 9 (#15)}
x, {@3: Sup: 48 (#69); Ego: 33 (#48)}
e, {@4: Sup: 53 (#122); Ego: 5 (#53)}
d, {@5: Sup: 57 (#179); Ego: 4 (#57)}
i, {@6: Sup: 66 (#245); Ego: 9 (#66)}
t, {@7: Sup: 23 (#268); Ego: 38 (#104 - I COMMIT NO FRAUD {%7})}
f, {@8: Sup: 29 (#297); Ego: 6 (#110)}
o, {@9: Sup: 8 (#305); Ego: 60 (#170)}
r, {@10: Sup: 17 (#322); Ego: 9 (#179)}
y, {@11: Sup: 69 (#391 ***); Ego: 52 (#231 ***)}
o, {@12: Sup: 48 (#439); Ego: 60 (#291)}
u] {@13: Sup: 24 (#463); Ego: 57 (#348)}

IMMANUEL KANT'S PROLEGOMENA (1783 as *BEFORE* *THE* *FRENCH*
*REVOLUTION*) SECTION #54 AS IDEA: @348: "This then is the statement and
solution of the whole antinomy in which reason finds itself entangled in
the application of its principles to the sensible world, and of which
the former (the mere statement) even by itself would already be of
considerable benefit toward a knowledge of human reason, even if the
solution of this conflict should not yet fully satisfy the reader, who
has here to combat a natural illusion that has only recently been
presented to him as such, after he had *HITHERTO* *ALWAYS* *TAKEN*
*THAT* *ILLUSION* *FOR* *THE* *TRUTH*.

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1347 HOURS ON 9 DECEMBER
2018: "MADNESS AND DARKNESS IS UPON [*DOLF*] AS DERANGED HYSTERIA.

Fixed it for you."

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”



One consequence of all this is, indeed, inevitable; namely, that since
*IT* *IS* *COMPLETELY* *IMPOSSIBLE* *TO* *ESCAPE* *FROM* *THIS*
*CONFLICT* *OF* *REASON* *WITH* *ITSELF* *AS* *LONG* *AS* *THE*
*OBJECTS* *OF* *THE* *SENSIBLE* *WORLD* *ARE* *TAKEN* *FOR* *THINGS*
*IN* *THEMSELVES* – and not for what they in fact are, that is, for mere
appearances – the reader is obliged, for that reason, to take up once
more the deduction of all our cognition a priori (and the examination of
that deduction which I have provided), in order to come to a decision
about it. For the present I do not require more; for if, through this
pursuit, he has first thought himself deeply enough into the nature of
pure reason, then the concepts by means of which alone the solution to
this conflict of reason is possible will already be familiar to him, a
circumstance without which I cannot expect full approbation from even
the most attentive reader. [IMMANUEL KANT'S PROLEGOMENA. p 144]

RAZOO: used to denote an imaginary coin of little value or a very small
sum of money.

[R, {@1: Sup: 9 (#9); Ego: 9 (#9)}
A, {@2: Sup: 10 (#19); Ego: 1 (#10)}
Z, {@3: Sup: 81 (#100); Ego: 71 (#81)}
O, {@4: Sup: 60 (#160); Ego: 60 (#141)}
O] {@5: Sup: 39 (#199); Ego: 60 (#201)}

H6996@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 59 (#99); Ego: 19 (#59),
   @3: Sup: 68 (#167); Ego: 9 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 39 (#206); Ego: 52 (#120),
   Male: #206; Feme: #120
} // #199

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#199 as [#40, #100, #9, #700] = qatan (H6996): {UMBRA: #1 as #199 % #41
= #35} 1) young, small, insignificant, unimportant; 1a) *small*; 1b)
insignificant; 1c) young; 1d) *unimportant*;

G3664@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 29 (#99); Ego: 40 (#110),
   @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   @4: Sup: 28 (#145); Ego: 10 (#190),
   @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   @6: Sup: 39 (#213); Ego: 10 (#201),
   Male: #213; Feme: #201
} // #201

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #201 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#201 as [#70, #40, #70, #10, #1, #10] = homoios (G3664): {UMBRA: #41 as
#201 % #41 = #37} 1) like, similar, resembling; 1a) like: i.e.
resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1013 HOURS ON 8 DECEMBER
2018: "THERE IS NO TRUTH TO THE SOYLENT GREEN RUMOUR THAT IN ORDER TO
COMPLY WITH HALAL CERTIFICATION WASABI IS BEING MARKETED AS KHASHOGGI:

Who the hell are you replying to?

Please learn to Usenet."

DOLF @ 1246 HOURS ON 8 DECEMBER 2018: "I rest my case on the available
proof that we are not having a conversation because you are not capable
of cohering reality."

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1635 HOURS ON 8
DECEMBER 2018: "Got to agree with Dolf on this one."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2355 HOURS ON 8 DECEMBER
2018: "So you know what "cohering reality" is?? Really?? Please explain!! "

DOLF @ 0156 HOURS ON 9 DECEMBER 2018: "What do you mean by the statement:

OMG 🤔

Is it a statement of congruence or incongruity...

Or is it a statement of differentiated truth rather than an attainment
of declarative opportunism within a quagmire as otherwise plethora of
conceit?

Unity of apperception as syncretic congruence by the INTELLECTUS
conveying a steeped concordance of temporal reality with the trinomial
mathematical theoretical noumena...

So am I self aware here in the now or am I supra-naturally also within
eternity as immorality looking down upon my chronological existentiality
as a portal context which adheres by relativity natural associators to a
physicality as presence of mortal being.

<Loading Image...>

[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
IMPERATIVE @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY / @4
- WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM THE
CALENDAR]

The PRINCIPLE OF EVIDENTIAL EXISTENTIALITY in philosophy is a principle
that explains and gives value to the existence of entities. The
principle states that the reality of an entity's existence gives greater
value to prove its existence than would be given through any outward
studies. The principle has become a backbone of the God argument,
stating that because God is a self-evident entity, His existence can
only be shared by humans, thus proof of God is unnecessary and moot. It
appears that the existence is primarily evident to the self only. The
God or Supreme self is perceivable to the self. So evidentially self
perception is followed by God perception and so on.
[<https://en.m.wikipedia.org/wiki/Evidential_existentiality>]

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1022 HOURS ON 9
DECEMBER 2018: "I think Dolf has explained that fully above."

DOLF @ 1225 HOURS ON 9 DECEMBER 2018: "That ought to read 'syncretic
congruence by the INTELLECTUS'” rather than 'of the'."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 9 DECEMBER 2018: "Oh, it all makes perfect sense then."

DOLF @ 1554 HOURS ON 9 DECEMBER 2018: "That ought to read 'immortality'
rather than 'immorality' however if I had suggested the former it
wouldn’t then 'make perfect sense.'

I was mindful of the reader’s referential context."

If I may then state the cognitive hypothesis as the theoretical obvious:

The SEPTET driver to the mathematical theoretical noumenon provides by
an equitable distribution of trinomial number an ontological basis for
the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

THAT IF THE ARISTOTELIAN DICTUM: “GIVE ME A CHILD UNTIL HE IS 7 {IE.
#364 X 7 % #41 = #6} AND I WILL SHOW YOU THE MAN”

Is indeed held to be a truism, then the #41 - ONTIC necessity as moral
consideration of how the sapient function of the intrinsic #492 -
VOLUNTARY FREE WILL is shaped from #451 - INCEPTION as to whether it is
either by an implicit determinism as COURSE-trochos OF NATURE-genesis
[James 3:6] which functions as an organic compulsion by it’s mind
encapsulation, whether this is adversely affected by any dogmatic
incommensurate derangement as dichotomy of a bipolar impetus from the
material opportunistic world or entirely by a disposition of any
explicit culpability as MENS REA exhibited by these *SOYLENT* *GREEN*
*RIOTERS* and why then is the ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION
CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

G2919@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 39 (#59); Ego: 19 (#39),
   @3: Sup: 49 (#108); Ego: 10 (#49),
   @4: Sup: 18 (#126); Ego: 50 (#99),
   @5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 40 (#209),
   @7: Sup: 52 (#232); Ego: 5 (#214),
   @8: Sup: 21 (#253); Ego: 50 (#264),
   @9: Sup: 10 (#263); Ego: 70 (#334),
   @10: Sup: 48 (#311); Ego: 38 (#372),
   Male: #311; Feme: #372
} // #615

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;

"FOR WITH WHAT JUDGMENT YE JUDGE {#615 as [#20, #100, #10, #50, #70,
#40, #5, #50, #70, #200] = krino (G2919): judge}, YE SHALL BE JUDGED
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge}: AND WITH WHAT MEASURE YE METE, IT SHALL BE MEASURED TO
YOU AGAIN." [Matthew 7:2 (KJV)]

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION WHEN THE SON OF MAN SHALL SIT IN THE
THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge} THE TWELVE TRIBES OF ISRAEL {who prevails with God}."
[Matthew 19:28 (KJV)]

"JUDGE {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] =
krino (G2919): judge} NOT, AND YE SHALL NOT BE JUDGED {#615 as [#20,
#100, #10, #50, #70, #40, #5, #50, #70, #200] = krino (G2919): judge}:
CONDEMN NOT, AND YE SHALL NOT BE CONDEMNED: FORGIVE, AND YE SHALL BE
FORGIVEN:" [Luke 6:37 (KJV)]

} LOGICAL FALLACIES {ie.

#341 / #444 - 31 DECEMBER v's #329 - 1 JANUARY

SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341 - *TO* *PUT* *A*
*NAME* *UPON*, *NAME*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;


#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

Where there is instead a reliance upon the concrete establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE)
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;


IMG_0013 - HUNGARIAN CROWN OF STEPHEN

TEMPLAR SAINT ANDREWS

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:


Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

HISTORICAL NOTE: According to the DEAD SEA SCROLLS account of King
David’s authorship as the psalms and the *TEMPLE* liturgical services
for the 24 priestly divisions x 7 x 13 = #2184 days as 6D = 6 x #364
days THAT KING SOLOMON’S TEMPLE OBSERVED A 364 DAY CALENDAR AND
THEREFORE HAS NO VALID OR AUTHORITATIVE CONNECTION TO THE POOR
FELLOW-SOLDIERS OF CHRIST AND TO THE TEMPLE OF SOLOMON (LATIN: PAUPERES
COMMILITONES CHRISTI TEMPLIQUE SALOMONICI), ALSO KNOWN AS THE ORDER OF
SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, OR SIMPLY AS TEMPLARS, AS A
CATHOLIC MILITARY ORDER.

“While the Pharisees {set apart} were gathered together, Jesus asked
them, 'Saying, What think ye of Christ? Whose son is he?'

They say unto him, 'The Son of David {well-beloved, dear}.'

He saith unto them, 'How then doth David {well-beloved, dear} in spirit
{ie."The LORD gave him a brilliant and discerning spirit [and] all these
he composed through prophecy given him by the Most High." [Apocryphal
Psalms of David, 11Q5 Col. 27:2-8; 11Q5 Col. 27:11]} call him Lord,
saying, 'The LORD said unto my Lord, Sit thou on my right hand, till I
make thine enemies thy footstool?'

If David {well-beloved, dear} then call him Lord, how is he his son {ie.
HEAVEN-EARTH-SON as *ANTHROPOCENTRIC* DYNAMIC}?'

And no man was able to answer him a word, neither durst any man from
that day forth ask him any more questions." [Matthew 22:36-46 (KJV)]

"Now David the son of Jesse was wise and shone like the sun, a scribe
and man of discernment, blameless in all his ways before God and men.
The LORD gave him a brilliant and discerning spirit, so that he wrote:
psalms, three thousand six hundred; songs to sing before the altar
accompanying the daily perpetual burnt offering, for all the days of the
year, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *FREEMASONRY* *FALSELY* *ALLEGES* *TO*
*REPRESENT* is a 364 day / year as NATURAL and not a 365.25 day / year
JULIAN CALENDAR as being a LIE}; for the Sabbath offerings, fifty-two
songs; and for the New Moon offerings, all the festival days, and the
Day of Atonement, thirty songs." [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 44 (#48); Ego: 40 (#44),
@3: Sup: 46 (#94); Ego: 2 (#46),
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}
Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406} / TORAH {#384
/ #425}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59&idea:{m,241}&idea:{f,316}&idea:{m,341}&idea:{f,444}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super:
#341 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of funeral commemorations, a festival
commemorative of a deceased friend;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {UMBRA: #9 as #336 %
#41 = #8} 1) request, thing asked for, demand; 1a) *REQUEST*,
*PETITION*; 1b) thing asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1
as #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#341 as [#1, #60, #10, #70, #200] = axios (G514): {UMBRA: #11 as #341 %
#41 = #13} 1) *WEIGHING*, *HAVING* *WEIGHT*, having the weight of
another thing of like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*,
*CORRESPONDING* *TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED*
*ANYTHING* WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {UMBRA: #8 as #414
% #41 = #4} 1) *LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*;
1a) laughter; 1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c)
*SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS* *MADE* *OF*
*MY* SATURDAY CARPE DIEM AS OBJECTION MADE OF #288 - REMEMBRANCE
INFIDELITY BY A PUBLIC AUTHORITY

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: "WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE
SCIENCE 卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE
SABBATH DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE*
*COMMON* *ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [AS CARPE DIEM: WITH THE CONVICTION OF
"MIND AND OPINION, ACCORDING TO YOUR HEART AND CONSCIENCE" as COMPLIANCE
TO THE OATH OF OFFICE ASSOCIATED WITH QUEEN VICTORIA'S LETTERS PATENT BY
"ADVICE OF OUR PRIVY COUNCIL" as PRINCIPLE OF #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)] TO THE [RETURNED SERVICES
LEAGUE] (RSL( MEMBERS [who were found committing SECTION 458 / 462 of
the Crimes Act of Victoria 1958 and standing over some 40 metres away at
the corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER
AND INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT
BY ANY PERSON: (1) Any person, whether a member of the police force or
not, may at any time without warrant apprehend and take before a bail
justice or the Magistrates' Court to be dealt with according to law or
*DELIVER* *TO* *A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO*
*TAKEN*, any person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on
reasonable grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having
power under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or
avoiding apprehension by some person having authority to apprehend that
person in the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of
Parliament expressly provided does not include a contravention of or
failure to comply with a rule regulation by-law or other law made under
an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that
may be heard and determined summarily) and taken into custody shall be
held in the custody of the person apprehending him only so long as any
reason referred to in the said paragraph for his apprehension continues
and where, before that person is charged with an offence, it appears to
the person arresting that person that the reason no longer continues the
person arresting that other person shall, without any further or other
authority than this subsection, release that person from custody without
bail or cause him to be so released and whether or not a summons has
been issued against him or a notice to appear has been served on him
with respect to the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person
found doing any act or so behaving or conducting himself or in such
circumstances that the person finding him believes on reasonable grounds
that the person so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE:
"A person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the
commission, continuance or completion of an indictable offence or to
effect or assist in effecting the lawful arrest of a person committing
or suspected of committing any offence."

THAT THE INTERVENTION ORDER DATED 31 OCTOBER 2017 WHICH COINCIDED WITH
THE BEERSHEBA 2017 CENTENNIAL COMMEMORATIONS AS CASE NUMBER: H13018534
WAS TAKEN OUT IN THE IMPROPER NAME DOLF BOEK (AS NOT COMPLYING WITH THE
SUI JURIS PRINCIPLE) WHEREAS THE ALLEGED BREACHES OF THOSE SAME ORDERS
(SINCE STRUCKOUT / WITHDRAWN UPON 21 MARCH 2018) BY AN ARREST ADJACENT
TO THE BOER WAR MEMORIAL / BAIL UPON 11 NOVEMBER 2017 WAS MADE IN THE
NAME 'AARON MAKKER'.

AT THE FILE LISTING HEARING OF THIS COUNTRY COURT APPEAL NUMBER:
AP-18-0609 AND UPON PRODUCTION OF A BIRTH CERTIFICATE / CHANGE OF NAME
REGISTER THIS NAME DICHOTOMY WAS ACCEPTED BY THE COURT.

SINCE JUNE 2003 NO HETEROSEXUAL PERSONS AND ESPECIALLY FEMALES WITH WHOM
(APART FROM MY SISTERS) I HAVE NO FAMILIAR ASSOCIATION THEN USE IN FULL,
THE MORPHOLOGICAL ATEMPORAL INTERNET ACTIVISM AND ANTI-TERRORISM /
NON-BIRTH NAME "DOLF BOEK" WHICH IS ITSELF RELIANT UPON AN EARLIER
DERIVATION AS 1987 CHANGE OF NAME REGISTRATION BEING THE EXERCISE OF
#492 - AUTONOMOUS VOLUNTARY FREE WILL WHILST SERVING AS A SWORN MEMBER
REGISTERED NUMBER 21527 OF THE VICTORIA POLICE FORCE WHEN SUCH
LEGISLATIVE OPPORTUNITY TO AMEND BIRTH CERTIFICATE ENTRIES WAS GRANTED
UPON 31 OCTOBER 1986.

THAT SINCE THE COUNTY COURT HAVING ALREADY ACCEPTED THIS FACT AND
CHANGED COURT APPEAL NUMBER: AP-18-0609 DESIGNATED NAME TO 'AARON
MAKKER', THE MATTER HAS ALREADY BEEN DETERMINED AND IN MY VIEW ONLY THEN
REQUIRES THE SUMMARY CONVEYANCE OF SUBSTANTIATED FACTS RELATING TO AN
ALLEGED INTELLECTUAL PROPERTY THEFT.

SINCE THE APPLICANT CONVEYED WITHIN EVIDENCE PRESENTED AT THE SALE
MAGISTRATES COURT ON 14 MARCH 2018, THAT THEY HAD RECOURSE TO MY
FACEBOOK PAGE SO AS TO ESTABLISH MY IDENTITY AND THAT THEREBY SUCH #312
- CONTRADICTORY CLAIM FOR THE GROUNDS TO AN INTERVENTION AND PERSONAL
SAFETY ORDER BEING ENTIRELY INSUBSTANTIAL AND CATEGORICALLY NON-FACTAL
AS TO ENTIRELY ADVANCED TO SUPPORT THEIR FOREIGN POWER IMPETUS:

"AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE *NOT* *KNOWN* TO
EACH OTHER"

THE CAPRICIOUS SCENARIO PROPOSED BY SWORN TESTIMONY IS IMPLAUSIBLE AND
ENTIRELY CONJURED BY FALSE WITNESS TESTIMONY AS CONSTITUTES PERJURY -
STATE BRIEFLY WHY AN INTERVENTION ORDER DATED 31 OCTOBER 2017 IS NEEDED.
GIVE A BRIEF OUTLINE OF EACH INCIDENT INCLUDING THE DATE AND PLACE WHERE
IT HAPPENED:

#2 - On SATURDAY 27/10/2017 (*NOTE* *ERROR*: ACTUAL DATE WAS 28 OCTOBER
2017 BUT THIS DATE SPECIFIED IS UNAMBIGUOUSLY DEFINED BY A PROXIMITY
VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 AS CONVEYING
DIGNITY ROYAL), the AP was assisting with a MEMORIAL SERVICE.

#4 - THE RESP WAS SCREAMING AT THE AP THAT SHE WAS A "FASCIST" AND THAT
THE AP HAD HIJACKED ANZAC DAY.

#7 - *POLICE* *WERE* *CALLED* *AND* *ATTENDED*.

Prototype: *HOMOIOS* {#288 - *BELIEVES* *ON* *REASONABLE* *GROUNDS*
*FINDS* *COMMITTING* *ANY* *OFFENCE* / #375} / HETEROS {#345 / #363} /
TORAH {#351 / #366}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

IMPETUS OF TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
@1: Sup: 58 (#58); Ego: 58 (#58),
@2: Sup: 63 (#121); Ego: 5 (#63),
@3: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE: #ONE {#99
/ #297}),
@4: Sup: 79 (#218); Ego: 61 (#160),
@5: Sup: 3 (#221); Ego: 5 (#165),
@6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
81 (#246 - #6 x #41 = ANGEL GABRIEL BY CAUSE AND EFFECT AS
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER BY
FALSE WITNESS),
@7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
@8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
@9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) /
BEERSHEBA MEMORIAL / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<Loading Image...>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOGENEOUS #492 - VOLUNTARY FREE WILL, TRINOMIAL
MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"



ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the
LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation as META SCHEMA OF
ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

DANIEL MILLER (ABC NEWS) @ 1428 HOURS ON 11 DECEMBER 2018: "THE LATEST
BREXIT DEVELOPMENTS AT WESTMINSTER ON BEXIT WHERE A LABOUR MP SUSPENDED
FROM COMMONS FOR STEALING CEREMONIAL MACE IN PROTEST AT VOTE DELAY:

One MP was so incensed by Prime Minister Theresa May's decision to
postpone a vote on her Brexit deal that he on 10 DECEMBER 2018 attempted
to take the parliamentary mace from the House of Commons.

But don't worry. He didn't get very far. And he likely won't lose his
head over it.

This particular ceremonial mace dates back to the REIGN OF KING CHARLES
II (1660–1685), who restored the monarchy after the English civil war
led by Oliver Cromwell, and represents the authority of the KING or QUEEN.

Theoretically, the houses of Parliament cannot meet or pass laws without
the mace being present.

So when Opposition Labour MP Lloyd Russell-Moyle strode across the floor
of the House and lifted the mace from its resting spot in front of the
Speaker on Monday, it caused an uproar.

"No, no. Put it back. Order," Speaker John Bercow said as MPs stood in
their seats and yelled as the mace was carried away.

Mr Russell-Moyle was rather orderly — walking, not running, away with
the mace — but other MPs stood in the way and wrested it from him,
before an officer of the Parliament returned it to its rightful spot.

For his efforts he was booted from the House for the day, later
tweeting: "Thankfully they haven't locked me in the Tower of London."

There was no great risk of that though.

Mr Russell-Moyles joins a small number of MPs who have tried to steal
the mace as a protest against the Government's authority.

Aside from Cromwell, who order that the mace — "a fool's bauble" — be
taken away, there have been a handful of other events.

1. PROTECTING A FRIEND: In 1930, the newspapers described "a very lively
scene" in the House of Commons when government Labour MP John Beckett
"seized the mace and ran towards the exit, shouting: 'Mr Speaker, it is
a damned disgrace'".

He was protesting a vote to suspend a colleague who was making a speech
in the House that was deemed to be "sympathetic in tone towards India"."
[<https://www.abc.net.au/news/2018-12-11/uk-mp-steals-the-parliamentary-mace-in-brexit-vote-protest/10604368>]

CASEOFEMERGENCY (***@ROSEWATER.EU) @ 0104 HOURS ON 12
DECEMBER 2018: "CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES:
NATURE IS NOT A WHORE / DE NATUUR IS GEEN HOER:

WOW! Een hele karavaan gekken uit de toendra. Putin pakt het groot aan.
Nicht kleckern sondern klotzen, mein Tsarevitz.

TRANSLATION: WOW! A whole caravan madmen from the tundra. Putin takes a
big deal. Do not spill but cuddle, my Tsarevitz."

DOLF @ 0408 HOURS ON 12 DECEMBER 2018: "YOU ARE NOT AN #343 -
*UBERMENSCH* ...

But understand this our FINAL SOLUTION that as a narcissistic imbecile
with an infatuation of self-bestowed dignity which is ignorance as #231
- JUXTAPOSITION CONTROL.

It is little wonder that the Dutch capitulated to the Nazi’s within 5
days but at least the French #22 - *RESISTANCE* will be sufficient to
withstand the hysteria of the SOYLENT GREEN ANARCHIST RIOTING.

We are here to render assistance but that you should to get use to the
idea your ego ought NOT to impose itself by any means whatsoever upon my
SELF-IDENTITY AS FORMULA AS AUTONOMY.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"



THE ÜBERMENSCH (GERMAN FOR "BEYOND-MAN", "SUPERMAN", "OVERMAN",
"SUPERHUMAN", "HYPERMAN", "HYPERHUMAN"); IS A CONCEPT IN THE PHILOSOPHY
OF FRIEDRICH NIETZSCHE. IN HIS 1883 BOOK THUS SPOKE ZARATHUSTRA (GERMAN:
ALSO SPRACH ZARATHUSTRA), NIETZSCHE HAS HIS CHARACTER ZARATHUSTRA POSIT
THE ÜBERMENSCH AS A GOAL {

#343 - TELOS / *AUTONOMOUS* *PRINCIPLE* *OF* *COHESION*: @65 -
ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING MAIDEN: #3
+ #6 = #9 as SUI JURIS / MEMBRUM VIRILE *AGAINST* *BOTH* *THE*
*PRINCIPLE* *OF* *JUXTAPOSITION*: @1 - SOVEREIGNTY: SECTION VIII TO
QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #27 + #54 = #81 AND
PRINCIPLE OF CONTINUITY @5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #9 + #18 = #27 IN REGARD TO
THE SUCCESSION OF SOVEREIGNTY

} FOR HUMANITY TO SET FOR ITSELF. IT IS A WORK OF PHILOSOPHICAL ALLEGORY {

#288 - META SCHEMA ACQUIESCENCE: @1 - @728 - PASSOVER, @5 - PENTECOST,
@65, #175 THEURGIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES

}, WITH A STRUCTURAL SIMILARITY TO THE GATHAS OF ZOROASTER/ZARATHUSTRA:

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.

DOLF @ 0300 HOURS ON SATURDAY 27 OCTOBER 2018: "COMMEMORATING UNITED
KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY:

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}


IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL

<Loading Image...>

<Loading Image...>

<Loading Image...>

<Loading Image...>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

Having received an automatically generated email response @ 0933 HOURS
ON 7 NOVEMBER 2018 from the ATTORNEY-GENERAL, HONOURABLE MARTIN PAKULA
AS MEMBER OF PARLIAMENT (MINISTER FOR RACING), titled:

"UPDATE #4 STATUS DIARY NOTE: ON FILING OUR INSTRUCTIONS WITH MAURICE
BLACKBURN LEGAL PRACTICE FOR SIMPLE ACTIONS UPON 16 OCTOBER 2018"

<http://www.grapple369.com/Groundwork/VIC%20ATTORNEY%20GENERAL%20AUTOMATED%20RESPONSE%2020181107%200933%20HOURS.pdf>

Conveying to me both a receipt of my 1208 HOURS ON 5 NOVEMBER 2018 email
correspondence and the reciprocated qualification that: "A STATE
ELECTION WILL BE HELD ON SATURDAY 24 NOVEMBER 2018 AND THE GOVERNMENT
WILL SHORTLY BE ENTERING INTO CARETAKER MODE. DUE TO THE UPCOMING
ELECTION, THERE MAY BE DELAYS IN RESPONDING TO CORRESPONDENCE."

It is therefore prudent to commence our #400 - *INSTRUCTIONS* relating
to such CORRESPONDENCE as constituting MULTIPLE STATUS DIARY NOTES (with
paraphrase, inclusions and additional emphasis as required) which
concluded @ 1925 HOURS ON 6 NOVEMBER 2018. As having a mitigating
consideration over such definitive #400 - *INSTRUCTIONS* AS PLEADING
made to LEGAL COUNSEL FOR SIMPLE ACTIONS ON 16 OCTOBER 2018, by our
initiating email @ 2047 HOURS ON 25 OCTOBER 2018 detailing our planned
ONTOLOGICAL PACIFIST RESPONSE TO AN ABNORMAL BOER WAR MEMORIAL SERVICE
OF SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS ETHIC IMPOST
UPON OUR {#390 - SOVEREIGNTY / #288 - MEMORIAL; UMBRA IMPETUS / #419 -
SLAUGHTER} WAR DEAD AND DISSOLUTION OF THE STATE BY USURPING THE @1 -
SOVEREIGNTY AS ANTHROPOLOGICALLY ENCAPSULATING THE #391 - HOMOGENEOUS
AUTONOMOUS VOLUNTARY FREE-WILL {

#1 + #2 (#41) + #3 (#81) + #4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900})

} BEING BY REASON A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON BASIS TO
OUR COMMONWEALTH’S GOVERNANCE.

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then referred to
the HIGH COURT OF AUSTRALIA for consideration, and over which legal
precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

AND THE YEAR FOLLOWING THESE LOCAL #390 - WREATH SHENANIGAN EVENTS DELIA
GALLAGHER (CNN) REPORTED @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES
OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged
oil and energy industry executives to be leaders on the environment as
he met with them *SATURDAY* in a first-of-its-kind conference at the
Vatican.

H5850@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 41 (#124); Ego: 38 (#122),
@5: Sup: 46 (#170); Ego: 5 (#127),
Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30],
215: [34],
220: [38 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40]
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY
SIGNIFICANT COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN
AUDIENCE THAT INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL,
STATOIL AND MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE
USED TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

AN EXCERT FROM THE 8 NOVEMBER 2017 LETTER TO THE STATE / FEDERAL
ATTORNEY GENERALS: ""

<http://www.grapple369.com/docs/Victorian%20Attorney%20General%2020171108.pdf>

(PAGE NUMBERS WILL BE ADDED AT THE TIME OF FINAL DRAFT) TO BE CONTINUED...

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-12 01:04:01 UTC
Permalink
-- (PUBLIC INTEREST RELEASE: 12 DECEMBER 2018) SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

(c) 2017 Dolf Leendert Boek, Revision: 10 December, 2018

THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN
INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND
ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
WITHIN A *COMMON* *LAW* *OFFENCE* OF PERVERTING THE COURSE OF JUSTICE
AND BY TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS
CONSTITUTING PERJURY:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.

Having had this reasonable request denied by the COURT to accord me
PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
summary of evidence against the 14 MARCH 2018 granting of an this
intervention order within CASE NUMBER H13018534 as being a miscarriage
of justice.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
#1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Nous: #63
Time: 04:10 hrs
Date: 2018.5.23
Torah: [#1, #50, #10]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 61 (#113); Ego: 10 (#61),
Male: #113; Feme: #61
} // #61

Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}

Asa {Physician; cure}

Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
/ #422}

<http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Super: #337
/ #24 - Important Distinctions, Trouble from Indulgence; I-Ching: H5 -
Waiting, Delay, Attending, Waiting, Moistened, Arriving; Tetra: 18 -
Waiting, Ego: #474 / #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder);
Tetra: 62 - Doubt]

A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE
*REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
@728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
+ 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
*GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC
CATHEDRAL ON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998
AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*;
#383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR
FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} /
TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES.

IMMANUEL KANT'S PROLEGOMENA (1783) APPENDIX: PROPOSAL FOR AN
INVESTIGATION OF THE CRITIQUE, AFTER WHICH THE JUDGMENT CAN FOLLOW: "I
am obliged to the learned public for the #506 - *SILENCE* with which it
has honoured my Critique for so long a time {#364 x 4 + #371 = #1827 -
#FIVE YEARS OF SILENCE AS ROMAN CATHOLIC LITURGICAL CALENDAR}; for this
after all demonstrates a suspension of judgment, and thus some suspicion
that, in a work that abandons all the usual paths and pursues a new one
in which one cannot immediately find one’s way, something might
nonetheless perhaps be found through which an important but now moribund
branch of human knowledge could receive new life and fertility, and so
demonstrates a cautiousness, not to break off and destroy the still
fresh graft through an overly hasty judgment. A specimen of a judgment
that was delayed for such reasons has only just now come before me in
the GOTHAISCHE GELEHRTE ZEITUNG, a judgment whose well-foundedness every
reader will perceive for himself (without taking into account my own
suspect praise) from the clear and candid presentation of a portion of
the first principles of my work.

NOTE: The GOTHAISCHE GELEHRTE ZEITUNG ("GOTHAISCHE LEARNED NEWSPAPERS")
was the title of a 1774-1804 published review journal founded in by
Emanuel Christoph Klüpfel , Heinrich August Ottokar Reichard , Johann
Wilhelm Dumpf , Schack Hermann Ewald and Ludwig Christian Lichtenberg in
Gotha. There were two issues per week in circulation, from 1787 to 1794
were also issues entitled "Gothaische learned newspapers. Foreign
literature" (51 - 52 pieces each). At the end of the second semester
volume there was a register, which took on a strongly changing character
over the years. The journals and newspapers referred to as "Scholarly
Blätter" or contemporary "Ephemerides", which included the "GOTHAISCHE
LEARNED NEWSPAPERS", were created in the second half of the 17th century
and undertook the teaching of knowledge and education to a previously
unknown degree. Due to the general availability and the great relevance
of the learned journals and newspapers came to play a key role in the
dissemination of the Enlightenment and in the process of bourgeois
emancipation . In addition to the reviews of new books, there were also
reports on scientific discoveries and projects as well as news from
learned institutions and persons.

And now I propose, since a large edifice cannot possibly be instantly
judged as a whole through a quick once-over, that it be examined piece
by piece from its foundation, and that in this the present Prolegomena
be used as a general synopsis, with which the work itself could then be
compared on occasion. This suggestion, if it were based on nothing more
than the imagined importance that vanity customarily imparts to all
one’s own products, would be immodest and would deserve to be dismissed
with indignation. But the endeavours of all speculative philosophy now
stand at the point of total dissolution, although human reason clings to
them with undying affection, an affection that now seeks, though vainly,
to turn itself into indifference, only because it has been constantly
betrayed.

In our thinking age it is not to be expected but that many meritorious
men would use every good opportunity to work together toward the common
interest of an ever more enlightened reason, if only there appears some
hope of thereby attaining the goal. *MATHEMATICS*, *NATURAL* *SCIENCE*,
*LAW*, *THE* *ARTS*, *EVEN* *MORALS* (*AND* *SO* *ON*) *DO* *NOT*
*COMPLETELY* *FILL* *UP* *THE* *SOUL*; *THERE* *STILL* *REMAINS* *A*
*SPACE* *IN* *IT* *THAT* *IS* *MARKED* *OFF* *FOR* *MERE* *PURE* *AND*
*SPECULATIVE* *REASON*, and its emptiness drives us to seek out, in
grotesques and trivialities, or else in delusions, what seems to be
occupation and amusement, but is at bottom only distraction to drown out
the trouble- some call of reason, which, as befits its vocation, demands
something that satisfies it for itself, and does not merely stir it to
activity on behalf of other purposes or in the service of inclinations.
Therefore, for everyone who has even tried to enlarge his conception in
this way, contemplation that occupies itself only with this sphere of
reason existing for itself has a great attraction, because exactly in
this sphere all other areas of learning and even ends must, as I have
reason to suppose, join together and unite in a whole – and, I dare say,
it has a greater attraction than any other theoretical knowledge, for
which one would not readily exchange it.

But I propose these Prolegomena as the plan and guide for the
investigation, and not the work itself, because, with respect to the
latter, though I am even now quite satisfied as regards the content,
order, and method, and the care that was taken to weigh and test each
proposition accurately before setting it down (for it took years for me
to be fully satisfied not only with the whole, but sometimes also with
only a single proposition, as regards its sources), I am not fully
satisfied with my presentation in some chapters of the Doctrine of
Elements, e.g., the Deduction of the concepts of the understanding or
the chapter on the Paralogisms of pure reason, since in them a certain
prolixity obstructs the clarity, and in their stead the examination can
be based on what the Prolegomena here say with respect to these chapters.

The Germans are praised for being able to advance things further than
other peoples in matters where persistence and unremitting industry are
called for. If this opinion is well-founded, then an opportunity
presents itself here to bring to completion an endeavour whose happy
outcome is hardly to be doubted and in which all thinking persons share
equal interest, but which has not succeeded before now – and to confirm
that favourable opinion; especially since the science concerned is of
such a peculiar kind that it can be brought all at once to its full
completion, and [IDEA: @382] into a permanent state such that it cannot
be advanced the least bit further and can be neither augmented nor
altered by later discovery (herein I do not include embellishment
through enhanced clarity here and there, or through added utility in all
sorts of respects): an advantage that no other science has or can have,
since none is concerned with a cognitive faculty that is so fully
isolated from, independent of, and unmingled with other faculties. The
present moment does not seem unfavourable to this expectation of mine,
since in Germany nowadays one hardly knows how he could keep himself
otherwise still occupied outside the so-called useful sciences and have
it be, not mere #444 - *SPORT*, but at the same time an endeavour
through which an enduring goal is reached.

I must leave it to others to contrive the means by which the efforts of
the learned could be united toward such an end. In the meantime it is
not my intention to expect of anyone a simple adherence to my theses,
nor even to flatter myself with hope of that; rather, whether it should,
as it happens, be attacks, revisions, and qualifications that bring it
about, or confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to be
thankful.

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been plucked,
but could in other respects appear richly and respectably outfitted; but
other large benefits that such a reform would bring with it are apparent
at once. The ordinary metaphysics has indeed already produced benefits,
because it searched for the elementary concepts of the pure
understanding in order to render them clear through analysis and
determinate through explication. It was thereby a cultivation of reason,
wherever reason might subsequently think fit to direct itself. But that
was all the good that it did. For it undid this merit again by promoting
self-conceit through rash assertions, sophistry through subtle evasions
and glosses, and shallowness through the facility with which it overcame
the most difficult problems with a little school [IDEA: @383] wisdom – a
shallowness that is all the more enticing the more it has the option of,
on the one hand, taking on something from the language of science, and,
on the other, from popularity, and thereby is everything to everyone,
but in fact is nothing at all. By contrast, through critique our
judgment is afforded a standard by which knowledge can be distinguished
with certainty from pseudo knowledge; and, as a result of being brought
fully into play in metaphysics, critique establishes a manner of
thinking that subsequently extends its wholesome influence to every
other use of reason, and for the first time excites the true
philosophical spirit. More- over, the service it renders to theology, by
making it independent of the judgment of dogmatic speculation and in
that way securing it against all attacks from such opponents, is
certainly not to be underrated. For the ordinary metaphysics, although
promising to assist theology greatly, was subsequently unable to fulfill
this promise, and beyond this, in calling speculative dogmatism to its
aid, had done nothing other than to arm enemies against itself.
Fanaticism, which cannot make headway in an en- lightened age except by
hiding behind a school metaphysics, under the protection of which it can
venture, as it were, to rave rationally, will be driven by critical
philosophy from this its final hiding place; and beyond all this it
cannot fail to be important to a teacher of metaphysics to be able, for
once with universal assent, to say that what he propounds is now at last
science, and that through it genuine benefit is rendered to the
commonwealth." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS
THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR FACILITATING #492
- AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 -
HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF THE IDEA
@329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 /
ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776)},
IDEAS: @382 / @383]

— CARPE DIEM —
[LETTER TO STATE / FEDERAL ATTORNEY GENERALS: 8 NOVEMBER 2017]

“SEIZE THE DAY {Saturday 11 November 2017}.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT
YOU FORFEIT.
BY GOD’S GIFT {#357 = [#9, #5, #70, #200, #5, #2, #5, #10,
#1, #50] as theosebeia (G2317): {UMBRA: #11 as #307 %#41 = #20} 1)
reverence towards God's goodness} BETRAY.”

SABBATH CARPE DIEM ON 11 NOVEMBER 2017@{
@1: Sup: 22 (#22); Ego: 65 (#65),
@2: Sup: 50 (#72); Ego: 55 (#120),
@3: Sup: 26 (#98); Ego: 15 (#135),
@4: Sup: 33 (#131); Ego: 63 (#198),
@5: Sup: 73 (#204); Ego: 47 (#245),
@6: Sup: 37 (#241); Ego: 59 (#304),
@7: Sup: 23 (#264); Ego: 33 (#337),
@8: Sup: 56 (#320 *** SEE BELOW KANT'S PROLEGOMENA IDEA @320 - HOW
IS NATURE ITSELF POSSIBLE?); Ego: 68 (#405),
Male: #320; Feme: #405
}
SALE MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 CONCERNING
ARREST / BAIL CHARGE AS CASE NUMBER: H13151430
STRUCKOUT / WITHDRAWN AS BEING THE ESTABLISHMENT OF A #231 -
JUXTAPOSITION CONTROL

NAME OF CHARGE OF CIVIL PROCEEDING: ACCUSED AT SALE ON 11 NOVEMBER 2017
DID COMMIT A BREACH OF ACT 10/53/100.2
CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER

But I did so as the provisioning of a FORMULA OF PROGRESSION with
respects to a transitioning the #277 - RIGHT TO PLACE A TEST
<http://www.grapple369.com?telos:277> towards a computational function
and the ability to deploy other transformative prototypes for
corrective, policy or administrative functions.

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @320 FROM SECTION #36 - HOW
IS NATURE ITSELF POSSIBLE?
We must, however, distinguish empirical laws of nature, which always
presuppose particular perceptions, from the pure or *UNIVERSAL* *LAWS*
*OF* *NATURE*, which, without having particular *PERCEPTIONS*
*UNDERLYING* *THEM*, *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE*
*NECESSARY* *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE*
*EXPERIENCE*; with respect to the latter laws, nature and possible
experience are one and the same, and since in *POSSIBLE* *EXPERIENCE*
*THE* *LAWFULNESS* *RESTS* on the necessary connection of appearances in
one experience (without which we would not be able to cognize any object
of the sensible world at all), and so on the original laws of the
understanding, then, even though it sounds strange at first, it is
nonetheless certain, if I say with respect to the *UNIVERSAL* *LAWS*
*OF* *NATURE*: the understanding does not draw its (a priori) laws from
nature, but prescribes them to it. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320]

In order to do so, I had suggested taking the HIERARCHY OF CATEGORIES
from this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237> but have later reconsidered
deploying "THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
CATEGORICAL IMPERATIVE PROVIDING A MORALITY SPECTRUM BY WHICH COHESION
{ie. #65 / #175} IS THEN FACILITATED"
.
@1 = Position {#237 - *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO*
*ENFORCE* *OBMUTESCENCE*}
@2 = Poise {#236 - PAIRING}
@3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
@4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
@5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%202.jpeg>

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%203.jpeg>

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%204.jpeg>

[IMAGES: @ 1556 HOURS ON SATURDAY 23 SEPTEMBER, 2017 AS ENDEMIC RACIAL
BEING ANTI-DUTCH HATRED, HOMOPHOBIC, JUNKIE AND 'JUMP ON A SHIP'
EPITHETS AS ANZAC VILIFICATION BY SMOKING *TATTOOED* EIGHT-BALL CLUB,
ANGLO-SAXON / CELTIC / NEO-FASCISTS

THEY WERE ADVISED THAT A LOCAL PUB WILL BE FORFEITING THEIR PREMISES DUE
TO THEIR HABITUAL JINGOIST AUSTRALIAN CULTURE OF DISRESPECT]

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @B277 - THEOREM / [#277 -
RIGHT TO PLACE A TEST]: THE MERE, BUT EMPIRICALLY DETERMINED,
CONSCIOUSNESS OF MY OWN EXISTENCE PROVES THE EXISTENCE OF OBJECTS IN
SPACE OUTSIDE ME:

PROOF: I am conscious of my existence as determined in time. All time-
determination presupposes something persisting in perception. This
persisting thing, however, cannot be an intuition in me. For all grounds
for determining my existence that could be met with in me are
representations, and as such themselves require a persisting thing,
distinct from them, in relation to which their change, hence my
existence during the time in which they change, can be determined. The
perception of this persisting entity is, then, possible only by means of
a thing outside me and not through the mere representation of a thing
outside me. Consequently, the determination of my existence in time is
possible only through the existence of actual things that I perceive
outside me. Now consciousness in time is necessarily conjoined to
consciousness of the possibility of this time-determination; therefore
it is also necessarily conjoined to the existence of things outside me,
as the condition of time-determination; that is, the consciousness of my
own existence is at the same time an immediate consciousness of the
existence of other things outside me.

NOTE 1: One becomes aware in the foregoing proof that the game idealism
plays is, with greater justice, turned back against it. Idealism assumed
that inner experience is the only immediate experience, and consequently
that outer things are merely inferred, though without certainty – as in
every case when one infers determinate causes from given effects – since
the cause of the representations, which we ascribe, perhaps falsely, to
outer things, can also lie within us ourselves. But above it is proved
that outer [IDEA: @B277] experience actually is immediate (@1), that
only by means of it is possible not, indeed, the consciousness of our
own existence, but nonetheless its determination in time, i.e., inner
experience.

[(@1) Immediate consciousness of the existence of outer things is not
presupposed but proved in the preceding theorem, whether we happen to
understand the possibility of this consciousness or not. The question
regarding that possibility would be: whether we might have only an inner
sense and no outer sense, but merely outer imagination. It is, however,
clear that in order for us even to imagine something as outer, i.e., to
exhibit this sense in intuition, we would already have to have an outer
sense, and through it would have to distinguish immediately the bare
receptivity of outer intuition from the spontaneity that characterizes
all imagination. For us to be merely imagining an outer sense would
abolish the very faculty of intuition that was to be determined through
the imagination.

Admittedly the representation I am, which expresses the consciousness
that can accompany all thinking, is what contains the existence of a
subject immediately in it, though still no cognition of that subject,
hence also no empirical cognition (i.e., experience) of it; for to the
latter belongs, beyond the thought of something existing, also
intuition, and here inner intuition, with respect to which (i.e., time)
the subject must be determined – for which outer objects are absolutely
required, so that, in consequence, inner experience itself is possible
only mediately and only through outer experience." [IMMANUEL KANT'S
"PROLEGOMENA TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT
ITSELF AS A SCIENCE", IDEA: @B277]

CONTEMPORANEOUS TO THE EVENTS WHICH ARE ALLEGED TO BE THE SUBSTANTIATING
GROUNDS AS AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
WITHIN CASE NUMBER: H13018534, THAT ASSOCIATE MEMBERS TO THE SALE /
MAFFRA '8' BALL SNOOKER CLUB UPON THE SATURDAY 28 OCTOBER 2017 HAD
EARLIER SUBJECTED ME TO FURTHER INSTANCES OF PUBLIC SLANDER AND THAT
THIS WAS THEN REASONABLE CONSIDERATION OF THERE BEING AN ATTEMPT TO
FACILITATE UNDER THE GUISE OF COMMUNITY AND HOSPITALITY THE
ESTABLISHMENT OF A #231 - JUXTAPOSITION CONTROL AS BEING CONTRARY TO
#902 - RULE OF LAW / #492 - VOLUNTARY FREE WILL AND SUBSTANTIATION OF MY
ALLEGATION THERE WAS A PRE-DETERMINED AND STAGED COURSE OF EVENTS BY
WHICH I WAS THEN SUBJECT AS CONSTITUTING BOER WAR MEMORIAL / ANZAC
DEFAMATION THAT IS MADE AGAINST THE RETURNED SERVICES LEAGUE (RSL),
WELLINGTON SHIRE COUNCIL, SALE CATHOLIC COLLEGE ET AL WHOM HAD ENGAGED
WITHIN BEERSHEBA CELEBRATIONS WITH AN IMPETUS OF AN UNLAWFUL #364 -
ANTI-SEMITIC CHARACTERISTIC:

<http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%201.jpeg>


<http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%202.jpeg>

[IMAGE: When it was conveyed to these persons that I would not be making
my customary community donation in support of their affectations due to
past experiences of "endemic racial being anti-dutch hatred, homophobic,
junkie and 'jump on a ship' {#205 as [#60, #80, #10, #50, #5] = *A*
*ship* (*especially* *a* *decked* *ship*)} epithets as ANZAC / BOER
centric vilification."

I was then immediately subjected to further hate speech which betrayed
any sense of hospitality]

Additionally I sought to make an application for a strikeout of the
matters at a contested regarding the 11 NOVEMBER 2017 an alleged breach
of those INTERIM ORDERS within CASE NUMBER: H13151430 which was
scheduled for hearing at the SALE MAGISTRATE'S COURT upon 21 MARCH 2018
and accordingly they were so STRUCKOUT / WITHDRAWN AS BEING THEN
ESTABLISHMENT OF MY OWN #231 - JUXTAPOSITION CONTROL TO WHCIH SALE
MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 APPLIES.

Failing any refusal of an application for a strikeout of the matters,
that I sought to have this matter of CASE NUMBER: H13151430 adjourned
until such the appeal against the granting of an Intervention Order
within CASE NUMBER: H13018534 was determined.

Furthermore, I sought consideration from the COUNTY COURT OF VICTORIA to
adjourn any appeal hearing against the 14 MARCH 2018 granting of an
intervention order within CASE NUMBER H13018534 until such time that a
competent lawyer could be obtained, matters consider and sufficiently
instructed in all the associated and relevant matters.

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958, I had
upon 11 NOVEMBER 2017 repeatedly asked the treasurer of the SALE
RETURNED SERVICES LEAGUE (RSL) if he was either directly or indirectly
associated with the KNIGHTS TEMPLAR INTERNATIONAL as a ROMAN CATHOLIC
FREEMASONRY ORDER having an impious influence upon our #288 -
REMEMBRANCE WORLD WAR ONE CENTENNIAL COMMEMORATIONS and which in my view
was a prohibited foreign power associated to the SAINT ANDREWS CAUSE
CÉLÈBRE that has a significant RELIGIOUS EVENT DAY upon 30 NOVEMBER {ie.
IT WAS THE HIGHEST ORDER OF MERIT WITHIN RUSSIAN SOCIETY AND ONLY
SUBORDINATED IN 1992} AND REMEMBERING THAT I HAD PUBLICLY CAUTIONED AS
ADVICE THAT THE SAME SEX MARRIAGE PLEBISCITE OUGHT TO BE RESOLVED BEFORE
THIS DATE AND CONSEQUENT TO THAT IT WAS SO UNDERTAKEN WITH THE RESULTS
RELEASED UPON THE 15 NOVEMBER 2017.

ADDITIONALLY THE FEDERAL PARLIAMENT’S HOUSE OF REPRESENTATIVES WAS
PROROGUED BY THE PRIME MINISTER, THE HONOURABLE MALCOLM TURNBULL JUST
PRIOR TO 30 NOVEMBER 2017 AND REMAINED SO UNTIL THE 4 DECEMBER 2017.

TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION [OPPOSITE THE BOER WAR
MEMORIAL AGAINST WHICH WE HABITUALLY SHOWED A DISRESPECT TO AS
SUBSTITUTED ETHOS IMPOSED UPON THE ANZAC TRADITION]. SCOTT BRENNAN
IDENTIFIED HIMSELF AS AN INSPECTOR OF POLICE.

I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.

THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.

INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].

THE DIVISIONAL VAN ARRIVED A SHORT TIME [AS SOME 20 MINUTES LATER] AND
TOOK HIM INTO CUSTODY.

I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”

However whilst he has acknowledged that this statement is true and
correct and made it in the belief that a person making a false statement
in the circumstances is liable to penalties of perjury. But his
statement fails to record that he had repeatedly refused to respond to
my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM FOR WHICH ALL MEMBERSHIP ARE TO BE
INDIVIDUALLY AND SEVERALLY LEGALLY HELD ACCOUNTABLE.

Furthermore this was excluded by him from his voluntary statement made
to police and an emphasis was given to his false allegation that I was
in any manner resisting arrest.

DOLF @ 1324 / 1613 HOURS ON 10 OCTOBER 2018: "AS STATEMENTS OF CAUTION
MADE PRIOR: *EXPRESSLY* NOTE THAT THE LEGAL CONCERNS OF THE MELBOURNE
FERTILITY CLINIC FALL WITHIN CATEGORY OF UNDERSTANDING AS #728 -
REACTANCE AND THEREFORE MUST BE CONSIDERED AS A QUESTION OF NATIONAL
SECURITY AND ESPECIALLY GIVEN #390 - WREATHS / #312 - WITHERED STATE
EXPLAINED BY KANT's PROLEGOMENA PUBLISHED 1783."

WE ALSO MADE THE PROVISIONAL CLAIM THAT THE SAUDI #419 - SLAUGHTER IS
SIMILARLY A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON
IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL THAT GIVEN THE ABSENCE
OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS
DISCUSSED BELOW) IS COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc) THAT IS UNLAWFULLY DEPLOYING
MY INTELLECTUAL PROPERTY AS #391 - HOMOGENEOUS PARADIGM BY #288 - UMBRA
RAW MAPPING TO THEIR ANKH PROTOTYPES.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 - MEMORIAL &
ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent {

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the instrumentation of Federation into a nation.

As difficult is the monstrous nature in the bestowal of justice by such
penalty for the incitement of sedition being incomprehensible for our
western culture to fathom the capacity and capability for "SOVEREIGN AND
AUTONOMOUS RIGHT", the "POWER TO RULE" and "DISPENSE JUSTICE" by "EDICT
AS A DIVINE AUTHORITY" being PRINCIPLES OF THE SOVEREIGN AUTHORITY.

That every American citizen is a potential killer for political gains by
an OATH OF ALLEGIANCE being equivalent BILL OF RIGHTS notion relating to
the protection of the STATE by a well regulated MILITIA: "... that I
absolutely and entirely renounce and ABJURE ALL ALLEGIANCE AND FIDELITY
TO ANY *FOREIGN* *PRINCE*, *POTENTATE*, *STATE*, OR *SOVEREIGNTY*, OF
WHOM OR WHICH I HAVE HERETOFORE BEEN A SUBJECT OR CITIZEN; that I will
support and defend the Constitution and laws of the United States of
America AGAINST ALL ENEMIES, FOREIGN AND DOMESTIC; that I will bear true
faith and allegiance to the same; that I will bear arms on behalf of the
United States when required by the law..."

However with AMERICANS this bipolar reality is either: FUCK YOU OR FUCK
YOU OVER

— THE AMERICAN WAY ON SAINT PATRICK'S DAY OF 17 MARCH 2017 —

"HOW GENTLEMEN,
SHALL WE PLAY?
I WANT TO BLOW {@1}.
WHAT IT BE THEN?
***@CK YOU HEY!
OR ***@CK ME WHEN?
LET'S DO A SHOW.

HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD {@2}.
OVER A TOAD {@3}.

YOU FASCIST JIZ-BIZ {@4}."

YOUTUBE: "Kermit vs. Constantine (Dark Kermit)"



@1 - BLOW:
- a sudden, hard stroke with a hand, *FIST*, or weapon
- a sudden shock, calamity, reversal, etc.;
- a sudden attack or drastic action;

COME TO BLOWS: to begin to fight, especially to engage in physical combat;

@2 - BLOWN MY LOAD:
- *FUSILLADE* (ie. a general discharge or outpouring of anything: a
fusillade of questions, to attack or shoot by a fusillade; Word of the
Day for 6 March 2017; Courtesy: www.dictionary.com)
- #337 as [#1, #80, #5, #80, #50, #10, #60, #1, #50] = apopnigo (G638):
{UMBRA: #13 as #1094 % #41 = #28} 1) to choke; 1a) to suffocate with
water, drown;

@3 - TOAD:
- a person or thing as an object of disgust or aversion.
- EGO (FEMALE) IDEA: #316 as [#10, #200, #6, #100] = yarowq (H3387): 1)
greens, green plants, *GREEN* *THING*; *SMARAGDINE* {ie. emerald-green
in colour; Word of the Day for 17 March 2017; www.dictionary.com}
- SUPER (MALE) IDEA: #499 as [#5, #90, #80, #200, #4, #70, #10, #40] =
tsephardea` (H6854): 1) *FROGS*;

@4 - *JIZ*-*BIZ*:
- JIZ: [vulgar slang] semen, seminal, to ejaculate;
- BIZ: business;

*JIZ* *BIZ* AS RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS
[G2889] AS HETEROS (binomial) {ie. @1 - bifurcated gender and @5 -
spermatic} or (trinomial) {ie. bifurcated ENNEAD as rational PI =
{3-6-9} .142857...}

<http://www.grapple369.com/Groundwork/The%20Art%20Of%20Treason%2020181209.pdf>

SUCH A JUDICIAL PREROGATIVE ALSO EXISTS WITHIN OUR LEGISLATION AS
CONSIDERATIONS UPON PENALTY MADE UNDER SECTION 9A - TREASON OF THE
CRIMES ACT 1958.

GIVEN EQUIVALENT MATTERS OF SEDITION / TREASON AS FASHIONABLY BOER /
ANZAC DEFAMATION {@1, @5, #65, #175} OCCASIONING RACIAL / RELIGIOUS AND
SEXUAL HATRED WERE REPORTED TO POLICE UPON 19 MARCH 2017 AN ONUS OF
ACCOUNTABILITY IS THEN PLACED UPON OTHER PARTIES WHOSE problems are
going to get manifestly worse due to the “ADVICE OF OUR PRIVY COUNCIL”
which is made upon a SUBSTANTIAL OATH as conveying an IMPLICIT VALUE
within the LETTERS PATENT to the COMMONWEALTH by MANDATING a *PROBITY*
and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER OF
THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME
TO THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to
purvey imagination of the TRUTH AS PERJURED TESTIMONY BY PERSONS WHOM
HAVE MADE RECIPROCATED ORDERS AND THEREBY GRANTED A SUI JURIS STATUS BY
THE COURT WHO CANNOT THEREFORE HAVE ANY RECOURSE TO A PSYCHOTIC MIND AS
DEFENCE FOR THEIR UNREASONABLE #123 - SENSIBILITY BY DEPRAVED CONDUCT.

AND THEIR INDOLENT MANNER OF LIFE LIKE THAT OF KHASHOGGI WILL FAIL THAT
THRESHOLD OF ACCEPTABILITY AND NO OTHER EVIDENCE WILL BE REQUIRED.

GIVEN SUCH GRAVITAS AS CONSIDERATION OF TREASON WHICH IS APPLIED TO
THESE MATTERS THE *REMEDY* *SOUGHT* IS AN APPLICATION OF A PREROGATIVE
POWER BY THE CROWN WHEREBY COMPLIANCE MUST BE ACCEDED TO THE DEATH
PENALTY WHICH WHILST NOT PRESCRIBED BY ANY LEGISLATION BUT IS GRANTED BY
LETTERS PATENT EITHER FROM THE GOVERNOR GENERAL OR THE LIEUTENANT
GOVERNOR GENERAL.

FURTHERMORE IT IS ALLEGED WHILST DEPLOYING SEMANTICS OF OPPORTUNISM
NEVERTHELESS CONVEYS A COMMON METHODOLOGY AS IS EXAMPLED BY ASSOCIATES
TO THE SALE / MAFFRA '8' BALL SNOOKER CLUB ON 23 SEPTEMBER 2017 WHILST
SITTING ON THE ANZAC MEMORIAL CENOTAPH DID MAKE SLANDEROUS KNOWINGLY
UNTRUE STATEMENTS AS RACIAL HATRED, EFFEMINATE HOMOSEXUAL AS DIMINUTIVE
CHARACTERISATIONS, PARODIES OF NON-EXISTENT MENTAL HEALTH IMPAIRMENT AND
OF BEING A JUNKIE AS NON-EXISTENT DRUG USAGE.

An example of "NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION
FOR ANY OFFICE OR PUBLIC TRUST" are the following CATEGORIES OF
UNDERSTANDING associated with an independent news media description of
the operations of FEDERAL PARLIAMENT in association with a SANDGLASS
PRE-FEDERATION TRADITION clearly demonstrates that the journalist PETER
TERLATO (whom is not personally known to me) of the Business Insider, by
his 30 June 2015 news article having a corresponding equivalence to the
DYNAMIC NATURAL ASSOCIATOR (where the DNA is here the electronic
equivalent of stem cells for the generation of IDEAS) whom by such, in
my view is a person capable of SAPIENT THINKING as exhibiting an entente
with my own RATIONAL RELIGIOUS BELIEF and an INTELLECTUAL PROPERTY
associated with a trinomial mathematical theoretical noumenon (cf:
Immanuel Kant: Prolegomena 1783, Groundwork for a Metaphysics of Morals
1785 and Critique of Pure Reason 1781 / 1787) as independently
exhibiting the operation of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
DRIVER mechanism that is determined by an equitable distribution of
number and facilitates an egalitarian basis for the exercise of an
unencumbered will as dispensational governance.

Nous: #10
Time: 16:30 hrs
Date: 2018.11.30
Torah: [#20, #30, #10]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
Male: #130; Feme: #60
} // #60

Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

Transformative Prototype: *HOMOIOS* {#371 / #393 as [#8, #90, #90, #200,
#5] = chatsotserah (H2689): {UMBRA: #2 as #399 % #41 = #30} 1) trumpet,
clarion;} / HETEROS {#287 / #432} / TORAH {#301 / #439}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{m,82}&idea:{f,83}&idea:{m,371}&idea:{f,393}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 7, col: 4, nous: 10 [Date: 2018.11.30, Super:
#371 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response]

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
DIVISION IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time.
For example, when a vote (or ‘division’) {

#371 as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeitheo (G544):
{#10 as #910} 1) not to allow one's self to be persuaded; 2) not to
comply with; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience;

} is called, senators have four minutes to get to the chamber {

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {#4 as #341} 1)
convocation, convoking, reading, a calling together; 1a) convocation,
sacred assembly; 1b) convoking; 1c) reading; / [#6, #70, #90, #200, #5]
= `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a)
assembly (sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new
extension to Old Parliament House made the journey {

#371 as [#6, #10, #200, #40, #60, #50, #5] = ramac (H7429): {#8 as #300}
1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler (participle);
1b) (Niphal) to be trampled;

} from committee rooms to the chamber a little longer. The current
four-minute limit was introduced in 1988, when Australian democracy
moved up the hill to to the much bigger, current Parliament House.

The time given to MPs {

#371 as [#20, #1, #50, #300] = 'enash (Aramaic) (H606): {#0 as #351 as
UMBRA interference associated to ANGEL GENIE CORRESPONDENCE TO MERCURY
(#260) AS ANTHROPIC PROTOTYPE} 1) man, human being; 2) mankind (collective);

} is necessary, but the way the gap is timed – with a sandglass {

#371 as [#20, #1, #200, #90, #20, #40] = 'erets (H776): {#2 as #291} 1)
land, earth; lands, countries; 1a) earth; 1a1) whole earth (as opposed
to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1a) often in contrast to Canaan;

} – doesn’t seem necessary at all. And it turns out the sandglasses are
not just ornamental. They’re really used for timekeeping (but with a
catch). The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The
Clerk was responsible for turning the sand-glass and the time was taken
to have elapsed when the sand-glass so indicated. References to this
antique but reliable technology were removed in the course of the 1989
revision to free the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {

#393 as [#300, #10, #7, #70, #6 ]= zuwa` (H2111): {#0 as #83} 1) to
tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b)
(Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the
grinders cease because they are few, and those that look out of the
windows be darkened..." [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that
shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for
booties unto them?" [Habakkuk 2:7 (KJV)]

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast
on the House Monitoring Service which shows senators how much time
remains for them to reach the chamber. In practice, the Chair takes
whichever methodology expires last as a signal to call for the doors to
be locked.

Note “antique but reliable”, but also references to using it were
removed in 1989 “to free the principle from reliance on any particular
technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business
Insider why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for
divisions back in 1901 “so they have likely been a feature of the
parliament since Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole
book stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the
sandglasses was purpose built for the Clerk’s desk within the Chamber,”
Baker said. “In 1998, a new stand and glasses were designed and
manufactured to accommodate an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

*THIS* *PAIRING* *DOESN'T* *DIRECTLY* *OCCUR* *AS* *A* *NATURAL*
*SPECIFIC* *CATEGORY* *BUT* *ONLY* *AS* *A* *SUB-CATEGORY* *OF*
*UNDERSTANDING* *WITHIN* *THE* *HETEROS* *PROTOTYPE*

Watch1: 5.9.2.44.1@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 79 (#159); Ego: 80 (#160),
@3: Sup: 81 (#240); Ego: 2 (#162),
@4: Sup: 15 (#255); Ego: 15 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@5: Sup: 59 (#314); Ego: 44 (#221),
@6: Sup: 20 (#334); Ego: 42 (#263),
@7: Sup: 35 (#369); Ego: 15 (#278),
@8: Sup: 2 (#371 ***); Ego: 48 (#326),
@9: Sup: 69 (#440); Ego: 67 (#393 ***),
Male: #440; Feme: #393
}

<http://www.grapple369.com?zen:5,row:9,col:2,nous:44&PROTOTYPE:HETEROS>

***@zen: 5, row: 9, col: 2, nous: 44 [Super: #440 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase, Ego: #393 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven,
Force, Strong action, The key, God; Tetra: 36 - Strength]

That I have a prerogative #371 claim associated with 30 NOVEMBER being
an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON: HERITAGE &
ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area its
collective identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within
the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE
as Maintaining an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)
/ ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

Now having completed some further #277 pages of argument and details to
those contemporaneous events for our INSTRUCTIONS within COUNTY COURT
APPEAL: AP-18-0609, I had advised LEGAL COUNSEL by an SMS @ 1330 HOURS
ON SUNDAY 9 DECEMBER 2017 and which was READ @ 1331, that I would now
direct my attention to the specific elements as non-factual grounds for
the initial intervention orders.

Whilst most of these statements are already written and only need
compilation, I further advised that have run out of any available time,
since I have had to attend to my sister’s mobile phone issues and other
exigencies due to her husband being gravely ill within hospital
recovering from surgery due to multiple organ failure.

Nevertheless, in further consideration for the probity of the COUNTY
COURT and a respectful decorum shown towards the notice given of verbal
orders as then provisioned by JUDGE MULLALY upon 27 NOVEMBER 2018 within
those matters I considered to be associated, which occurred during the
FILE LISTING HEARINGS for APPEAL CASE NUMBERS: AP-18-2201 / AP-18-2202.
I reasonably considered, that I ought to be capable of completing this
task by 10 DECEMBER 2018 (OFFICEWORKS is open until 2100 hours) but
given the onerous nature of accountability it is entirely unlikely that
I can do little more than lodge some #800+ pages at the scheduled
MENTION HEARING OF 11 DECEMBER 2018 so as to assist the COURT'S
consideration against the vexatious grounds as the granting of
INTERVENTION AND PERSONAL SAFETY ORDERS by others as inconclusively
amounting to an incoherence by some:

#5 lines
#8 lines
#13 lines

I cannot therefore expect neither forbearing of LEGAL COUNSEL nor that
of the ADJUDICATORY within such short time as an allocation for the
COUNTY COURT MENTION HEARING, to assimilate the magnitude and integrity
of the propositions made by my INSTRUCTIONS.

However, I can provide a conceptual overview which I have furnished
today in regards to an opinion upon the PARIS, FRANCE ANARCHIST RIOTS:

TRUMP TAKES AIM AT PARIS PROTESTS TO COMMENT ON CLIMATE CHANGE
AGREEMENT: "President Trump crowed over violent protests in Paris on
Saturday, saying they prove he was right to withdraw the US from the
global pact to fight climate change.

'The Paris Agreement isn’t working out so well for Paris,' Trump tweeted
Saturday morning, as a day of violence and arrests unfolded.

Protests and riots all over France. People do not want to pay large sums
of money, much to third world countries (that are questionably run), in
order to maybe protect the environment. Chanting ‘We Want Trump!’ Love
France.”



<https://nypost.com/2018/12/08/trump-takes-aim-at-paris-protests-to-comment-on-climate-change-agreement/>

[IMAGE: NEW YORK POST 8 DECEMBER 2018]

R.PHILLIPS (***@GMAIL.COM) @ 1841 HOURS ON 9 DECEMBER 2018: "In
Nederland was Drumpf allang opgenomen geweest volgens de wet BOPZ. Kan
er geen opsporingsbevel komen of is onze politiek te laks.

TRANSLATION: In the Netherlands, Drumpf had long been admitted according
to the BOPZ ACT {ie. Psychiatric Hospitals (Compulsory Admissions)}.
There can not be a search warrant or our policy is too lax."

DOLF @ 1928 HOURS ON 9 DECEMBER 2018: "Really?

You are talking #260 - CROW and it isn’t even clever.

Obviously the Dutch enlightenment didn’t reach your edge of the swamp...

...Tell me this if any person within America makes a '*SIGN* *OF* *THE*
*CROSS*' before the taking of an *OATH* *OF* *OFFICE* / *ALLEGIANCE*
would it not be reasonably considered a breach of this fidelity:

“OBLIGATION FREELY, WITHOUT ANY MENTAL RESERVATION OR PURPOSE OF
EVASION; SO HELP ME GOD” ?

Or do you think that your Catholic #123 - SENSIBILITY has an apriority
claim to either *NATURAL* *LAW* / *LAW* *OF* *NATURE* premise to #902 -
RULE OF LAW?"

REGGIE (***@KROTEKO.COM) @ 0201 HOURS ON 10 DECEMBER 2018: "WHY
BELIEVE SCIENCE WHEN YOU CAN BELIEVE TRUMP?

I believe everything Trump says. I don't believe anything scientists say.

Trump will make me grate.

No education is required to believe Trump. Everything he says is simple."

DOLF @ 0519 HOURS ON 10 DECEMBER 2018: "

— GNOSIS OSMOSIS —

“REGGIE THE VEGGIE
TRIES TO BE RECUSED.
OF A NAZI IDENTITY.
BUT AS MEATHEAD.

A PARADING VEGAN. {@334 - PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS
(Critique, pp. 341 ff.)}
BY A FLAP IS FIXATED.
HE’S A CHEESY BOGAN.
THAT’S EMANCIPATED.”

<https://www.facebook.com/125982670754724/posts/2268673266485643/>

[SBS NEWS @ 1500 HOURS ON 7 DECEMBER 2018: Veganism is growing in
popularity – will it eventually become the norm?]

KANT'S PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS: @334: It has long
been observed that in all substances the true subject – namely that
which remains after all accidents (as predicates) have been removed –
and hence the substantial itself, is unknown to us; and various
complaints have been made about these limits to our insight. But it
needs to be said that human understanding is not to be blamed because it
does not know the substantial in things, i.e., cannot determine it by
itself, but rather because it wants to cognize determinately, like an
object that is given, what is only an idea. Pure reason demands that for
each predicate of a thing we should seek its appropriate subject, but
that for this subject, which is in turn necessarily only a predicate, we
should seek its subject again, and so forth to infinity (or as far as we
get). But from this it follows that we should take nothing that we can
attain for a final subject, and that the substantial itself could never
be thought by our ever-so-deeply penetrating understanding, even if
*THE* *WHOLE* *OF* *NATURE* *WERE* *LAID* *BARE* *BEFORE* *IT*; for the
specific nature of our understanding consists in thinking everything
discursively, i.e., through concepts, hence through mere predicates,
among which the absolute subject must therefore always be absent.
Consequently, *ALL* *REAL* *PROPERTIES* *BY* *WHICH* *WE* *COGNIZE*
*BODIES* *ARE* *MERE* *ACCIDENTS* *FOR* *WHICH* *WE* *LACK* *A*
*SUBJECT* – *EVEN* *IMPENETRABILITY*, *WHICH* *MUST* *ALWAYS* *BE*
*CONCEIVED* *ONLY* *AS* *THE* *EFFECT* *OF* *A* *FORCE*." [Page 85, 86]

Can you #331 - NOT also see the dichotomy by a buffoonery notion of this
PARIS RIOTS picture (shown above) as presumably an Islamic binomial
mindset of an unreasoned methodology yet presumptuously claiming to
dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY
FREEWILL (ie. either Liberty / Egalitarian depending upon the nuance) in
being paradoxically entirely of a trinomial providence:

MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

DOLF @ 1528 HOURS ON 9 DECEMBER 2018: "We see from another poster's
unreasoned and pejorative response just how true and self satisfying a
contempt by ignorance as #231 - JUXTAPOSITION CONTROL can really be and
especially so within a herd mentality where a foolsome dignity is
bestowed by a common consensus but doesn't have sufficient sensibility
excepting its own self-entitlement by which it engorges itself within a
hedonistic lustful *FRAUDULENT* indecency that it's opine is worth
something more than a *RAZOO* ...

[F, {@1: Sup: 6 (#6); Ego: 6 (#6)}
i, {@2: Sup: 15 (#21); Ego: 9 (#15)}
x, {@3: Sup: 48 (#69); Ego: 33 (#48)}
e, {@4: Sup: 53 (#122); Ego: 5 (#53)}
d, {@5: Sup: 57 (#179); Ego: 4 (#57)}
i, {@6: Sup: 66 (#245); Ego: 9 (#66)}
t, {@7: Sup: 23 (#268); Ego: 38 (#104 - I COMMIT NO FRAUD {%7})}
f, {@8: Sup: 29 (#297); Ego: 6 (#110)}
o, {@9: Sup: 8 (#305); Ego: 60 (#170)}
r, {@10: Sup: 17 (#322); Ego: 9 (#179)}
y, {@11: Sup: 69 (#391 ***); Ego: 52 (#231 ***)}
o, {@12: Sup: 48 (#439); Ego: 60 (#291)}
u] {@13: Sup: 24 (#463); Ego: 57 (#348)}

IMMANUEL KANT'S PROLEGOMENA (1783 as *BEFORE* *THE* *FRENCH*
*REVOLUTION*) SECTION #54 AS IDEA: @348: "This then is the statement and
solution of the whole antinomy in which reason finds itself entangled in
the application of its principles to the sensible world, and of which
the former (the mere statement) even by itself would already be of
considerable benefit toward a knowledge of human reason, even if the
solution of this conflict should not yet fully satisfy the reader, who
has here to combat a natural illusion that has only recently been
presented to him as such, after he had *HITHERTO* *ALWAYS* *TAKEN*
*THAT* *ILLUSION* *FOR* *THE* *TRUTH*.

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1347 HOURS ON 9 DECEMBER
2018: "MADNESS AND DARKNESS IS UPON [*DOLF*] AS DERANGED HYSTERIA.

Fixed it for you."

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

http://youtu.be/rjQtzV9IZ0Q

One consequence of all this is, indeed, inevitable; namely, that since
*IT* *IS* *COMPLETELY* *IMPOSSIBLE* *TO* *ESCAPE* *FROM* *THIS*
*CONFLICT* *OF* *REASON* *WITH* *ITSELF* *AS* *LONG* *AS* *THE*
*OBJECTS* *OF* *THE* *SENSIBLE* *WORLD* *ARE* *TAKEN* *FOR* *THINGS*
*IN* *THEMSELVES* – and not for what they in fact are, that is, for mere
appearances – the reader is obliged, for that reason, to take up once
more the deduction of all our cognition a priori (and the examination of
that deduction which I have provided), in order to come to a decision
about it. For the present I do not require more; for if, through this
pursuit, he has first thought himself deeply enough into the nature of
pure reason, then the concepts by means of which alone the solution to
this conflict of reason is possible will already be familiar to him, a
circumstance without which I cannot expect full approbation from even
the most attentive reader. [IMMANUEL KANT'S PROLEGOMENA. p 144]

RAZOO: used to denote an imaginary coin of little value or a very small
sum of money.

[R, {@1: Sup: 9 (#9); Ego: 9 (#9)}
A, {@2: Sup: 10 (#19); Ego: 1 (#10)}
Z, {@3: Sup: 81 (#100); Ego: 71 (#81)}
O, {@4: Sup: 60 (#160); Ego: 60 (#141)}
O] {@5: Sup: 39 (#199); Ego: 60 (#201)}

H6996@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 59 (#99); Ego: 19 (#59),
   @3: Sup: 68 (#167); Ego: 9 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 39 (#206); Ego: 52 (#120),
   Male: #206; Feme: #120
} // #199

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#199 as [#40, #100, #9, #700] = qatan (H6996): {UMBRA: #1 as #199 % #41
= #35} 1) young, small, insignificant, unimportant; 1a) *small*; 1b)
insignificant; 1c) young; 1d) *unimportant*;

G3664@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 29 (#99); Ego: 40 (#110),
   @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   @4: Sup: 28 (#145); Ego: 10 (#190),
   @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
   @6: Sup: 39 (#213); Ego: 10 (#201),
   Male: #213; Feme: #201
} // #201

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #201 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196

ONTIC_OBLIGANS_196@{
   @1: Sup: 37 (#37); Ego: 37 (#37),
   @2: Sup: 33 (#70); Ego: 77 (#114),
   @3: Sup: 47 (#117); Ego: 14 (#128),
   @4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
   Male: #151; Feme: #196
} // #196

#201 as [#70, #40, #70, #10, #1, #10] = homoios (G3664): {UMBRA: #41 as
#201 % #41 = #37} 1) like, similar, resembling; 1a) like: i.e.
resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1013 HOURS ON 8 DECEMBER
2018: "THERE IS NO TRUTH TO THE SOYLENT GREEN RUMOUR THAT IN ORDER TO
COMPLY WITH HALAL CERTIFICATION WASABI IS BEING MARKETED AS KHASHOGGI:

Who the hell are you replying to?

Please learn to Usenet."

DOLF @ 1246 HOURS ON 8 DECEMBER 2018: "I rest my case on the available
proof that we are not having a conversation because you are not capable
of cohering reality."

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1635 HOURS ON 8
DECEMBER 2018: "Got to agree with Dolf on this one."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2355 HOURS ON 8 DECEMBER
2018: "So you know what "cohering reality" is?? Really?? Please explain!! "

DOLF @ 0156 HOURS ON 9 DECEMBER 2018: "What do you mean by the statement:

OMG 🤔

Is it a statement of congruence or incongruity...

Or is it a statement of differentiated truth rather than an attainment
of declarative opportunism within a quagmire as otherwise plethora of
conceit?

Unity of apperception as syncretic congruence by the INTELLECTUS
conveying a steeped concordance of temporal reality with the trinomial
mathematical theoretical noumena...

So am I self aware here in the now or am I supra-naturally also within
eternity as immorality looking down upon my chronological existentiality
as a portal context which adheres by relativity natural associators to a
physicality as presence of mortal being.

<http://www.grapple369.com/images/TheAgeMasthead.jpeg>

[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
IMPERATIVE @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY / @4
- WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM THE
CALENDAR]

The PRINCIPLE OF EVIDENTIAL EXISTENTIALITY in philosophy is a principle
that explains and gives value to the existence of entities. The
principle states that the reality of an entity's existence gives greater
value to prove its existence than would be given through any outward
studies. The principle has become a backbone of the God argument,
stating that because God is a self-evident entity, His existence can
only be shared by humans, thus proof of God is unnecessary and moot. It
appears that the existence is primarily evident to the self only. The
God or Supreme self is perceivable to the self. So evidentially self
perception is followed by God perception and so on.
[<https://en.m.wikipedia.org/wiki/Evidential_existentiality>]

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1022 HOURS ON 9
DECEMBER 2018: "I think Dolf has explained that fully above."

DOLF @ 1225 HOURS ON 9 DECEMBER 2018: "That ought to read 'syncretic
congruence by the INTELLECTUS'” rather than 'of the'."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 9 DECEMBER 2018: "Oh, it all makes perfect sense then."

DOLF @ 1554 HOURS ON 9 DECEMBER 2018: "That ought to read 'immortality'
rather than 'immorality' however if I had suggested the former it
wouldn’t then 'make perfect sense.'

I was mindful of the reader’s referential context."

If I may then state the cognitive hypothesis as the theoretical obvious:

The SEPTET driver to the mathematical theoretical noumenon provides by
an equitable distribution of trinomial number an ontological basis for
the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

THAT IF THE ARISTOTELIAN DICTUM: “GIVE ME A CHILD UNTIL HE IS 7 {IE.
#364 X 7 % #41 = #6} AND I WILL SHOW YOU THE MAN”

Is indeed held to be a truism, then the #41 - ONTIC necessity as moral
consideration of how the sapient function of the intrinsic #492 -
VOLUNTARY FREE WILL is shaped from #451 - INCEPTION as to whether it is
either by an implicit determinism as COURSE-trochos OF NATURE-genesis
[James 3:6] which functions as an organic compulsion by it’s mind
encapsulation, whether this is adversely affected by any dogmatic
incommensurate derangement as dichotomy of a bipolar impetus from the
material opportunistic world or entirely by a disposition of any
explicit culpability as MENS REA exhibited by these *SOYLENT* *GREEN*
*RIOTERS* and why then is the ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION
CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

G2919@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 39 (#59); Ego: 19 (#39),
   @3: Sup: 49 (#108); Ego: 10 (#49),
   @4: Sup: 18 (#126); Ego: 50 (#99),
   @5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 40 (#209),
   @7: Sup: 52 (#232); Ego: 5 (#214),
   @8: Sup: 21 (#253); Ego: 50 (#264),
   @9: Sup: 10 (#263); Ego: 70 (#334),
   @10: Sup: 48 (#311); Ego: 38 (#372),
   Male: #311; Feme: #372
} // #615

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

    #VIRTUE:
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157

ONTIC_OBLIGANS_157@{
   @1: Sup: 81 (#81); Ego: 81 (#81),
   @2: Sup: 22 (#103); Ego: 22 (#103),
   @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157

#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;

"FOR WITH WHAT JUDGMENT YE JUDGE {#615 as [#20, #100, #10, #50, #70,
#40, #5, #50, #70, #200] = krino (G2919): judge}, YE SHALL BE JUDGED
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge}: AND WITH WHAT MEASURE YE METE, IT SHALL BE MEASURED TO
YOU AGAIN." [Matthew 7:2 (KJV)]

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION WHEN THE SON OF MAN SHALL SIT IN THE
THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge} THE TWELVE TRIBES OF ISRAEL {who prevails with God}."
[Matthew 19:28 (KJV)]

"JUDGE {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] =
krino (G2919): judge} NOT, AND YE SHALL NOT BE JUDGED {#615 as [#20,
#100, #10, #50, #70, #40, #5, #50, #70, #200] = krino (G2919): judge}:
CONDEMN NOT, AND YE SHALL NOT BE CONDEMNED: FORGIVE, AND YE SHALL BE
FORGIVEN:" [Luke 6:37 (KJV)]

} LOGICAL FALLACIES {ie.

#341 / #444 - 31 DECEMBER v's #329 - 1 JANUARY

SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341 - *TO* *PUT* *A*
*NAME* *UPON*, *NAME*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;


#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

Where there is instead a reliance upon the concrete establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE)
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;


IMG_0013 - HUNGARIAN CROWN OF STEPHEN

TEMPLAR SAINT ANDREWS

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:


Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

HISTORICAL NOTE: According to the DEAD SEA SCROLLS account of King
David’s authorship as the psalms and the *TEMPLE* liturgical services
for the 24 priestly divisions x 7 x 13 = #2184 days as 6D = 6 x #364
days THAT KING SOLOMON’S TEMPLE OBSERVED A 364 DAY CALENDAR AND
THEREFORE HAS NO VALID OR AUTHORITATIVE CONNECTION TO THE POOR
FELLOW-SOLDIERS OF CHRIST AND TO THE TEMPLE OF SOLOMON (LATIN: PAUPERES
COMMILITONES CHRISTI TEMPLIQUE SALOMONICI), ALSO KNOWN AS THE ORDER OF
SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, OR SIMPLY AS TEMPLARS, AS A
CATHOLIC MILITARY ORDER.

“While the Pharisees {set apart} were gathered together, Jesus asked
them, 'Saying, What think ye of Christ? Whose son is he?'

They say unto him, 'The Son of David {well-beloved, dear}.'

He saith unto them, 'How then doth David {well-beloved, dear} in spirit
{ie."The LORD gave him a brilliant and discerning spirit [and] all these
he composed through prophecy given him by the Most High." [Apocryphal
Psalms of David, 11Q5 Col. 27:2-8; 11Q5 Col. 27:11]} call him Lord,
saying, 'The LORD said unto my Lord, Sit thou on my right hand, till I
make thine enemies thy footstool?'

If David {well-beloved, dear} then call him Lord, how is he his son {ie.
HEAVEN-EARTH-SON as *ANTHROPOCENTRIC* DYNAMIC}?'

And no man was able to answer him a word, neither durst any man from
that day forth ask him any more questions." [Matthew 22:36-46 (KJV)]

"Now David the son of Jesse was wise and shone like the sun, a scribe
and man of discernment, blameless in all his ways before God and men.
The LORD gave him a brilliant and discerning spirit, so that he wrote:
psalms, three thousand six hundred; songs to sing before the altar
accompanying the daily perpetual burnt offering, for all the days of the
year, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *FREEMASONRY* *FALSELY* *ALLEGES* *TO*
*REPRESENT* is a 364 day / year as NATURAL and not a 365.25 day / year
JULIAN CALENDAR as being a LIE}; for the Sabbath offerings, fifty-two
songs; and for the New Moon offerings, all the festival days, and the
Day of Atonement, thirty songs." [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 44 (#48); Ego: 40 (#44),
@3: Sup: 46 (#94); Ego: 2 (#46),
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}
Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406} / TORAH {#384
/ #425}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59&idea:{m,241}&idea:{f,316}&idea:{m,341}&idea:{f,444}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super:
#341 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of funeral commemorations, a festival
commemorative of a deceased friend;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {UMBRA: #9 as #336 %
#41 = #8} 1) request, thing asked for, demand; 1a) *REQUEST*,
*PETITION*; 1b) thing asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1
as #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#341 as [#1, #60, #10, #70, #200] = axios (G514): {UMBRA: #11 as #341 %
#41 = #13} 1) *WEIGHING*, *HAVING* *WEIGHT*, having the weight of
another thing of like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*,
*CORRESPONDING* *TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED*
*ANYTHING* WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {UMBRA: #8 as #414
% #41 = #4} 1) *LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*;
1a) laughter; 1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c)
*SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS* *MADE* *OF*
*MY* SATURDAY CARPE DIEM AS OBJECTION MADE OF #288 - REMEMBRANCE
INFIDELITY BY A PUBLIC AUTHORITY

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: "WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE
SCIENCE 卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE
SABBATH DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE*
*COMMON* *ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [AS CARPE DIEM: WITH THE CONVICTION OF
"MIND AND OPINION, ACCORDING TO YOUR HEART AND CONSCIENCE" as COMPLIANCE
TO THE OATH OF OFFICE ASSOCIATED WITH QUEEN VICTORIA'S LETTERS PATENT BY
"ADVICE OF OUR PRIVY COUNCIL" as PRINCIPLE OF #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)] TO THE [RETURNED SERVICES
LEAGUE] (RSL( MEMBERS [who were found committing SECTION 458 / 462 of
the Crimes Act of Victoria 1958 and standing over some 40 metres away at
the corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER
AND INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT
BY ANY PERSON: (1) Any person, whether a member of the police force or
not, may at any time without warrant apprehend and take before a bail
justice or the Magistrates' Court to be dealt with according to law or
*DELIVER* *TO* *A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO*
*TAKEN*, any person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on
reasonable grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having
power under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or
avoiding apprehension by some person having authority to apprehend that
person in the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of
Parliament expressly provided does not include a contravention of or
failure to comply with a rule regulation by-law or other law made under
an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that
may be heard and determined summarily) and taken into custody shall be
held in the custody of the person apprehending him only so long as any
reason referred to in the said paragraph for his apprehension continues
and where, before that person is charged with an offence, it appears to
the person arresting that person that the reason no longer continues the
person arresting that other person shall, without any further or other
authority than this subsection, release that person from custody without
bail or cause him to be so released and whether or not a summons has
been issued against him or a notice to appear has been served on him
with respect to the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person
found doing any act or so behaving or conducting himself or in such
circumstances that the person finding him believes on reasonable grounds
that the person so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE:
"A person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the
commission, continuance or completion of an indictable offence or to
effect or assist in effecting the lawful arrest of a person committing
or suspected of committing any offence."

THAT THE INTERVENTION ORDER DATED 31 OCTOBER 2017 WHICH COINCIDED WITH
THE BEERSHEBA 2017 CENTENNIAL COMMEMORATIONS AS CASE NUMBER: H13018534
WAS TAKEN OUT IN THE IMPROPER NAME DOLF BOEK (AS NOT COMPLYING WITH THE
SUI JURIS PRINCIPLE) WHEREAS THE ALLEGED BREACHES OF THOSE SAME ORDERS
(SINCE STRUCKOUT / WITHDRAWN UPON 21 MARCH 2018) BY AN ARREST ADJACENT
TO THE BOER WAR MEMORIAL / BAIL UPON 11 NOVEMBER 2017 WAS MADE IN THE
NAME 'XXXXXXX'.

AT THE FILE LISTING HEARING OF THIS COUNTRY COURT APPEAL NUMBER:
AP-18-0609 AND UPON PRODUCTION OF A BIRTH CERTIFICATE / CHANGE OF NAME
REGISTER THIS NAME DICHOTOMY WAS ACCEPTED BY THE COURT.

SINCE JUNE 2003 NO HETEROSEXUAL PERSONS AND ESPECIALLY FEMALES WITH WHOM
(APART FROM MY SISTERS) I HAVE NO FAMILIAR ASSOCIATION THEN USE IN FULL,
THE MORPHOLOGICAL ATEMPORAL INTERNET ACTIVISM AND ANTI-TERRORISM /
NON-BIRTH NAME "DOLF BOEK" WHICH IS ITSELF RELIANT UPON AN EARLIER
DERIVATION AS 1987 CHANGE OF NAME REGISTRATION BEING THE EXERCISE OF
#492 - AUTONOMOUS VOLUNTARY FREE WILL WHILST SERVING AS A SWORN MEMBER
REGISTERED NUMBER 21527 OF THE VICTORIA POLICE FORCE WHEN SUCH
LEGISLATIVE OPPORTUNITY TO AMEND BIRTH CERTIFICATE ENTRIES WAS GRANTED
UPON 31 OCTOBER 1986.

THAT SINCE THE COUNTY COURT HAVING ALREADY ACCEPTED THIS FACT AND
CHANGED COURT APPEAL NUMBER: AP-18-0609 DESIGNATED NAME TO 'XXXXXXX',
THE MATTER HAS ALREADY BEEN DETERMINED AND IN MY VIEW ONLY THEN REQUIRES
THE SUMMARY CONVEYANCE OF SUBSTANTIATED FACTS RELATING TO AN ALLEGED
INTELLECTUAL PROPERTY THEFT.

SINCE THE APPLICANT CONVEYED WITHIN EVIDENCE PRESENTED AT THE SALE
MAGISTRATES COURT ON 14 MARCH 2018, THAT THEY HAD RECOURSE TO MY
FACEBOOK PAGE SO AS TO ESTABLISH MY IDENTITY AND THAT THEREBY SUCH #312
- CONTRADICTORY CLAIM FOR THE GROUNDS TO AN INTERVENTION AND PERSONAL
SAFETY ORDER BEING ENTIRELY INSUBSTANTIAL AND CATEGORICALLY NON-FACTAL
AS TO ENTIRELY ADVANCED TO SUPPORT THEIR FOREIGN POWER IMPETUS:

"AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE *NOT* *KNOWN* TO
EACH OTHER"

THE CAPRICIOUS SCENARIO PROPOSED BY SWORN TESTIMONY IS IMPLAUSIBLE AND
ENTIRELY CONJURED BY FALSE WITNESS TESTIMONY AS CONSTITUTES PERJURY -
STATE BRIEFLY WHY AN INTERVENTION ORDER DATED 31 OCTOBER 2017 IS NEEDED.
GIVE A BRIEF OUTLINE OF EACH INCIDENT INCLUDING THE DATE AND PLACE WHERE
IT HAPPENED:

#2 - On SATURDAY 27/10/2017 (*NOTE* *ERROR*: ACTUAL DATE WAS 28 OCTOBER
2017 BUT THIS DATE SPECIFIED IS UNAMBIGUOUSLY DEFINED BY A PROXIMITY
VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 AS CONVEYING
DIGNITY ROYAL), the AP was assisting with a MEMORIAL SERVICE.

#4 - THE RESP WAS SCREAMING AT THE AP THAT SHE WAS A "FASCIST" AND THAT
THE AP HAD HIJACKED ANZAC DAY.

#7 - *POLICE* *WERE* *CALLED* *AND* *ATTENDED*.

Prototype: *HOMOIOS* {#288 - *BELIEVES* *ON* *REASONABLE* *GROUNDS*
*FINDS* *COMMITTING* *ANY* *OFFENCE* / #375} / HETEROS {#345 / #363} /
TORAH {#351 / #366}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

IMPETUS OF TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
@1: Sup: 58 (#58); Ego: 58 (#58),
@2: Sup: 63 (#121); Ego: 5 (#63),
@3: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE: #ONE {#99
/ #297}),
@4: Sup: 79 (#218); Ego: 61 (#160),
@5: Sup: 3 (#221); Ego: 5 (#165),
@6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
81 (#246 - #6 x #41 = ANGEL GABRIEL BY CAUSE AND EFFECT AS
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER BY
FALSE WITNESS),
@7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
@8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
@9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) /
BEERSHEBA MEMORIAL / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOGENEOUS #492 - VOLUNTARY FREE WILL, TRINOMIAL
MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the
LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation as META SCHEMA OF
ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

DANIEL MILLER (ABC NEWS) @ 1428 HOURS ON 11 DECEMBER 2018: "THE LATEST
BREXIT DEVELOPMENTS AT WESTMINSTER WHERE A LABOUR MP SUSPENDED FROM
COMMONS FOR STEALING CEREMONIAL MACE IN PROTEST AT VOTE DELAY:

One MP was so incensed by Prime Minister Theresa May's decision to
postpone a vote on her Brexit deal that he on 10 DECEMBER 2018 attempted
to take the parliamentary mace from the House of Commons.

But don't worry. He didn't get very far. And he likely won't lose his
head over it.

This particular ceremonial mace dates back to the REIGN OF KING CHARLES
II (1660–1685), who restored the monarchy after the English civil war
led by Oliver Cromwell, and represents the authority of the KING or QUEEN.

Theoretically, the houses of Parliament cannot meet or pass laws without
the mace being present.

So when Opposition Labour MP Lloyd Russell-Moyle strode across the floor
of the House and lifted the mace from its resting spot in front of the
Speaker on Monday, it caused an uproar.

"No, no. Put it back. Order," Speaker John Bercow said as MPs stood in
their seats and yelled as the mace was carried away.

Mr Russell-Moyle was rather orderly — walking, not running, away with
the mace — but other MPs stood in the way and wrested it from him,
before an officer of the Parliament returned it to its rightful spot.

For his efforts he was booted from the House for the day, later
tweeting: "Thankfully they haven't locked me in the Tower of London."

There was no great risk of that though.

Mr Russell-Moyles joins a small number of MPs who have tried to steal
the mace as a protest against the Government's authority.

Aside from Cromwell, who order that the mace — "a fool's bauble" — be
taken away, there have been a handful of other events.

1. PROTECTING A FRIEND: In 1930, the newspapers described "a very lively
scene" in the House of Commons when government Labour MP John Beckett
"seized the mace and ran towards the exit, shouting: 'Mr Speaker, it is
a damned disgrace'".

He was protesting a vote to suspend a colleague who was making a speech
in the House that was deemed to be "sympathetic in tone towards India"."
[<https://www.abc.net.au/news/2018-12-11/uk-mp-steals-the-parliamentary-mace-in-brexit-vote-protest/10604368>]

CASEOFEMERGENCY (***@ROSEWATER.EU) @ 0104 HOURS ON 12
DECEMBER 2018: "CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES:
NATURE IS NOT A WHORE / DE NATUUR IS GEEN HOER:

WOW! Een hele karavaan gekken uit de toendra. Putin pakt het groot aan.
Nicht kleckern sondern klotzen, mein Tsarevitz.

TRANSLATION: WOW! A whole caravan madmen from the tundra. Putin takes a
big deal. Do not spill but cuddle, my Tsarevitz."

DOLF @ 0408 HOURS ON 12 DECEMBER 2018: "YOU ARE NOT AN #343 -
*UBERMENSCH* ...

But understand this our FINAL SOLUTION that as a narcissistic imbecile
with an infatuation of self-bestowed dignity which is ignorance as #231
- JUXTAPOSITION CONTROL.

It is little wonder that the Dutch capitulated to the Nazi’s within 5
days but at least the French #22 - *RESISTANCE* will be sufficient to
withstand the hysteria of the SOYLENT GREEN ANARCHIST RIOTING.

We are here to render assistance but that you should to get use to the
idea your ego ought NOT to impose itself by any means whatsoever upon my
SELF-IDENTITY AS FORMULA AS AUTONOMY.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

http://youtu.be/AkasJZZxRU0

THE ÜBERMENSCH (GERMAN FOR "BEYOND-MAN", "SUPERMAN", "OVERMAN",
"SUPERHUMAN", "HYPERMAN", "HYPERHUMAN"); IS A CONCEPT IN THE PHILOSOPHY
OF FRIEDRICH NIETZSCHE. IN HIS 1883 BOOK THUS SPOKE ZARATHUSTRA (GERMAN:
ALSO SPRACH ZARATHUSTRA), NIETZSCHE HAS HIS CHARACTER ZARATHUSTRA POSIT
THE ÜBERMENSCH AS A GOAL {

#343 - TELOS / *AUTONOMOUS* *PRINCIPLE* *OF* *COHESION*: @65 -
ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING MAIDEN: #3
+ #6 = #9 as SUI JURIS / MEMBRUM VIRILE *AGAINST* *BOTH* *THE*
*PRINCIPLE* *OF* *JUXTAPOSITION*: @1 - SOVEREIGNTY: SECTION VIII TO
QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #27 + #54 = #81 AND
PRINCIPLE OF CONTINUITY @5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #9 + #18 = #27 IN REGARD TO
THE SUCCESSION OF SOVEREIGNTY

} FOR HUMANITY TO SET FOR ITSELF. IT IS A WORK OF PHILOSOPHICAL ALLEGORY {

#288 - META SCHEMA ACQUIESCENCE: @1 - @728 - PASSOVER, @5 - PENTECOST,
@65, #175 THEURGIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES

}, WITH A STRUCTURAL SIMILARITY TO THE GATHAS OF ZOROASTER/ZARATHUSTRA:

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.

DOLF @ 0300 HOURS ON SATURDAY 27 OCTOBER 2018: "COMMEMORATING UNITED
KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY:

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

Having received an automatically generated email response @ 0933 HOURS
ON 7 NOVEMBER 2018 from the ATTORNEY-GENERAL, HONOURABLE MARTIN PAKULA
AS MEMBER OF PARLIAMENT (MINISTER FOR RACING), titled:

"UPDATE #4 STATUS DIARY NOTE: ON FILING OUR INSTRUCTIONS WITH MAURICE
BLACKBURN LEGAL PRACTICE FOR SIMPLE ACTIONS UPON 16 OCTOBER 2018"

<http://www.grapple369.com/Groundwork/VIC%20ATTORNEY%20GENERAL%20AUTOMATED%20RESPONSE%2020181107%200933%20HOURS.pdf>

Conveying to me both a receipt of my 1208 HOURS ON 5 NOVEMBER 2018 email
correspondence and the reciprocated qualification that: "A STATE
ELECTION WILL BE HELD ON SATURDAY 24 NOVEMBER 2018 AND THE GOVERNMENT
WILL SHORTLY BE ENTERING INTO CARETAKER MODE. DUE TO THE UPCOMING
ELECTION, THERE MAY BE DELAYS IN RESPONDING TO CORRESPONDENCE."

It is therefore prudent to commence our #400 - *INSTRUCTIONS* relating
to such CORRESPONDENCE as constituting MULTIPLE STATUS DIARY NOTES (with
paraphrase, inclusions and additional emphasis as required) which
concluded @ 1925 HOURS ON 6 NOVEMBER 2018. As having a mitigating
consideration over such definitive #400 - *INSTRUCTIONS* AS PLEADING
made to LEGAL COUNSEL FOR SIMPLE ACTIONS ON 16 OCTOBER 2018, by our
initiating email @ 2047 HOURS ON 25 OCTOBER 2018 detailing our planned
ONTOLOGICAL PACIFIST RESPONSE TO AN ABNORMAL BOER WAR MEMORIAL SERVICE
OF SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS ETHIC IMPOST
UPON OUR {#390 - SOVEREIGNTY / #288 - MEMORIAL; UMBRA IMPETUS / #419 -
SLAUGHTER} WAR DEAD AND DISSOLUTION OF THE STATE BY USURPING THE @1 -
SOVEREIGNTY AS ANTHROPOLOGICALLY ENCAPSULATING THE #391 - HOMOGENEOUS
AUTONOMOUS VOLUNTARY FREE-WILL {

#1 + #2 (#41) + #3 (#81) + #4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900})

} BEING BY REASON A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON BASIS TO
OUR COMMONWEALTH’S GOVERNANCE.

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then referred to
the HIGH COURT OF AUSTRALIA for consideration, and over which legal
precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

AND THE YEAR FOLLOWING THESE LOCAL #390 - WREATH SHENANIGAN EVENTS DELIA
GALLAGHER (CNN) REPORTED @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES
OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged
oil and energy industry executives to be leaders on the environment as
he met with them *SATURDAY* in a first-of-its-kind conference at the
Vatican.

H5850@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 41 (#124); Ego: 38 (#122),
@5: Sup: 46 (#170); Ego: 5 (#127),
Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30],
215: [34],
220: [38 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40]
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY
SIGNIFICANT COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN
AUDIENCE THAT INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL,
STATOIL AND MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE
USED TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

AN EXCERT FROM THE 8 NOVEMBER 2017 LETTER TO THE STATE / FEDERAL
ATTORNEY GENERALS: ""

<http://www.grapple369.com/docs/Victorian%20Attorney%20General%2020171108.pdf>

(PAGE NUMBERS WILL BE ADDED AT THE TIME OF FINAL DRAFT) TO BE CONTINUED...

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-12 19:05:56 UTC
Permalink
-- (PUBLIC INTEREST RELEASE: 13 DECEMBER 2018) SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

(c) 2017 Dolf Leendert Boek, Revision: 13 December, 2018

THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN
INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND
ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
WITHIN A *COMMON* *LAW* *OFFENCE* OF PERVERTING THE COURSE OF JUSTICE
AND BY TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS
CONSTITUTING PERJURY:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.

Having had this reasonable request denied by the COURT to accord me
PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
summary of evidence against the 14 MARCH 2018 granting of an this
intervention order within CASE NUMBER H13018534 as being a miscarriage
of justice.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
#1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Nous: #63
Time: 04:10 hrs
Date: 2018.5.23
Torah: [#1, #50, #10]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 61 (#113); Ego: 10 (#61),
Male: #113; Feme: #61
} // #61

Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}

Asa {Physician; cure}

Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
/ #422}

<http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Time: 04:10
hrs, Super: #337 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal,
Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The
arousing (shock, thunder); Tetra: 62 - Doubt]

A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE
*REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
@728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
+ 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
*GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC
CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF
31 MAY 1998 AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT*
*STATE*; #383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE
YEAR FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 /
#386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES.

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.

*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341 - *TO* *PUT* *A*
*NAME* *UPON*, *NAME*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;


#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
*REGENERATION*." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215
ON 12th MAY 1942 / PAGE: #475]

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"



PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"



#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 =
#19} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: *NORTH*, *EAST*, *SOUTH*, *WEST*; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)

<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]

"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]

“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]

“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

BEERSHEBA {#575 as [#2, #1, #200, #300, #2, #70]}@{
@1: Sup: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@1:
Male: #2, Feme: #2}); Ego: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO
[#102/#306] {@1: Male: #2, Feme: #2}),
@2: Sup: 3 (#5 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333 ***] {@1:
Male: #5, Feme: #5}); Ego: 1 (#3 / ANKH PROTOTYPE HETEROS: #THREE
[#105/#315] {@1: Male: #3, Feme: #3} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@2: Feme: #2}),
@3: Sup: 41 (#46 / ANKH PROTOTYPE TORAH: #THREE [#96/#288] {@3:
Male: #24}); Ego: 38 (#41 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@4:
Male: #31}),
@4: Sup: 17 (#63); Ego: 57 (#98 / ANKH PROTOTYPE TORAH: #ONE
[#78/#234 ***] {@5: Male: #57}),
@5: Sup: 19 (#82 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342 ***] {@3:
Male: #42}); Ego: 2 (#100 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@4: Male: #56} & #FOUR [#108/#324] {@5: Feme: #36} / ANKH PROTOTYPE
TORAH: #SIX [#123/#369] {@3: Male: #51}),
@6: Sup: 8 (#90 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297 ***] {@4:
Male: #52} & #TWO [#102/#306] {@5: Feme: #34}); Ego: 70 (#170 / ANKH
PROTOTYPE TORAH: #EIGHT [#141/#423] {@4: Male: #34}),
Male: #90; Feme: #170
}

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, remembrance;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

#72 (1) - MOUMYAH (Angels-Angels) = #360

THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING {

#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

} was an impost purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369;
#ONE: #78 / #234 v’s HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333;
#ONE: #99 / #297 impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND
ANALOGY - PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY
IDEA: @B234} upon the Dutch troops and the United Nations authority
itself does not in any manner diminish the suffering of the people but
diminishes the culpability of the Dutch entirely since they themselves
were the targets and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: "U need a lead pill"

<https://www.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "THE RISING OF FACEBOOK EASTER DEATH
THREAT AS CONFORMING TO #728 - REACTANCE EVENT: If you have a problem
with the rationale to the reasoning in complete substantiation of the
opinion as conveying a coherent unity of apperception then get back to
me with something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown;
3) to err or sin through mistake, to be wrong

#728 as [#1, #7, #400, #40, #70, #10, #200] = azumos (G106): {UMBRA: #43
as #728 % #41 = #31} 1) unfermented, free from leaven or yeast; 1a) of
the unleavened loaves used in the paschal ('*PASSOVER* / *EASTER*
*WEEK*') feast of the Jews; 1b) metaph. free from faults or the Vleaven
of iniquity'

} which will not rise this Easter Sunday [morning]:

H1242 (RISING)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 32 (#62); Ego: 2 (#32),
@3: Sup: 51 (#113); Ego: 19 (#51),
@4: Sup: 8 (#121); Ego: 38 (#89),
@5: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#99),
@6: Sup: 58 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 40
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #197; Feme: #139
} // #382

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {UMBRA: #1 as
#302 % #41 = #15} 1) morning, break of day; 1a) morning; 1a1) of end of
night; 1a2) of coming of daylight; 1a3) of coming of sunrise; 1a4) of
beginning of day; 1a5) of bright joy after night of distress (fig.); 1b)
morrow, next day, next morning;

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - SLAUGHTER / KILL} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL BY THE SAME ARTIST JEREMY KASPER WHO DURING THE
ECLIPSE OF 22 AUGUST 2017 DID THE RETURNED SERVICES LEAGUE (RSL) MURAL
WHEREUPON HE WAS QUESTIONED ABOUT THE EXISTENCE OF TWO FULL WATER
BOTTLES PLACED BEHIND THE OUTSIDE TOILET WHICH WAS ALSO CONVEYED HIS
DAEMONIC / WITCHCRAFT MURAL THEME.

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<Loading Image...>

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*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas,
Angel, Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;

Nous: #56
Time:
Date:
Torah: [#40, #30, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 70 (#110); Ego: 30 (#70),
@3: Sup: 75 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 5
(#75),
Male: #185; Feme: #75
} // #75

Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382} / TORAH {#336
/ #334}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&idea:{m,56}&idea:{f,56}&idea:{m,432}&idea:{f,382}&PROTOTYPE:HETEROS>

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #432 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #382 / #56
- Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

META SCHEMA ACQUIESCE TARGETING BY #DOMINION (*MY* *GUARDIAN* *ANGEL*
*BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4 - Nature Amended in its Nature
/ #1 - Nature Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6
- Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of funeral commemorations, a festival
commemorative of a deceased friend;

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. THE REALITY
CAN BE HARSH AND DEFEATING. WHO'S THERE TO HELP US WHEN WE NEED HELP?
WHEN WE FEEL DEFEATED?

DISHEARTENED (H3512)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 26 (#56); Ego: 1 (#26),
@4: Sup: 32 (#88); Ego: 6 (#32),
@5: Sup: 27 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 76 (#108),
Male: #115; Feme: #108
} // #432

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;"

DOLF @ 0707 HOURS ON 11 NOVEMBER 2018: "I ought to make further
reference to drug associations and my neighbour and their leaving #810 -
NEEDLES within proximity (including bottles / water as anthropic
prototype) and that such was on Saturday found within garden within
proximity to the BOER WAR MEMORIAL.

THERE IS ALSO A CALENDAR / #CENTRE component to this as WATER BOTTLE was
left at their booth within the WELLINGTON SHOPPING CENTRE upon SATURDAY
10 NOVEMBER by the FIRE FIGHTERS CALENDAR attendant and disposed of.
<https://www.australianfirefighterscalendar.com/_c/meet-firefighters/>

And on one occasion during the past year I noted that several COUNTRY
FIRE AUTHORITY (CFA) UNITS were abnormally parked within the CENTRE of
the same VACANT BLOCK {ie.

BLOKES BBQ ticket: #364 / table #37 left in proximity to WAR MEMORIAL /
MAIL BOX damage: 25 AUGUST 2017 and ABNORMAL PARKING BY "LET'S GO
COMMANDO" AS NEWSGROUP POSTS FROM "***@GMAIL.COM" /
(***@YAHOO.COM.AU) THE OWNER OF THE ARMY JEEP REGISTERED NUMBER: 1GV4B0

} and seemingly without any visible cause for doing so excepting to
PAUSE IDLE for some determined time.

That there is also an equivalent LUNAR ASSOCIATION upon the occasion of
the BUDDHA Statue broken window event @ 0041 HOURS on 11 OCTOBER 2017
which Last quarter Visible: 62% Age: 21.03 days to the SAUDI #419 -
SLAUGHTER of the JOURNALIST within the TURKISH embassy.
<https://www.calendar-12.com/moon_calendar/2017/october>"

BUT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS
KANT POSTULATES OF A NOUMENON: "When one seeks reasons for these
*PHENOMENA*, *ONE* *IS* *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO*
*WHICH* *THE* *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
[Adolf Hitler, Table Talk (1941-1944), IDEA: @233, PAGE #514]

IMMANUEL KANT'S PROLEGOMENA (1783) APPENDIX: PROPOSAL FOR AN
INVESTIGATION OF THE CRITIQUE, AFTER WHICH THE JUDGMENT CAN FOLLOW: "I
am obliged to the learned public for the #506 - *SILENCE* with which it
has honoured my Critique for so long a time {#364 x 4 + #371 = #1827 -
#FIVE YEARS OF SILENCE AS ROMAN CATHOLIC LITURGICAL CALENDAR}; for this
after all demonstrates a suspension of judgment, and thus some suspicion
that, in a work that abandons all the usual paths and pursues a new one
in which one cannot immediately find one’s way, something might
nonetheless perhaps be found through which an important but now moribund
branch of human knowledge could receive new life and fertility, and so
demonstrates a cautiousness, not to break off and destroy the still
fresh graft through an overly hasty judgment. A specimen of a judgment
that was delayed for such reasons has only just now come before me in
the GOTHAISCHE GELEHRTE ZEITUNG, a judgment whose well-foundedness every
reader will perceive for himself (without taking into account my own
suspect praise) from the clear and candid presentation of a portion of
the first principles of my work.

NOTE: The GOTHAISCHE GELEHRTE ZEITUNG ("GOTHAISCHE LEARNED NEWSPAPERS")
was the title of a 1774-1804 published review journal founded in by
Emanuel Christoph Klüpfel , Heinrich August Ottokar Reichard , Johann
Wilhelm Dumpf , Schack Hermann Ewald and Ludwig Christian Lichtenberg in
Gotha. There were two issues per week in circulation, from 1787 to 1794
were also issues entitled "Gothaische learned newspapers. Foreign
literature" (51 - 52 pieces each). At the end of the second semester
volume there was a register, which took on a strongly changing character
over the years. The journals and newspapers referred to as "Scholarly
Blätter" or contemporary "Ephemerides", which included the "GOTHAISCHE
LEARNED NEWSPAPERS", were created in the second half of the 17th century
and undertook the teaching of knowledge and education to a previously
unknown degree. Due to the general availability and the great relevance
of the learned journals and newspapers came to play a key role in the
dissemination of the Enlightenment and in the process of bourgeois
emancipation . In addition to the reviews of new books, there were also
reports on scientific discoveries and projects as well as news from
learned institutions and persons.

And now I propose, since a large edifice cannot possibly be instantly
judged as a whole through a quick once-over, that it be examined piece
by piece from its foundation, and that in this the present Prolegomena
be used as a general synopsis, with which the work itself could then be
compared on occasion. This suggestion, if it were based on nothing more
than the imagined importance that vanity customarily imparts to all
one’s own products, would be immodest and would deserve to be dismissed
with indignation. But the endeavours of all speculative philosophy now
stand at the point of total dissolution, although human reason clings to
them with undying affection, an affection that now seeks, though vainly,
to turn itself into indifference, only because it has been constantly
betrayed.

In our thinking age it is not to be expected but that many meritorious
men would use every good opportunity to work together toward the common
interest of an ever more enlightened reason, if only there appears some
hope of thereby attaining the goal. *MATHEMATICS*, *NATURAL* *SCIENCE*,
*LAW*, *THE* *ARTS*, *EVEN* *MORALS* (*AND* *SO* *ON*) *DO* *NOT*
*COMPLETELY* *FILL* *UP* *THE* *SOUL*; *THERE* *STILL* *REMAINS* *A*
*SPACE* *IN* *IT* *THAT* *IS* *MARKED* *OFF* *FOR* *MERE* *PURE* *AND*
*SPECULATIVE* *REASON*, and its emptiness drives us to seek out, in
grotesques and trivialities, or else in delusions, what seems to be
occupation and amusement, but is at bottom only distraction to drown out
the trouble- some call of reason, which, as befits its vocation, demands
something that satisfies it for itself, and does not merely stir it to
activity on behalf of other purposes or in the service of inclinations.
Therefore, for everyone who has even tried to enlarge his conception in
this way, contemplation that occupies itself only with this sphere of
reason existing for itself has a great attraction, because exactly in
this sphere all other areas of learning and even ends must, as I have
reason to suppose, join together and unite in a whole – and, I dare say,
it has a greater attraction than any other theoretical knowledge, for
which one would not readily exchange it.

But I propose these Prolegomena as the plan and guide for the
investigation, and not the work itself, because, with respect to the
latter, though I am even now quite satisfied as regards the content,
order, and method, and the care that was taken to weigh and test each
proposition accurately before setting it down (for it took years for me
to be fully satisfied not only with the whole, but sometimes also with
only a single proposition, as regards its sources), I am not fully
satisfied with my presentation in some chapters of the Doctrine of
Elements, e.g., the Deduction of the concepts of the understanding or
the chapter on the Paralogisms of pure reason, since in them a certain
prolixity obstructs the clarity, and in their stead the examination can
be based on what the Prolegomena here say with respect to these chapters.

The Germans are praised for being able to advance things further than
other peoples in matters where persistence and unremitting industry are
called for. If this opinion is well-founded, then an opportunity
presents itself here to bring to completion an endeavour whose happy
outcome is hardly to be doubted and in which all thinking persons share
equal interest, but which has not succeeded before now – and to confirm
that favourable opinion; especially since the science concerned is of
such a peculiar kind that it can be brought all at once to its full
completion, and [IDEA: @382] into a permanent state such that it cannot
be advanced the least bit further and can be neither augmented nor
altered by later discovery (herein I do not include embellishment
through enhanced clarity here and there, or through added utility in all
sorts of respects): an advantage that no other science has or can have,
since none is concerned with a cognitive faculty that is so fully
isolated from, independent of, and unmingled with other faculties. The
present moment does not seem unfavourable to this expectation of mine,
since in Germany nowadays one hardly knows how he could keep himself
otherwise still occupied outside the so-called useful sciences and have
it be, not mere #444 - *SPORT*, but at the same time an endeavour
through which an enduring goal is reached.

I must leave it to others to contrive the means by which the efforts of
the learned could be united toward such an end. In the meantime it is
not my intention to expect of anyone a simple adherence to my theses,
nor even to flatter myself with hope of that; rather, whether it should,
as it happens, be attacks, revisions, and qualifications that bring it
about, or confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to be
thankful.

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been plucked,
but could in other respects appear richly and respectably outfitted; but
other large benefits that such a reform would bring with it are apparent
at once. The ordinary metaphysics has indeed already produced benefits,
because it searched for the elementary concepts of the pure
understanding in order to render them clear through analysis and
determinate through explication. It was thereby a cultivation of reason,
wherever reason might subsequently think fit to direct itself. But that
was all the good that it did. For it undid this merit again by promoting
self-conceit through rash assertions, sophistry through subtle evasions
and glosses, and shallowness through the facility with which it overcame
the most difficult problems with a little school [IDEA: @383] wisdom – a
shallowness that is all the more enticing the more it has the option of,
on the one hand, taking on something from the language of science, and,
on the other, from popularity, and thereby is everything to everyone,
but in fact is nothing at all. By contrast, through critique our
judgment is afforded a standard by which knowledge can be distinguished
with certainty from pseudo knowledge; and, as a result of being brought
fully into play in metaphysics, critique establishes a manner of
thinking that subsequently extends its wholesome influence to every
other use of reason, and for the first time excites the true
philosophical spirit. More- over, the service it renders to theology, by
making it independent of the judgment of dogmatic speculation and in
that way securing it against all attacks from such opponents, is
certainly not to be underrated. For the ordinary metaphysics, although
promising to assist theology greatly, was subsequently unable to fulfill
this promise, and beyond this, in calling speculative dogmatism to its
aid, had done nothing other than to arm enemies against itself.
Fanaticism, which cannot make headway in an en- lightened age except by
hiding behind a school metaphysics, under the protection of which it can
venture, as it were, to rave rationally, will be driven by critical
philosophy from this its final hiding place; and beyond all this it
cannot fail to be important to a teacher of metaphysics to be able, for
once with universal assent, to say that what he propounds is now at last
science, and that through it genuine benefit is rendered to the
commonwealth." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS
THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR FACILITATING #492
- AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 -
HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF THE IDEA
@329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 /
ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776)},
IDEAS: @382 / @383]

— CARPE DIEM —
[LETTER TO STATE / FEDERAL ATTORNEY GENERALS: 8 NOVEMBER 2017]

“SEIZE THE DAY {Saturday 11 November 2017}.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT
YOU FORFEIT.
BY GOD’S GIFT {#357 = [#9, #5, #70, #200, #5, #2, #5, #10,
#1, #50] as theosebeia (G2317): {UMBRA: #11 as #307 %#41 = #20} 1)
reverence towards God's goodness} BETRAY.”

SABBATH CARPE DIEM ON 11 NOVEMBER 2017@{
@1: Sup: 22 (#22); Ego: 65 (#65),
@2: Sup: 50 (#72); Ego: 55 (#120),
@3: Sup: 26 (#98); Ego: 15 (#135),
@4: Sup: 33 (#131); Ego: 63 (#198),
@5: Sup: 73 (#204); Ego: 47 (#245),
@6: Sup: 37 (#241); Ego: 59 (#304),
@7: Sup: 23 (#264); Ego: 33 (#337),
@8: Sup: 56 (#320 *** SEE BELOW KANT'S PROLEGOMENA IDEA @320 - HOW
IS NATURE ITSELF POSSIBLE?); Ego: 68 (#405),
Male: #320; Feme: #405
}
SALE MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 CONCERNING
ARREST / BAIL CHARGE AS CASE NUMBER: H13151430
STRUCKOUT / WITHDRAWN AS BEING THE ESTABLISHMENT OF A #231 -
JUXTAPOSITION CONTROL

NAME OF CHARGE OF CIVIL PROCEEDING: ACCUSED AT SALE ON 11 NOVEMBER 2017
DID COMMIT A BREACH OF ACT 10/53/100.2
CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER

But I did so as the provisioning of a FORMULA OF PROGRESSION with
respects to a transitioning the #277 - RIGHT TO PLACE A TEST
<http://www.grapple369.com?telos:277> towards a computational function
and the ability to deploy other transformative prototypes for
corrective, policy or administrative functions.

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @320 FROM SECTION #36 - HOW
IS NATURE ITSELF POSSIBLE?
We must, however, distinguish empirical laws of nature, which always
presuppose particular perceptions, from the pure or *UNIVERSAL* *LAWS*
*OF* *NATURE*, which, without having particular *PERCEPTIONS*
*UNDERLYING* *THEM*, *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE*
*NECESSARY* *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE*
*EXPERIENCE*; with respect to the latter laws, nature and possible
experience are one and the same, and since in *POSSIBLE* *EXPERIENCE*
*THE* *LAWFULNESS* *RESTS* on the necessary connection of appearances in
one experience (without which we would not be able to cognize any object
of the sensible world at all), and so on the original laws of the
understanding, then, even though it sounds strange at first, it is
nonetheless certain, if I say with respect to the *UNIVERSAL* *LAWS*
*OF* *NATURE*: the understanding does not draw its (a priori) laws from
nature, but prescribes them to it. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320]

In order to do so, I had suggested taking the HIERARCHY OF CATEGORIES
from this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237> but have later reconsidered
deploying "THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
CATEGORICAL IMPERATIVE PROVIDING A MORALITY SPECTRUM BY WHICH COHESION
{ie. #65 / #175} IS THEN FACILITATED"
.
@1 = Position {#237 - *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO*
*ENFORCE* *OBMUTESCENCE*}
@2 = Poise {#236 - PAIRING}
@3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
@4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
@5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%202.jpeg>

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%203.jpeg>

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%204.jpeg>

[IMAGES: @ 1556 HOURS ON SATURDAY 23 SEPTEMBER, 2017 AS ENDEMIC RACIAL
BEING ANTI-DUTCH HATRED, HOMOPHOBIC, JUNKIE AND 'JUMP ON A SHIP'
EPITHETS AS ANZAC VILIFICATION BY SMOKING *TATTOOED* EIGHT-BALL CLUB,
ANGLO-SAXON / CELTIC / NEO-FASCISTS

THEY WERE ADVISED THAT A LOCAL PUB WILL BE FORFEITING THEIR PREMISES DUE
TO THEIR HABITUAL JINGOIST AUSTRALIAN CULTURE OF DISRESPECT]

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @B277 - THEOREM / [#277 -
RIGHT TO PLACE A TEST]: THE MERE, BUT EMPIRICALLY DETERMINED,
CONSCIOUSNESS OF MY OWN EXISTENCE PROVES THE EXISTENCE OF OBJECTS IN
SPACE OUTSIDE ME:

PROOF: I am conscious of my existence as determined in time. All time-
determination presupposes something persisting in perception. This
persisting thing, however, cannot be an intuition in me. For all grounds
for determining my existence that could be met with in me are
representations, and as such themselves require a persisting thing,
distinct from them, in relation to which their change, hence my
existence during the time in which they change, can be determined. The
perception of this persisting entity is, then, possible only by means of
a thing outside me and not through the mere representation of a thing
outside me. Consequently, the determination of my existence in time is
possible only through the existence of actual things that I perceive
outside me. Now consciousness in time is necessarily conjoined to
consciousness of the possibility of this time-determination; therefore
it is also necessarily conjoined to the existence of things outside me,
as the condition of time-determination; that is, the consciousness of my
own existence is at the same time an immediate consciousness of the
existence of other things outside me.

NOTE 1: One becomes aware in the foregoing proof that the game idealism
plays is, with greater justice, turned back against it. Idealism assumed
that inner experience is the only immediate experience, and consequently
that outer things are merely inferred, though without certainty – as in
every case when one infers determinate causes from given effects – since
the cause of the representations, which we ascribe, perhaps falsely, to
outer things, can also lie within us ourselves. But above it is proved
that outer [IDEA: @B277] experience actually is immediate (@1), that
only by means of it is possible not, indeed, the consciousness of our
own existence, but nonetheless its determination in time, i.e., inner
experience.

[(@1) Immediate consciousness of the existence of outer things is not
presupposed but proved in the preceding theorem, whether we happen to
understand the possibility of this consciousness or not. The question
regarding that possibility would be: whether we might have only an inner
sense and no outer sense, but merely outer imagination. It is, however,
clear that in order for us even to imagine something as outer, i.e., to
exhibit this sense in intuition, we would already have to have an outer
sense, and through it would have to distinguish immediately the bare
receptivity of outer intuition from the spontaneity that characterizes
all imagination. For us to be merely imagining an outer sense would
abolish the very faculty of intuition that was to be determined through
the imagination.

Admittedly the representation I am, which expresses the consciousness
that can accompany all thinking, is what contains the existence of a
subject immediately in it, though still no cognition of that subject,
hence also no empirical cognition (i.e., experience) of it; for to the
latter belongs, beyond the thought of something existing, also
intuition, and here inner intuition, with respect to which (i.e., time)
the subject must be determined – for which outer objects are absolutely
required, so that, in consequence, inner experience itself is possible
only mediately and only through outer experience." [IMMANUEL KANT'S
"PROLEGOMENA TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT
ITSELF AS A SCIENCE", IDEA: @B277]

CONTEMPORANEOUS TO THE EVENTS WHICH ARE ALLEGED TO BE THE SUBSTANTIATING
GROUNDS AS AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
WITHIN CASE NUMBER: H13018534, THAT ASSOCIATE MEMBERS TO THE SALE /
MAFFRA '8' BALL SNOOKER CLUB UPON THE SATURDAY 28 OCTOBER 2017 HAD
EARLIER SUBJECTED ME TO FURTHER INSTANCES OF PUBLIC SLANDER AND THAT
THIS WAS THEN REASONABLE CONSIDERATION OF THERE BEING AN ATTEMPT TO
FACILITATE UNDER THE GUISE OF COMMUNITY AND HOSPITALITY THE
ESTABLISHMENT OF A #231 - JUXTAPOSITION CONTROL AS BEING CONTRARY TO
#902 - RULE OF LAW / #492 - VOLUNTARY FREE WILL AND SUBSTANTIATION OF MY
ALLEGATION THERE WAS A PRE-DETERMINED AND STAGED COURSE OF EVENTS BY
WHICH I WAS THEN SUBJECT AS CONSTITUTING BOER WAR MEMORIAL / ANZAC
DEFAMATION THAT IS MADE AGAINST THE RETURNED SERVICES LEAGUE (RSL),
WELLINGTON SHIRE COUNCIL, SALE CATHOLIC COLLEGE ET AL WHOM HAD ENGAGED
WITHIN BEERSHEBA CELEBRATIONS WITH AN IMPETUS OF AN UNLAWFUL #364 -
ANTI-SEMITIC CHARACTERISTIC:

<http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%201.jpeg>


<http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%202.jpeg>

[IMAGE: When it was conveyed to these persons that I would not be making
my customary community donation in support of their affectations due to
past experiences of "endemic racial being anti-dutch hatred, homophobic,
junkie and 'jump on a ship' {#205 as [#60, #80, #10, #50, #5] = *A*
*ship* (*especially* *a* *decked* *ship*)} epithets as ANZAC / BOER
centric vilification."

I was then immediately subjected to further hate speech which betrayed
any sense of hospitality]

Additionally I sought to make an application for a strikeout of the
matters at a contested regarding the 11 NOVEMBER 2017 an alleged breach
of those INTERIM ORDERS within CASE NUMBER: H13151430 which was
scheduled for hearing at the SALE MAGISTRATE'S COURT upon 21 MARCH 2018
and accordingly they were so STRUCKOUT / WITHDRAWN AS BEING THEN
ESTABLISHMENT OF MY OWN #231 - JUXTAPOSITION CONTROL TO WHCIH SALE
MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 APPLIES.

Failing any refusal of an application for a strikeout of the matters,
that I sought to have this matter of CASE NUMBER: H13151430 adjourned
until such the appeal against the granting of an Intervention Order
within CASE NUMBER: H13018534 was determined.

Furthermore, I sought consideration from the COUNTY COURT OF VICTORIA to
adjourn any appeal hearing against the 14 MARCH 2018 granting of an
intervention order within CASE NUMBER H13018534 until such time that a
competent lawyer could be obtained, matters consider and sufficiently
instructed in all the associated and relevant matters.

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958, I had
upon 11 NOVEMBER 2017 repeatedly asked the treasurer of the SALE
RETURNED SERVICES LEAGUE (RSL) if he was either directly or indirectly
associated with the KNIGHTS TEMPLAR INTERNATIONAL as a ROMAN CATHOLIC
FREEMASONRY ORDER having an impious influence upon our #288 -
REMEMBRANCE WORLD WAR ONE CENTENNIAL COMMEMORATIONS and which in my view
was a prohibited foreign power associated to the SAINT ANDREWS CAUSE
CÉLÈBRE that has a significant RELIGIOUS EVENT DAY upon 30 NOVEMBER {ie.
IT WAS THE HIGHEST ORDER OF MERIT WITHIN RUSSIAN SOCIETY AND ONLY
SUBORDINATED IN 1992} AND REMEMBERING THAT I HAD PUBLICLY CAUTIONED AS
ADVICE THAT THE SAME SEX MARRIAGE PLEBISCITE OUGHT TO BE RESOLVED BEFORE
THIS DATE AND CONSEQUENT TO THAT IT WAS SO UNDERTAKEN WITH THE RESULTS
RELEASED UPON THE 15 NOVEMBER 2017.

ADDITIONALLY THE FEDERAL PARLIAMENT’S HOUSE OF REPRESENTATIVES WAS
PROROGUED BY THE PRIME MINISTER, THE HONOURABLE MALCOLM TURNBULL JUST
PRIOR TO 30 NOVEMBER 2017 AND REMAINED SO UNTIL THE 4 DECEMBER 2017.

TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION [OPPOSITE THE BOER WAR
MEMORIAL AGAINST WHICH WE HABITUALLY SHOWED A DISRESPECT TO AS
SUBSTITUTED ETHOS IMPOSED UPON THE ANZAC TRADITION]. SCOTT BRENNAN
IDENTIFIED HIMSELF AS AN INSPECTOR OF POLICE.

I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.

THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.

INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].

THE DIVISIONAL VAN ARRIVED A SHORT TIME [AS SOME 20 MINUTES LATER] AND
TOOK HIM INTO CUSTODY.

I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”

However whilst he has acknowledged that this statement is true and
correct and made it in the belief that a person making a false statement
in the circumstances is liable to penalties of perjury. But his
statement fails to record that he had repeatedly refused to respond to
my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM FOR WHICH ALL MEMBERSHIP ARE TO BE
INDIVIDUALLY AND SEVERALLY LEGALLY HELD ACCOUNTABLE.

Furthermore this was excluded by him from his voluntary statement made
to police and an emphasis was given to his false allegation that I was
in any manner resisting arrest.

DOLF @ 1324 / 1613 HOURS ON 10 OCTOBER 2018: "AS STATEMENTS OF CAUTION
MADE PRIOR: *EXPRESSLY* NOTE THAT THE LEGAL CONCERNS OF THE MELBOURNE
FERTILITY CLINIC FALL WITHIN CATEGORY OF UNDERSTANDING AS #728 -
REACTANCE AND THEREFORE MUST BE CONSIDERED AS A QUESTION OF NATIONAL
SECURITY AND ESPECIALLY GIVEN #390 - WREATHS / #312 - WITHERED STATE
EXPLAINED BY KANT's PROLEGOMENA PUBLISHED 1783."

WE ALSO MADE THE PROVISIONAL CLAIM THAT THE SAUDI #419 - SLAUGHTER IS
SIMILARLY A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON
IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL THAT GIVEN THE ABSENCE
OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS
DISCUSSED BELOW) IS COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc) THAT IS UNLAWFULLY DEPLOYING
MY INTELLECTUAL PROPERTY AS #391 - HOMOGENEOUS PARADIGM BY #288 - UMBRA
RAW MAPPING TO THEIR ANKH PROTOTYPES.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 - MEMORIAL &
ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent {

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the instrumentation of Federation into a nation.

As difficult is the monstrous nature in the bestowal of justice by such
penalty for the incitement of sedition being incomprehensible for our
western culture to fathom the capacity and capability for "SOVEREIGN AND
AUTONOMOUS RIGHT", the "POWER TO RULE" and "DISPENSE JUSTICE" by "EDICT
AS A DIVINE AUTHORITY" being PRINCIPLES OF THE SOVEREIGN AUTHORITY.

That every American citizen is a potential killer for political gains by
an OATH OF ALLEGIANCE being equivalent BILL OF RIGHTS notion relating to
the protection of the STATE by a well regulated MILITIA: "... that I
absolutely and entirely renounce and ABJURE ALL ALLEGIANCE AND FIDELITY
TO ANY *FOREIGN* *PRINCE*, *POTENTATE*, *STATE*, OR *SOVEREIGNTY*, OF
WHOM OR WHICH I HAVE HERETOFORE BEEN A SUBJECT OR CITIZEN; that I will
support and defend the Constitution and laws of the United States of
America AGAINST ALL ENEMIES, FOREIGN AND DOMESTIC; that I will bear true
faith and allegiance to the same; that I will bear arms on behalf of the
United States when required by the law..."

However with AMERICANS this bipolar reality is either: FUCK YOU OR FUCK
YOU OVER

— THE AMERICAN WAY ON SAINT PATRICK'S DAY OF 17 MARCH 2017 —

"HOW GENTLEMEN,
SHALL WE PLAY?
I WANT TO BLOW {@1}.
WHAT IT BE THEN?
***@CK YOU HEY!
OR ***@CK ME WHEN?
LET'S DO A SHOW.

HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD {@2}.
OVER A TOAD {@3}.

YOU FASCIST JIZ-BIZ {@4}."

YOUTUBE: "Kermit vs. Constantine (Dark Kermit)"

http://youtu.be/Biv_TKkvzC4

@1 - BLOW:
- a sudden, hard stroke with a hand, *FIST*, or weapon
- a sudden shock, calamity, reversal, etc.;
- a sudden attack or drastic action;

COME TO BLOWS: to begin to fight, especially to engage in physical combat;

@2 - BLOWN MY LOAD:
- *FUSILLADE* (ie. a general discharge or outpouring of anything: a
fusillade of questions, to attack or shoot by a fusillade; Word of the
Day for 6 March 2017; Courtesy: www.dictionary.com)
- #337 as [#1, #80, #5, #80, #50, #10, #60, #1, #50] = apopnigo (G638):
{UMBRA: #13 as #1094 % #41 = #28} 1) to choke; 1a) to suffocate with
water, drown;

@3 - TOAD:
- a person or thing as an object of disgust or aversion.
- EGO (FEMALE) IDEA: #316 as [#10, #200, #6, #100] = yarowq (H3387): 1)
greens, green plants, *GREEN* *THING*; *SMARAGDINE* {ie. emerald-green
in colour; Word of the Day for 17 March 2017; www.dictionary.com}
- SUPER (MALE) IDEA: #499 as [#5, #90, #80, #200, #4, #70, #10, #40] =
tsephardea` (H6854): 1) *FROGS*;

@4 - *JIZ*-*BIZ*:
- JIZ: [vulgar slang] semen, seminal, to ejaculate;
- BIZ: business;

*JIZ* *BIZ* AS RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS
[G2889] AS HETEROS (binomial) {ie. @1 - bifurcated gender and @5 -
spermatic} or (trinomial) {ie. bifurcated ENNEAD as rational PI =
{3-6-9} .142857...}

<http://www.grapple369.com/Groundwork/The%20Art%20Of%20Treason%2020181209.pdf>

SUCH A JUDICIAL PREROGATIVE ALSO EXISTS WITHIN OUR LEGISLATION AS
CONSIDERATIONS UPON PENALTY MADE UNDER SECTION 9A - TREASON OF THE
CRIMES ACT 1958.

GIVEN EQUIVALENT MATTERS OF SEDITION / TREASON AS FASHIONABLY BOER /
ANZAC DEFAMATION {@1, @5, #65, #175} OCCASIONING RACIAL / RELIGIOUS AND
SEXUAL HATRED WERE REPORTED TO POLICE UPON 19 MARCH 2017 AN ONUS OF
ACCOUNTABILITY IS THEN PLACED UPON OTHER PARTIES WHOSE problems are
going to get manifestly worse due to the “ADVICE OF OUR PRIVY COUNCIL”
which is made upon a SUBSTANTIAL OATH as conveying an IMPLICIT VALUE
within the LETTERS PATENT to the COMMONWEALTH by MANDATING a *PROBITY*
and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER OF
THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME
TO THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to
purvey imagination of the TRUTH AS PERJURED TESTIMONY BY PERSONS WHOM
HAVE MADE RECIPROCATED ORDERS AND THEREBY GRANTED A SUI JURIS STATUS BY
THE COURT WHO CANNOT THEREFORE HAVE ANY RECOURSE TO A PSYCHOTIC MIND AS
DEFENCE FOR THEIR UNREASONABLE #123 - SENSIBILITY BY DEPRAVED CONDUCT.

AND THEIR INDOLENT MANNER OF LIFE LIKE THAT OF KHASHOGGI WILL FAIL THAT
THRESHOLD OF ACCEPTABILITY AND NO OTHER EVIDENCE WILL BE REQUIRED.

GIVEN SUCH GRAVITAS AS CONSIDERATION OF TREASON WHICH IS APPLIED TO
THESE MATTERS THE *REMEDY* *SOUGHT* IS AN APPLICATION OF A PREROGATIVE
POWER BY THE CROWN WHEREBY COMPLIANCE MUST BE ACCEDED TO THE DEATH
PENALTY WHICH WHILST NOT PRESCRIBED BY ANY LEGISLATION BUT IS GRANTED BY
LETTERS PATENT EITHER FROM THE GOVERNOR GENERAL OR THE LIEUTENANT
GOVERNOR GENERAL.

FURTHERMORE IT IS ALLEGED WHILST DEPLOYING SEMANTICS OF OPPORTUNISM
NEVERTHELESS CONVEYS A COMMON METHODOLOGY AS IS EXAMPLED BY ASSOCIATES
TO THE SALE / MAFFRA '8' BALL SNOOKER CLUB ON 23 SEPTEMBER 2017 WHILST
SITTING ON THE ANZAC MEMORIAL CENOTAPH DID MAKE SLANDEROUS KNOWINGLY
UNTRUE STATEMENTS AS RACIAL HATRED, EFFEMINATE HOMOSEXUAL AS DIMINUTIVE
CHARACTERISATIONS, PARODIES OF NON-EXISTENT MENTAL HEALTH IMPAIRMENT AND
OF BEING A JUNKIE AS NON-EXISTENT DRUG USAGE.

An example of "NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION
FOR ANY OFFICE OR PUBLIC TRUST" are the following CATEGORIES OF
UNDERSTANDING associated with an independent news media description of
the operations of FEDERAL PARLIAMENT in association with a SANDGLASS
PRE-FEDERATION TRADITION clearly demonstrates that the journalist PETER
TERLATO (whom is not personally known to me) of the Business Insider, by
his 30 June 2015 news article having a corresponding equivalence to the
DYNAMIC NATURAL ASSOCIATOR (where the DNA is here the electronic
equivalent of stem cells for the generation of IDEAS) whom by such, in
my view is a person capable of SAPIENT THINKING as exhibiting an entente
with my own RATIONAL RELIGIOUS BELIEF and an INTELLECTUAL PROPERTY
associated with a trinomial mathematical theoretical noumenon (cf:
Immanuel Kant: Prolegomena 1783, Groundwork for a Metaphysics of Morals
1785 and Critique of Pure Reason 1781 / 1787) as independently
exhibiting the operation of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
DRIVER mechanism that is determined by an equitable distribution of
number and facilitates an egalitarian basis for the exercise of an
unencumbered will as dispensational governance.

Nous: #10
Time: 16:30 hrs
Date: 2018.11.30
Torah: [#20, #30, #10]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
Male: #130; Feme: #60
} // #60

Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

Transformative Prototype: *HOMOIOS* {#371 / #393 as [#8, #90, #90, #200,
#5] = chatsotserah (H2689): {UMBRA: #2 as #399 % #41 = #30} 1) trumpet,
clarion;} / HETEROS {#287 / #432} / TORAH {#301 / #439}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{m,82}&idea:{f,83}&idea:{m,371}&idea:{f,393}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 7, col: 4, nous: 10 [Date: 2018.11.30, Super:
#371 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response]

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
DIVISION IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time.
For example, when a vote (or ‘division’) {

#371 as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeitheo (G544):
{#10 as #910} 1) not to allow one's self to be persuaded; 2) not to
comply with; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience;

} is called, senators have four minutes to get to the chamber {

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {#4 as #341} 1)
convocation, convoking, reading, a calling together; 1a) convocation,
sacred assembly; 1b) convoking; 1c) reading; / [#6, #70, #90, #200, #5]
= `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a)
assembly (sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new
extension to Old Parliament House made the journey {

#371 as [#6, #10, #200, #40, #60, #50, #5] = ramac (H7429): {#8 as #300}
1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler (participle);
1b) (Niphal) to be trampled;

} from committee rooms to the chamber a little longer. The current
four-minute limit was introduced in 1988, when Australian democracy
moved up the hill to to the much bigger, current Parliament House.

The time given to MPs {

#371 as [#20, #1, #50, #300] = 'enash (Aramaic) (H606): {#0 as #351 as
UMBRA interference associated to ANGEL GENIE CORRESPONDENCE TO MERCURY
(#260) AS ANTHROPIC PROTOTYPE} 1) man, human being; 2) mankind (collective);

} is necessary, but the way the gap is timed – with a sandglass {

#371 as [#20, #1, #200, #90, #20, #40] = 'erets (H776): {#2 as #291} 1)
land, earth; lands, countries; 1a) earth; 1a1) whole earth (as opposed
to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1a) often in contrast to Canaan;

} – doesn’t seem necessary at all. And it turns out the sandglasses are
not just ornamental. They’re really used for timekeeping (but with a
catch). The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The
Clerk was responsible for turning the sand-glass and the time was taken
to have elapsed when the sand-glass so indicated. References to this
antique but reliable technology were removed in the course of the 1989
revision to free the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {

#393 as [#300, #10, #7, #70, #6 ]= zuwa` (H2111): {#0 as #83} 1) to
tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b)
(Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the
grinders cease because they are few, and those that look out of the
windows be darkened..." [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that
shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for
booties unto them?" [Habakkuk 2:7 (KJV)]

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast
on the House Monitoring Service which shows senators how much time
remains for them to reach the chamber. In practice, the Chair takes
whichever methodology expires last as a signal to call for the doors to
be locked.

Note “antique but reliable”, but also references to using it were
removed in 1989 “to free the principle from reliance on any particular
technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business
Insider why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for
divisions back in 1901 “so they have likely been a feature of the
parliament since Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole
book stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the
sandglasses was purpose built for the Clerk’s desk within the Chamber,”
Baker said. “In 1998, a new stand and glasses were designed and
manufactured to accommodate an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

*THIS* *PAIRING* *DOESN'T* *DIRECTLY* *OCCUR* *AS* *A* *NATURAL*
*SPECIFIC* *CATEGORY* *BUT* *ONLY* *AS* *A* *SUB-CATEGORY* *OF*
*UNDERSTANDING* *WITHIN* *THE* *HETEROS* *PROTOTYPE*

Watch1: 5.9.2.44.1@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 79 (#159); Ego: 80 (#160),
@3: Sup: 81 (#240); Ego: 2 (#162),
@4: Sup: 15 (#255); Ego: 15 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@5: Sup: 59 (#314); Ego: 44 (#221),
@6: Sup: 20 (#334); Ego: 42 (#263),
@7: Sup: 35 (#369); Ego: 15 (#278),
@8: Sup: 2 (#371 ***); Ego: 48 (#326),
@9: Sup: 69 (#440); Ego: 67 (#393 ***),
Male: #440; Feme: #393
}

<http://www.grapple369.com?zen:5,row:9,col:2,nous:44&PROTOTYPE:HETEROS>

***@zen: 5, row: 9, col: 2, nous: 44 [Super: #440 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase, Ego: #393 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven,
Force, Strong action, The key, God; Tetra: 36 - Strength]

That I have a prerogative #371 claim associated with 30 NOVEMBER being
an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON: HERITAGE &
ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area its
collective identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within
the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE
as Maintaining an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)
/ ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

Now having completed some further #277 pages of argument and details to
those contemporaneous events for our INSTRUCTIONS within COUNTY COURT
APPEAL: AP-18-0609, I had advised LEGAL COUNSEL by an SMS @ 1330 HOURS
ON SUNDAY 9 DECEMBER 2017 and which was READ @ 1331, that I would now
direct my attention to the specific elements as non-factual grounds for
the initial intervention orders.

Whilst most of these statements are already written and only need
compilation, I further advised that have run out of any available time,
since I have had to attend to my sister’s mobile phone issues and other
exigencies due to her husband being gravely ill within hospital
recovering from surgery due to multiple organ failure.

Nevertheless, in further consideration for the probity of the COUNTY
COURT and a respectful decorum shown towards the notice given of verbal
orders as then provisioned by JUDGE MULLALY upon 27 NOVEMBER 2018 within
those matters I considered to be associated, which occurred during the
FILE LISTING HEARINGS for APPEAL CASE NUMBERS: AP-18-2201 / AP-18-2202.
I reasonably considered, that I ought to be capable of completing this
task by 10 DECEMBER 2018 (OFFICEWORKS is open until 2100 hours) but
given the onerous nature of accountability it is entirely unlikely that
I can do little more than lodge some #800+ pages at the scheduled
MENTION HEARING OF 11 DECEMBER 2018 so as to assist the COURT'S
consideration against the vexatious grounds as the granting of
INTERVENTION AND PERSONAL SAFETY ORDERS by others as inconclusively
amounting to an incoherence by some:

#5 lines
#8 lines
#13 lines

I cannot therefore expect neither forbearing of LEGAL COUNSEL nor that
of the ADJUDICATORY within such short time as an allocation for the
COUNTY COURT MENTION HEARING, to assimilate the magnitude and integrity
of the propositions made by my INSTRUCTIONS.

However, I can provide a conceptual overview which I have furnished
today in regards to an opinion upon the PARIS, FRANCE ANARCHIST RIOTS:

TRUMP TAKES AIM AT PARIS PROTESTS TO COMMENT ON CLIMATE CHANGE
AGREEMENT: "President Trump crowed over violent protests in Paris on
Saturday, saying they prove he was right to withdraw the US from the
global pact to fight climate change.

'The Paris Agreement isn’t working out so well for Paris,' Trump tweeted
Saturday morning, as a day of violence and arrests unfolded.

Protests and riots all over France. People do not want to pay large sums
of money, much to third world countries (that are questionably run), in
order to maybe protect the environment. Chanting ‘We Want Trump!’ Love
France.”

<https://nypost.com/2018/12/08/trump-takes-aim-at-paris-protests-to-comment-on-climate-change-agreement/>

[IMAGE: NEW YORK POST 8 DECEMBER 2018]

R.PHILLIPS (***@GMAIL.COM) @ 1841 HOURS ON 9 DECEMBER 2018: "In
Nederland was Drumpf allang opgenomen geweest volgens de wet BOPZ. Kan
er geen opsporingsbevel komen of is onze politiek te laks.

TRANSLATION: In the Netherlands, Drumpf had long been admitted according
to the BOPZ ACT {ie. Psychiatric Hospitals (Compulsory Admissions)}.
There can not be a search warrant or our policy is too lax."

DOLF @ 1928 HOURS ON 9 DECEMBER 2018: "Really?

You are talking #260 - CROW and it isn’t even clever.

Obviously the Dutch enlightenment didn’t reach your edge of the swamp...

...Tell me this if any person within America makes a '*SIGN* *OF* *THE*
*CROSS*' before the taking of an *OATH* *OF* *OFFICE* / *ALLEGIANCE*
would it not be reasonably considered a breach of this fidelity:

“OBLIGATION FREELY, WITHOUT ANY MENTAL RESERVATION OR PURPOSE OF
EVASION; SO HELP ME GOD” ?

Or do you think that your Catholic #123 - SENSIBILITY has an apriority
claim to either *NATURAL* *LAW* / *LAW* *OF* *NATURE* premise to #902 -
RULE OF LAW?"

REGGIE (***@KROTEKO.COM) @ 0201 HOURS ON 10 DECEMBER 2018: "WHY
BELIEVE SCIENCE WHEN YOU CAN BELIEVE TRUMP?

I believe everything Trump says. I don't believe anything scientists say.

Trump will make me grate.

No education is required to believe Trump. Everything he says is simple."

DOLF @ 0519 HOURS ON 10 DECEMBER 2018: "

— GNOSIS OSMOSIS —

“REGGIE THE VEGGIE
TRIES TO BE RECUSED.
OF A NAZI IDENTITY.
BUT AS MEATHEAD.

A PARADING VEGAN. {@334 - PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS
(Critique, pp. 341 ff.)}
BY A FLAP IS FIXATED.
HE’S A CHEESY BOGAN.
THAT’S EMANCIPATED.”

<https://www.facebook.com/125982670754724/posts/2268673266485643/>

[SBS NEWS @ 1500 HOURS ON 7 DECEMBER 2018: Veganism is growing in
popularity – will it eventually become the norm?]

KANT'S PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS: @334: It has long
been observed that in all substances the true subject – namely that
which remains after all accidents (as predicates) have been removed –
and hence the substantial itself, is unknown to us; and various
complaints have been made about these limits to our insight. But it
needs to be said that human understanding is not to be blamed because it
does not know the substantial in things, i.e., cannot determine it by
itself, but rather because it wants to cognize determinately, like an
object that is given, what is only an idea. Pure reason demands that for
each predicate of a thing we should seek its appropriate subject, but
that for this subject, which is in turn necessarily only a predicate, we
should seek its subject again, and so forth to infinity (or as far as we
get). But from this it follows that we should take nothing that we can
attain for a final subject, and that the substantial itself could never
be thought by our ever-so-deeply penetrating understanding, even if
*THE* *WHOLE* *OF* *NATURE* *WERE* *LAID* *BARE* *BEFORE* *IT*; for the
specific nature of our understanding consists in thinking everything
discursively, i.e., through concepts, hence through mere predicates,
among which the absolute subject must therefore always be absent.
Consequently, *ALL* *REAL* *PROPERTIES* *BY* *WHICH* *WE* *COGNIZE*
*BODIES* *ARE* *MERE* *ACCIDENTS* *FOR* *WHICH* *WE* *LACK* *A*
*SUBJECT* – *EVEN* *IMPENETRABILITY*, *WHICH* *MUST* *ALWAYS* *BE*
*CONCEIVED* *ONLY* *AS* *THE* *EFFECT* *OF* *A* *FORCE*." [Page 85, 86]

Can you #331 - NOT also see the dichotomy by a buffoonery notion of this
PARIS RIOTS picture (shown above) as presumably an Islamic binomial
mindset of an unreasoned methodology yet presumptuously claiming to
dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY
FREEWILL (ie. either Liberty / Egalitarian depending upon the nuance) in
being paradoxically entirely of a trinomial providence:

MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

DOLF @ 1528 HOURS ON 9 DECEMBER 2018: "We see from another poster's
unreasoned and pejorative response just how true and self satisfying a
contempt by ignorance as #231 - JUXTAPOSITION CONTROL can really be and
especially so within a herd mentality where a foolsome dignity is
bestowed by a common consensus but doesn't have sufficient sensibility
excepting its own self-entitlement by which it engorges itself within a
hedonistic lustful *FRAUDULENT* indecency that it's opine is worth
something more than a *RAZOO* ...

[F, {@1: Sup: 6 (#6); Ego: 6 (#6)}
i, {@2: Sup: 15 (#21); Ego: 9 (#15)}
x, {@3: Sup: 48 (#69); Ego: 33 (#48)}
e, {@4: Sup: 53 (#122); Ego: 5 (#53)}
d, {@5: Sup: 57 (#179); Ego: 4 (#57)}
i, {@6: Sup: 66 (#245); Ego: 9 (#66)}
t, {@7: Sup: 23 (#268); Ego: 38 (#104 - I COMMIT NO FRAUD {%7})}
f, {@8: Sup: 29 (#297); Ego: 6 (#110)}
o, {@9: Sup: 8 (#305); Ego: 60 (#170)}
r, {@10: Sup: 17 (#322); Ego: 9 (#179)}
y, {@11: Sup: 69 (#391 ***); Ego: 52 (#231 ***)}
o, {@12: Sup: 48 (#439); Ego: 60 (#291)}
u] {@13: Sup: 24 (#463); Ego: 57 (#348)}

IMMANUEL KANT'S PROLEGOMENA (1783 as *BEFORE* *THE* *FRENCH*
*REVOLUTION*) SECTION #54 AS IDEA: @348: "This then is the statement and
solution of the whole antinomy in which reason finds itself entangled in
the application of its principles to the sensible world, and of which
the former (the mere statement) even by itself would already be of
considerable benefit toward a knowledge of human reason, even if the
solution of this conflict should not yet fully satisfy the reader, who
has here to combat a natural illusion that has only recently been
presented to him as such, after he had *HITHERTO* *ALWAYS* *TAKEN*
*THAT* *ILLUSION* *FOR* *THE* *TRUTH*.

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1347 HOURS ON 9 DECEMBER
2018: "MADNESS AND DARKNESS IS UPON [*DOLF*] AS DERANGED HYSTERIA.

Fixed it for you."

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

http://youtu.be/rjQtzV9IZ0Q

One consequence of all this is, indeed, inevitable; namely, that since
*IT* *IS* *COMPLETELY* *IMPOSSIBLE* *TO* *ESCAPE* *FROM* *THIS*
*CONFLICT* *OF* *REASON* *WITH* *ITSELF* *AS* *LONG* *AS* *THE*
*OBJECTS* *OF* *THE* *SENSIBLE* *WORLD* *ARE* *TAKEN* *FOR* *THINGS*
*IN* *THEMSELVES* – and not for what they in fact are, that is, for mere
appearances – the reader is obliged, for that reason, to take up once
more the deduction of all our cognition a priori (and the examination of
that deduction which I have provided), in order to come to a decision
about it. For the present I do not require more; for if, through this
pursuit, he has first thought himself deeply enough into the nature of
pure reason, then the concepts by means of which alone the solution to
this conflict of reason is possible will already be familiar to him, a
circumstance without which I cannot expect full approbation from even
the most attentive reader. [IMMANUEL KANT'S PROLEGOMENA. p 144]

RAZOO: used to denote an imaginary coin of little value or a very small
sum of money.

[R, {@1: Sup: 9 (#9); Ego: 9 (#9)}
A, {@2: Sup: 10 (#19); Ego: 1 (#10)}
Z, {@3: Sup: 81 (#100); Ego: 71 (#81)}
O, {@4: Sup: 60 (#160); Ego: 60 (#141)}
O] {@5: Sup: 39 (#199); Ego: 60 (#201)}

H6996@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 68 (#167); Ego: 9 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 39 (#206); Ego: 52 (#120),
Male: #206; Feme: #120
} // #199

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#199 as [#40, #100, #9, #700] = qatan (H6996): {UMBRA: #1 as #199 % #41
= #35} 1) young, small, insignificant, unimportant; 1a) *small*; 1b)
insignificant; 1c) young; 1d) *unimportant*;

G3664@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 29 (#99); Ego: 40 (#110),
@3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 28 (#145); Ego: 10 (#190),
@5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
@6: Sup: 39 (#213); Ego: 10 (#201),
Male: #213; Feme: #201
} // #201

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #201 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

#201 as [#70, #40, #70, #10, #1, #10] = homoios (G3664): {UMBRA: #41 as
#201 % #41 = #37} 1) like, similar, resembling; 1a) like: i.e.
resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1013 HOURS ON 8 DECEMBER
2018: "THERE IS NO TRUTH TO THE SOYLENT GREEN RUMOUR THAT IN ORDER TO
COMPLY WITH HALAL CERTIFICATION WASABI IS BEING MARKETED AS KHASHOGGI:

Who the hell are you replying to?

Please learn to Usenet."

DOLF @ 1246 HOURS ON 8 DECEMBER 2018: "I rest my case on the available
proof that we are not having a conversation because you are not capable
of cohering reality."

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1635 HOURS ON 8
DECEMBER 2018: "Got to agree with Dolf on this one."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2355 HOURS ON 8 DECEMBER
2018: "So you know what "cohering reality" is?? Really?? Please explain!! "

DOLF @ 0156 HOURS ON 9 DECEMBER 2018: "What do you mean by the statement:

OMG 🤔

Is it a statement of congruence or incongruity...

Or is it a statement of differentiated truth rather than an attainment
of declarative opportunism within a quagmire as otherwise plethora of
conceit?

Unity of apperception as syncretic congruence by the INTELLECTUS
conveying a steeped concordance of temporal reality with the trinomial
mathematical theoretical noumena...

So am I self aware here in the now or am I supra-naturally also within
eternity as immorality looking down upon my chronological existentiality
as a portal context which adheres by relativity natural associators to a
physicality as presence of mortal being.

<http://www.grapple369.com/images/TheAgeMasthead.jpeg>

[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
IMPERATIVE @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY / @4
- WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM THE
CALENDAR]

The PRINCIPLE OF EVIDENTIAL EXISTENTIALITY in philosophy is a principle
that explains and gives value to the existence of entities. The
principle states that the reality of an entity's existence gives greater
value to prove its existence than would be given through any outward
studies. The principle has become a backbone of the God argument,
stating that because God is a self-evident entity, His existence can
only be shared by humans, thus proof of God is unnecessary and moot. It
appears that the existence is primarily evident to the self only. The
God or Supreme self is perceivable to the self. So evidentially self
perception is followed by God perception and so on.
[<https://en.m.wikipedia.org/wiki/Evidential_existentiality>]

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1022 HOURS ON 9
DECEMBER 2018: "I think Dolf has explained that fully above."

DOLF @ 1225 HOURS ON 9 DECEMBER 2018: "That ought to read 'syncretic
congruence by the INTELLECTUS'” rather than 'of the'."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 9 DECEMBER 2018: "Oh, it all makes perfect sense then."

DOLF @ 1554 HOURS ON 9 DECEMBER 2018: "That ought to read 'immortality'
rather than 'immorality' however if I had suggested the former it
wouldn’t then 'make perfect sense.'

I was mindful of the reader’s referential context."

If I may then state the cognitive hypothesis as the theoretical obvious:

The SEPTET driver to the mathematical theoretical noumenon provides by
an equitable distribution of trinomial number an ontological basis for
the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

THAT IF THE ARISTOTELIAN DICTUM: “GIVE ME A CHILD UNTIL HE IS 7 {IE.
#364 X 7 % #41 = #6} AND I WILL SHOW YOU THE MAN”

Is indeed held to be a truism, then the #41 - ONTIC necessity as moral
consideration of how the sapient function of the intrinsic #492 -
VOLUNTARY FREE WILL is shaped from #451 - INCEPTION as to whether it is
either by an implicit determinism as COURSE-trochos OF NATURE-genesis
[James 3:6] which functions as an organic compulsion by it’s mind
encapsulation, whether this is adversely affected by any dogmatic
incommensurate derangement as dichotomy of a bipolar impetus from the
material opportunistic world or entirely by a disposition of any
explicit culpability as MENS REA exhibited by these *SOYLENT* *GREEN*
*RIOTERS* and why then is the ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION
CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

G2919@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 39 (#59); Ego: 19 (#39),
@3: Sup: 49 (#108); Ego: 10 (#49),
@4: Sup: 18 (#126); Ego: 50 (#99),
@5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 40 (#209),
@7: Sup: 52 (#232); Ego: 5 (#214),
@8: Sup: 21 (#253); Ego: 50 (#264),
@9: Sup: 10 (#263); Ego: 70 (#334),
@10: Sup: 48 (#311); Ego: 38 (#372),
Male: #311; Feme: #372
} // #615

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157

#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;

"FOR WITH WHAT JUDGMENT YE JUDGE {#615 as [#20, #100, #10, #50, #70,
#40, #5, #50, #70, #200] = krino (G2919): judge}, YE SHALL BE JUDGED
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge}: AND WITH WHAT MEASURE YE METE, IT SHALL BE MEASURED TO
YOU AGAIN." [Matthew 7:2 (KJV)]

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION WHEN THE SON OF MAN SHALL SIT IN THE
THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge} THE TWELVE TRIBES OF ISRAEL {who prevails with God}."
[Matthew 19:28 (KJV)]

"JUDGE {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] =
krino (G2919): judge} NOT, AND YE SHALL NOT BE JUDGED {#615 as [#20,
#100, #10, #50, #70, #40, #5, #50, #70, #200] = krino (G2919): judge}:
CONDEMN NOT, AND YE SHALL NOT BE CONDEMNED: FORGIVE, AND YE SHALL BE
FORGIVEN:" [Luke 6:37 (KJV)]

} LOGICAL FALLACIES {ie.

#341 / #444 - 31 DECEMBER v's #329 - 1 JANUARY

SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

Where there is instead a reliance upon the concrete establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE)
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

IMG_0013 - HUNGARIAN CROWN OF STEPHEN

Templar Saint Andrews

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:

Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

HISTORICAL NOTE: According to the DEAD SEA SCROLLS account of King
David’s authorship as the psalms and the *TEMPLE* liturgical services
for the 24 priestly divisions x 7 x 13 = #2184 days as 6D = 6 x #364
days THAT KING SOLOMON’S TEMPLE OBSERVED A 364 DAY CALENDAR AND
THEREFORE HAS NO VALID OR AUTHORITATIVE CONNECTION TO THE POOR
FELLOW-SOLDIERS OF CHRIST AND TO THE TEMPLE OF SOLOMON (LATIN: PAUPERES
COMMILITONES CHRISTI TEMPLIQUE SALOMONICI), ALSO KNOWN AS THE ORDER OF
SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, OR SIMPLY AS TEMPLARS, AS A
CATHOLIC MILITARY ORDER.

“While the Pharisees {set apart} were gathered together, Jesus asked
them, 'Saying, What think ye of Christ? Whose son is he?'

They say unto him, 'The Son of David {well-beloved, dear}.'

He saith unto them, 'How then doth David {well-beloved, dear} in spirit
{ie."The LORD gave him a brilliant and discerning spirit [and] all these
he composed through prophecy given him by the Most High." [Apocryphal
Psalms of David, 11Q5 Col. 27:2-8; 11Q5 Col. 27:11]} call him Lord,
saying, 'The LORD said unto my Lord, Sit thou on my right hand, till I
make thine enemies thy footstool?'

If David {well-beloved, dear} then call him Lord, how is he his son {ie.
HEAVEN-EARTH-SON as *ANTHROPOCENTRIC* DYNAMIC}?'

And no man was able to answer him a word, neither durst any man from
that day forth ask him any more questions." [Matthew 22:36-46 (KJV)]

"Now David the son of Jesse was wise and shone like the sun, a scribe
and man of discernment, blameless in all his ways before God and men.
The LORD gave him a brilliant and discerning spirit, so that he wrote:
psalms, three thousand six hundred; songs to sing before the altar
accompanying the daily perpetual burnt offering, for all the days of the
year, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *FREEMASONRY* *FALSELY* *ALLEGES* *TO*
*REPRESENT* is a 364 day / year as NATURAL and not a 365.25 day / year
JULIAN CALENDAR as being a LIE}; for the Sabbath offerings, fifty-two
songs; and for the New Moon offerings, all the festival days, and the
Day of Atonement, thirty songs." [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 44 (#48); Ego: 40 (#44),
@3: Sup: 46 (#94); Ego: 2 (#46),
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}
Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406} / TORAH {#384
/ #425}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59&idea:{m,241}&idea:{f,316}&idea:{m,341}&idea:{f,444}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Time:
(none), Super: #341 / #73 - Employing Deeming, Daring to Act; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent,
Ego: #444 / #59 - A Sensible Guide, Hold Fast To Reason; I-Ching: H42 -
Increase, Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of funeral commemorations, a festival
commemorative of a deceased friend;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {UMBRA: #9 as #336 %
#41 = #8} 1) request, thing asked for, demand; 1a) *REQUEST*,
*PETITION*; 1b) thing asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1
as #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#341 as [#1, #60, #10, #70, #200] = axios (G514): {UMBRA: #11 as #341 %
#41 = #13} 1) *WEIGHING*, *HAVING* *WEIGHT*, having the weight of
another thing of like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*,
*CORRESPONDING* *TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED*
*ANYTHING* WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {UMBRA: #8 as #414
% #41 = #4} 1) *LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*;
1a) laughter; 1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c)
*SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS* *MADE* *OF*
*MY* SATURDAY CARPE DIEM AS OBJECTION MADE OF #288 - REMEMBRANCE
INFIDELITY BY A PUBLIC AUTHORITY

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: "WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE
SCIENCE 卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE
SABBATH DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE*
*COMMON* *ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [AS CARPE DIEM: WITH THE CONVICTION OF
"MIND AND OPINION, ACCORDING TO YOUR HEART AND CONSCIENCE" as COMPLIANCE
TO THE OATH OF OFFICE ASSOCIATED WITH QUEEN VICTORIA'S LETTERS PATENT BY
"ADVICE OF OUR PRIVY COUNCIL" as PRINCIPLE OF #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)] TO THE [RETURNED SERVICES
LEAGUE] (RSL( MEMBERS [who were found committing SECTION 458 / 462 of
the Crimes Act of Victoria 1958 and standing over some 40 metres away at
the corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER
AND INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT
BY ANY PERSON: (1) Any person, whether a member of the police force or
not, may at any time without warrant apprehend and take before a bail
justice or the Magistrates' Court to be dealt with according to law or
*DELIVER* *TO* *A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO*
*TAKEN*, any person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on
reasonable grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having
power under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or
avoiding apprehension by some person having authority to apprehend that
person in the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of
Parliament expressly provided does not include a contravention of or
failure to comply with a rule regulation by-law or other law made under
an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that
may be heard and determined summarily) and taken into custody shall be
held in the custody of the person apprehending him only so long as any
reason referred to in the said paragraph for his apprehension continues
and where, before that person is charged with an offence, it appears to
the person arresting that person that the reason no longer continues the
person arresting that other person shall, without any further or other
authority than this subsection, release that person from custody without
bail or cause him to be so released and whether or not a summons has
been issued against him or a notice to appear has been served on him
with respect to the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person
found doing any act or so behaving or conducting himself or in such
circumstances that the person finding him believes on reasonable grounds
that the person so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE:
"A person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the
commission, continuance or completion of an indictable offence or to
effect or assist in effecting the lawful arrest of a person committing
or suspected of committing any offence."

THAT THE INTERVENTION ORDER DATED 31 OCTOBER 2017 WHICH COINCIDED WITH
THE BEERSHEBA 2017 CENTENNIAL COMMEMORATIONS AS CASE NUMBER: H13018534
WAS TAKEN OUT IN THE IMPROPER NAME DOLF BOEK (AS NOT COMPLYING WITH THE
SUI JURIS PRINCIPLE) WHEREAS THE ALLEGED BREACHES OF THOSE SAME ORDERS
(SINCE STRUCKOUT / WITHDRAWN UPON 21 MARCH 2018) BY AN ARREST ADJACENT
TO THE BOER WAR MEMORIAL / BAIL UPON 11 NOVEMBER 2017 WAS MADE IN THE
NAME 'XXXXXXXXXX'.

AT THE FILE LISTING HEARING OF THIS COUNTRY COURT APPEAL NUMBER:
AP-18-0609 AND UPON PRODUCTION OF A BIRTH CERTIFICATE / CHANGE OF NAME
REGISTER THIS NAME DICHOTOMY WAS ACCEPTED BY THE COURT.

SINCE JUNE 2003 NO HETEROSEXUAL PERSONS AND ESPECIALLY FEMALES WITH WHOM
(APART FROM MY SISTERS) I HAVE NO FAMILIAR ASSOCIATION THEN USE IN FULL,
THE MORPHOLOGICAL ATEMPORAL INTERNET ACTIVISM AND ANTI-TERRORISM /
NON-BIRTH NAME "DOLF BOEK" WHICH IS ITSELF RELIANT UPON AN EARLIER
DERIVATION AS 1987 CHANGE OF NAME REGISTRATION BEING THE EXERCISE OF
#492 - AUTONOMOUS VOLUNTARY FREE WILL WHILST SERVING AS A SWORN MEMBER
REGISTERED NUMBER 21527 OF THE VICTORIA POLICE FORCE WHEN SUCH
LEGISLATIVE OPPORTUNITY TO AMEND BIRTH CERTIFICATE ENTRIES WAS GRANTED
UPON 31 OCTOBER 1986.

THAT SINCE THE COUNTY COURT HAVING ALREADY ACCEPTED THIS FACT AND
CHANGED COURT APPEAL NUMBER: AP-18-0609 DESIGNATED NAME TO 'XXXXXXXXXX',
THE MATTER HAS ALREADY BEEN DETERMINED AND IN MY VIEW ONLY THEN REQUIRES
THE SUMMARY CONVEYANCE OF SUBSTANTIATED FACTS RELATING TO AN ALLEGED
INTELLECTUAL PROPERTY THEFT.

SINCE THE APPLICANT CONVEYED WITHIN EVIDENCE PRESENTED AT THE SALE
MAGISTRATES COURT ON 14 MARCH 2018, THAT THEY HAD RECOURSE TO MY
FACEBOOK PAGE SO AS TO ESTABLISH MY IDENTITY AND THAT THEREBY SUCH #312
- CONTRADICTORY CLAIM FOR THE GROUNDS TO AN INTERVENTION AND PERSONAL
SAFETY ORDER BEING ENTIRELY INSUBSTANTIAL AND CATEGORICALLY NON-FACTAL
AS TO ENTIRELY ADVANCED TO SUPPORT THEIR FOREIGN POWER IMPETUS:

"AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE *NOT* *KNOWN* TO
EACH OTHER"

THE CAPRICIOUS SCENARIO PROPOSED BY SWORN TESTIMONY IS IMPLAUSIBLE AND
ENTIRELY CONJURED BY FALSE WITNESS TESTIMONY AS CONSTITUTES PERJURY -
STATE BRIEFLY WHY AN INTERVENTION ORDER DATED 31 OCTOBER 2017 IS NEEDED.
GIVE A BRIEF OUTLINE OF EACH INCIDENT INCLUDING THE DATE AND PLACE WHERE
IT HAPPENED:

#2 - On SATURDAY 27/10/2017 (*NOTE* *ERROR*: ACTUAL DATE WAS 28 OCTOBER
2017 BUT THIS DATE SPECIFIED IS UNAMBIGUOUSLY DEFINED BY A PROXIMITY
VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 AS CONVEYING
DIGNITY ROYAL), the AP was assisting with a MEMORIAL SERVICE.

#7 - *POLICE* *WERE* *CALLED* *AND* *ATTENDED*.

[CENSORED SO AS TO COMPLY WITH EXISTING COURT ORDERS]

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 76 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 30
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Prototype: *HOMOIOS* {#288 - *BELIEVES* *ON* *REASONABLE* *GROUNDS*
*FINDS* *COMMITTING* *ANY* *OFFENCE* / #375} / HETEROS {#345 / #363} /
TORAH {#351 / #366}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

IMPETUS OF TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
@1: Sup: 58 (#58); Ego: 58 (#58),
@2: Sup: 63 (#121); Ego: 5 (#63),
@3: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE: #ONE {#99
/ #297}),
@4: Sup: 79 (#218); Ego: 61 (#160),
@5: Sup: 3 (#221); Ego: 5 (#165),
@6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
81 (#246 - #6 x #41 = ANGEL GABRIEL BY CAUSE AND EFFECT AS
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER BY
FALSE WITNESS),
@7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
@8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
@9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) /
BEERSHEBA MEMORIAL / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOGENEOUS #492 - VOLUNTARY FREE WILL, TRINOMIAL
MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the
LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation as META SCHEMA OF
ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

DANIEL MILLER (ABC NEWS) @ 1428 HOURS ON 11 DECEMBER 2018: "THE LATEST
BREXIT DEVELOPMENTS AT WESTMINSTER WHERE A LABOUR MP SUSPENDED FROM
COMMONS FOR STEALING CEREMONIAL MACE IN PROTEST AT VOTE DELAY:

One MP was so incensed by Prime Minister Theresa May's decision to
postpone a vote on her Brexit deal that he on 10 DECEMBER 2018 attempted
to take the parliamentary mace from the House of Commons.

But don't worry. He didn't get very far. And he likely won't lose his
head over it.

This particular ceremonial mace dates back to the REIGN OF KING CHARLES
II (1660–1685), who restored the monarchy after the English civil war
led by Oliver Cromwell, and represents the authority of the KING or QUEEN.

Theoretically, the houses of Parliament cannot meet or pass laws without
the mace being present.

So when Opposition Labour MP Lloyd Russell-Moyle strode across the floor
of the House and lifted the mace from its resting spot in front of the
Speaker on Monday, it caused an uproar.

"No, no. Put it back. Order," Speaker John Bercow said as MPs stood in
their seats and yelled as the mace was carried away.

Mr Russell-Moyle was rather orderly — walking, not running, away with
the mace — but other MPs stood in the way and wrested it from him,
before an officer of the Parliament returned it to its rightful spot.

For his efforts he was booted from the House for the day, later
tweeting: "Thankfully they haven't locked me in the Tower of London."

There was no great risk of that though.

Mr Russell-Moyles joins a small number of MPs who have tried to steal
the mace as a protest against the Government's authority.

Aside from Cromwell, who order that the mace — "a fool's bauble" — be
taken away, there have been a handful of other events.

1. PROTECTING A FRIEND: In 1930, the newspapers described "a very lively
scene" in the House of Commons when government Labour MP John Beckett
"seized the mace and ran towards the exit, shouting: 'Mr Speaker, it is
a damned disgrace'".

He was protesting a vote to suspend a colleague who was making a speech
in the House that was deemed to be "sympathetic in tone towards India"."
[<https://www.abc.net.au/news/2018-12-11/uk-mp-steals-the-parliamentary-mace-in-brexit-vote-protest/10604368>]

CASEOFEMERGENCY (***@ROSEWATER.EU) @ 0104 HOURS ON 12
DECEMBER 2018: "CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES:
NATURE IS NOT A WHORE / DE NATUUR IS GEEN HOER:

WOW! Een hele karavaan gekken uit de toendra. Putin pakt het groot aan.
Nicht kleckern sondern klotzen, mein Tsarevitz.

TRANSLATION: WOW! A whole caravan madmen from the tundra. Putin takes a
big deal. Do not spill but cuddle, my Tsarevitz."

DOLF @ 0408 HOURS ON 12 DECEMBER 2018: "YOU ARE NOT AN #343 -
*UBERMENSCH* ...

But understand this our FINAL SOLUTION that as a narcissistic imbecile
with an infatuation of self-bestowed dignity which is ignorance as #231
- JUXTAPOSITION CONTROL.

It is little wonder that the Dutch capitulated to the Nazi’s within 5
days but at least the French #22 - *RESISTANCE* will be sufficient to
withstand the hysteria of the SOYLENT GREEN ANARCHIST RIOTING.

We are here to render assistance but that you should to get use to the
idea your ego ought NOT to impose itself by any means whatsoever upon my
SELF-IDENTITY AS FORMULA AS AUTONOMY.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

http://youtu.be/AkasJZZxRU0

THE ÜBERMENSCH (GERMAN FOR "BEYOND-MAN", "SUPERMAN", "OVERMAN",
"SUPERHUMAN", "HYPERMAN", "HYPERHUMAN"); IS A CONCEPT IN THE PHILOSOPHY
OF FRIEDRICH NIETZSCHE. IN HIS 1883 BOOK THUS SPOKE ZARATHUSTRA (GERMAN:
ALSO SPRACH ZARATHUSTRA), NIETZSCHE HAS HIS CHARACTER ZARATHUSTRA POSIT
THE ÜBERMENSCH AS A GOAL {

#343 - TELOS / *AUTONOMOUS* *PRINCIPLE* *OF* *COHESION*: @65 -
ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING MAIDEN: #3
+ #6 = #9 as SUI JURIS / MEMBRUM VIRILE *AGAINST* *BOTH* *THE*
*PRINCIPLE* *OF* *JUXTAPOSITION*: @1 - SOVEREIGNTY: SECTION VIII TO
QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #27 + #54 = #81 AND
PRINCIPLE OF CONTINUITY @5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #9 + #18 = #27 IN REGARD TO
THE SUCCESSION OF SOVEREIGNTY

} FOR HUMANITY TO SET FOR ITSELF. IT IS A WORK OF PHILOSOPHICAL ALLEGORY {

#288 - META SCHEMA ACQUIESCENCE: @1 - @728 - PASSOVER, @5 - PENTECOST,
@65, #175 THEURGIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES

}, WITH A STRUCTURAL SIMILARITY TO THE GATHAS OF ZOROASTER/ZARATHUSTRA:

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.

DOLF @ 0300 HOURS ON SATURDAY 27 OCTOBER 2018: "COMMEMORATING UNITED
KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY:

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

Having received an automatically generated email response @ 0933 HOURS
ON 7 NOVEMBER 2018 from the ATTORNEY-GENERAL, HONOURABLE MARTIN PAKULA
AS MEMBER OF PARLIAMENT (MINISTER FOR RACING), titled:

"UPDATE #4 STATUS DIARY NOTE: ON FILING OUR INSTRUCTIONS WITH MAURICE
BLACKBURN LEGAL PRACTICE FOR SIMPLE ACTIONS UPON 16 OCTOBER 2018"

<http://www.grapple369.com/Groundwork/VIC%20ATTORNEY%20GENERAL%20AUTOMATED%20RESPONSE%2020181107%200933%20HOURS.pdf>

Conveying to me both a receipt of my 1208 HOURS ON 5 NOVEMBER 2018 email
correspondence and the reciprocated qualification that: "A STATE
ELECTION WILL BE HELD ON SATURDAY 24 NOVEMBER 2018 AND THE GOVERNMENT
WILL SHORTLY BE ENTERING INTO CARETAKER MODE. DUE TO THE UPCOMING
ELECTION, THERE MAY BE DELAYS IN RESPONDING TO CORRESPONDENCE."

It is therefore prudent to commence our #400 - *INSTRUCTIONS* relating
to such CORRESPONDENCE as constituting MULTIPLE STATUS DIARY NOTES (with
paraphrase, inclusions and additional emphasis as required) which
concluded @ 1925 HOURS ON 6 NOVEMBER 2018. As having a mitigating
consideration over such definitive #400 - *INSTRUCTIONS* AS PLEADING
made to LEGAL COUNSEL FOR SIMPLE ACTIONS ON 16 OCTOBER 2018, by our
initiating email @ 2047 HOURS ON 25 OCTOBER 2018 detailing our planned
ONTOLOGICAL PACIFIST RESPONSE TO AN ABNORMAL BOER WAR MEMORIAL SERVICE
OF SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS ETHIC IMPOST
UPON OUR {#390 - SOVEREIGNTY / #288 - MEMORIAL; UMBRA IMPETUS / #419 -
SLAUGHTER} WAR DEAD AND DISSOLUTION OF THE STATE BY USURPING THE @1 -
SOVEREIGNTY AS ANTHROPOLOGICALLY ENCAPSULATING THE #391 - HOMOGENEOUS
AUTONOMOUS VOLUNTARY FREE-WILL {

#1 + #2 (#41) + #3 (#81) + #4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900})

} BEING BY REASON A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON BASIS TO
OUR COMMONWEALTH’S GOVERNANCE.

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then referred to
the HIGH COURT OF AUSTRALIA for consideration, and over which legal
precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

AND THE YEAR FOLLOWING THESE LOCAL #390 - WREATH SHENANIGAN EVENTS DELIA
GALLAGHER (CNN) REPORTED @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES
OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged
oil and energy industry executives to be leaders on the environment as
he met with them *SATURDAY* in a first-of-its-kind conference at the
Vatican.

H5850@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 41 (#124); Ego: 38 (#122),
@5: Sup: 46 (#170); Ego: 5 (#127),
Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30],
215: [34],
220: [38 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40]
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY
SIGNIFICANT COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN
AUDIENCE THAT INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL,
STATOIL AND MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE
USED TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

AN EXCERT FROM THE 8 NOVEMBER 2017 LETTER TO THE STATE / FEDERAL
ATTORNEY GENERALS: ""

<http://www.grapple369.com/docs/Victorian%20Attorney%20General%2020171108.pdf>

(TO BE CONTINUED...

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-12 23:36:57 UTC
Permalink
— BRITAIN ROLLS THE DICE {#123 - JUDGEMENT SENSIBILITY: A OR B OUTCOMES}

(c) 2017 Dolf Leendert Boek, Revision: 9 December, 2018

JAN LEWIS-MAY @ 1951 HOURS ON 12 DECEMBER 2018: "Tony Abbott from
Australia is available for the job."

DOLF @ 1952 HOURS ON 12 DECEMBER 2018: "Their last Catholic leader was a
disaster and I think they even spun off a travesty YES MINISTER
television series since:

MRS BROWN’S BOYS

YOUTUBE: "Mrs Brown's Orgasmic Phone Call - Mrs Brown's Boys - Series 3
Episode 5 Preview - BBC One"



"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie.

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 72 (#141); Ego: 9 (#72),
   @4: Sup: 1 (#142); Ego: 10 (#82),
   Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

ONTIC_OBLIGANS_150@{
   @1: Sup: 28 (#28); Ego: 28 (#28),
   @2: Sup: 15 (#43); Ego: 68 (#96),
   @3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341 - *TO* *PUT* *A*
*NAME* *UPON*, *NAME*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
*REGENERATION*." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215
ON 12th MAY 1942 / PAGE: #475]

#288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 - @728 - PASSOVER
{#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE: + 7x7+1 AS 50
DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP* *GEORGE* *PELL'S*
*REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL,
MELBOURNE UPON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998
AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*;
#383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR
FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} /
TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES.

By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY IDEA: @B234} upon
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

The British parliamentarians owe it to their constituents to convey that
they are actually achieving something and making the lives of the voters
agreeably better.

This confidence vote is a subterfuge act of disloyalty by a lack of any
cohering capacity {@1, @5, #65, #175} excepting to otherwise engage
within destructive action so as to convey by artifice that they
achieving something.

If they do not succeed, then the Prime Minister will take action to
expunge the ministry portfolios of disloyalties at a time the government
needs to function at its best.

And if Theresa May is granted a vote of no confidence so as to acquiesce
her authority then whom would fill the #451 - ABYSS / VOID which has no
clear #41 - ONTIC premise for action.

The closest which the Government has is Boris Johnson with his bellicose
(ie. warlike) assailment of RUSSIA and their dialectic of #312 -
contradiction over the NOVICHOK poisoning.

That conflict has had its vitality prolapsed and even if it was
otherwise, Boris is no Churchill.

Perhaps the Government has some magic tricks and can pull a rabbit out
of a hat.

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

IMMANUEL KANT'S (1783) PROLEGOMENA ANALYTIC OF CONCEPTS AS IDEA: @B123:
By contrast, the categories of the understanding by no means present to
us the conditions under which objects are given in intuition, and so
objects can certainly appear to us without their necessarily having to
be related to functions of the understanding, and therefore without the
understanding containing their conditions a priori. In consequence, a
difficulty turns up here that we did not meet with in the field of #123
- *SENSIBILITY*, namely, how subjective conditions of thought are
supposed to have objective validity, that is, how they are supposed to
furnish conditions for the possibility of all cognition of objects: for
appearances can certainly be given in intuition in the absence of
functions of the understanding. Let us take, e.g., the concept of cause,
which signifies a specific kind of synthesis, *SINCE* *UPON*
*SOMETHING*, A, *SOMETHING* *QUITE* *DIFFERENT*, B, is posited according
to a rule. It is not a priori clear why appearances would have to
contain anything like that (since appearances cannot be cited for a
proof, because the objective validity of this concept must be able to be
established a priori), and so it is, consequently, a priori dubious
whether such a concept might not perhaps be completely empty and might
not find any object anywhere among the appearances.

For it is clear that objects of sensory intuition [IDEA: @B123] must
conform to the formal conditions of #123 - *SENSIBILITY* that lie a
priori in the mind, since otherwise they would not be objects for us;
but it is not so easy to grasp the inference that these objects should,
beyond that, conform to the conditions that the understanding requires
for the synthetic unity of thought. For appearances could indeed perhaps
be so constituted that the understanding did not at all find them to
conform to the conditions for its unity, and everything might stand in
such confusion that, e.g., nothing would present itself in the sequence
of appearances that furnished a rule of synthesis, and therefore nothing
would correspond to the concept of cause and effect, so that this
concept would, then, be completely empty, null {ie. #451 - VOID /
CHAOTIC}, and without significance.

Appearances would nonetheless present objects to our intuition, for
intuition in no way needs the functions of thought.

If one might consider extricating oneself from the difficulty of this
investigation by saying: Experience presents unceasing examples of such
regularity in appearances, which provide sufficient occasion for
abstracting the concept of cause from those appearances and, by that
means, for simultaneously verifying the objective validity of such a
concept – then one has not observed that the concept of cause can by no
means arise in this manner, but must either be grounded in the [IDEA:
@B124] understanding completely a priori, or else given up entirely as a
mere brain phantom.

For this concept requires, in all cases, that something, A, should be
such that something else, B, follow from it necessarily and according to
an absolutely universal *RULE*. Appearances indeed do furnish instances
from which it is possible to form a rule according to which something
usually happens, but never a *RULE* according to which the consequence
is necessary; thus there attaches to the synthesis of cause and effect a
dignity that cannot at all be expressed empirically, namely, that the
effect is not merely adjoined to the cause, but is posited through that
cause and follows from it. [p, 169, 170]

King Willem-Alexander had urged the government to lift the "SHADOW OF
UNCERTAINTY" hanging over Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 13 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-13 07:54:40 UTC
Permalink
-- (PUBLIC INTEREST RELEASE: 13 DECEMBER 2018) SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER

(c) 2017 Dolf Leendert Boek, Revision: 13 December, 2018

THAT A LODGEMENT OF A COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 WAS
MADE (WITH ONLY PRELIMINARY SUMMARY OF EVIDENCE) AGAINST THE SALE
MAGISTRATES COURT GRANTING UPON 14 MARCH 2018 AN APPLICATION FOR AN
INTERVENTION AND PERSONAL SAFETY ORDER WITHIN CASE NUMBER: H13018534

THIS WAS DUE PRIMARILY TO AN ABJECT LACK OF ANY PROCEDURAL FAIRNESS AND
ACCORDING OF DUE PROCESS AS THE NATURAL COURSE OF JUSTICE IN RELATION TO
AN CASE NUMBER H12143475 THAT WAS INITIALLY LODGED AT THE SALE
MAGISTRATES COURT ON 31 JULY 2017 AND ADJOURNED FOR NON EXISTENT GROUNDS
OF THE RESPONDENT WISHING TO CONTEST THE MATTER UPON 13 SEPTEMBER AND
THE PROCESS WAS INTENTIONALLY FRUSTRATED UNTIL 11 APRIL 2018 AS TO
PRE-SUPPOSE THERE BEING A PREMEDITATION BY OTHERS TO COLLECTIVELY ENGAGE
WITHIN A *COMMON* *LAW* *OFFENCE* OF PERVERTING THE COURSE OF JUSTICE
AND BY TESTIMONY KNOWN AT THE TIME TO BE FALSE AND CONTRADICTORY AS
CONSTITUTING PERJURY:

#3: ON 31.7.2017 AT 10AM [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE
MARION STATUE WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO
CONVEY OUR MUTUAL UNDERSTAND[ING] OF IT['S] PLACEMENT AS *AN* *ATTEMPT*
[*TO*] *SUBVERT* *OUR* *AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF*
*ROMAN* *CATHOLIC* *IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC*
*TRADITION* *BY* *A* *SUBSTITUTED* *ETHIC*.

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [THE RESPONDENT] [AND] WAS CONVEYING TO HIM IN THE PRESENCE OF
HIS MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR
THIS CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I
WAS BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH
IS THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM *MY*
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD [TO] ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.

Having had this reasonable request denied by the COURT to accord me
PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS WITHIN MY
EXISTING AND RELATED MATTERS, I lodged an appeal with only preliminary
summary of evidence against the 14 MARCH 2018 granting of an this
intervention order within CASE NUMBER H13018534 as being a miscarriage
of justice.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION {#364 x 4 + #371 =
#1827} OF THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Nous: #63
Time: 04:10 hrs
Date: 2018.5.23
Torah: [#1, #50, #10]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 61 (#113); Ego: 10 (#61),
Male: #113; Feme: #61
} // #61

Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)

Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {

1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}

Asa {Physician; cure}

Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
/ #422}

<http://www.grapple369.com?zen:3,row:2,col:7,nous:63&idea:{m,114}&idea:{f,186}&idea:{m,337}&idea:{f,474}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 7, nous: 63 [Date: 2018.5.23, Time: 04:10
hrs, Super: #337 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal,
Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The
arousing (shock, thunder); Tetra: 62 - Doubt]

A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON IMPLEMENTATION
OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE ABSENCE OF ANY VIABLE
*REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS DISCUSSED
BELOW WITH THE: #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}: @1 -
@728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST {#FIVE:
+ 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH* *ARCHBISHOP*
*GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT PATRICK'S CATHOLIC
CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF
31 MAY 1998 AND PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT*
*STATE*; #383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE
YEAR FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 /
#386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, @65, #175 THEURGIC COSMOGENIC SYNCRETISM) OF NEOPLATONISM COMMONLY
USED BY PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM
etc) THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES.

Nous: #17
Time:
Date:
Torah: [#10, #10, #7]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 20 (#30); Ego: 10 (#20),
@3: Sup: 27 (#57); Ego: 7 (#27),
Male: #57; Feme: #27
} // #27

Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maid/Maiden, Converting the Maiden

Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {

1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}

Uzziah {The strength, or kid, of the Lord}

Prototype: *HOMOIOS* {#488 / #474} / HETEROS {#466 / #463} / TORAH {#426
/ #524}

<http://www.grapple369.com?zen:6,row:8,col:4,nous:17&idea:{m,277}&idea:{f,331}&idea:{m,488}&idea:{f,474}&PROTOTYPE:HOMOIOS>

***@zen: 6, row: 8, col: 4, nous: 17 [Date: (none), Time: (none),
Super: #488 / #7 - Intentional Reversal, Dimming Radiance; I-Ching: H12
- Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth,
Ego: #474 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

G1261@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 45 (#78); Ego: 30 (#45 - I AM NOT A DOER OF WRONG {%1}),
@5: Sup: 34 (#112); Ego: 70 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@6: Sup: 37 (#149); Ego: 3 (#118),
@7: Sup: 47 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 10 (#128),
@8: Sup: 4 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
38 (#166 - I AM NOT SLUGGISH {%11}),
@9: Sup: 44 (#244); Ego: 40 (#206),
@10: Sup: 33 (#277); Ego: 70 (#276),
@11: Sup: 2 (#279); Ego: 50 (#326),
Male: #279; Feme: #326
} // #488

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #638 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

#488 as [#4, #10, #1, #30, #70, #3, #10, #200, #40, #70, #50] =
dialogismos (G1261): {UMBRA: #14 as #638 % #41 = #23} 1) *THE*
*THINKING* *OF* *A* *MAN* *DELIBERATING* *WITH* *HIMSELF*; 2) *A*
*DELIBERATING*, *QUESTIONING* *ABOUT* *WHAT* *IS* *TRUE*; 1a) a thought,
inward reasoning; 1b) purpose, design; 2a) hesitation, doubting; 2b)
disputing, arguing;

G1256@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 45 (#78); Ego: 30 (#45 - I AM NOT A DOER OF WRONG {%1}),
@5: Sup: 50 (#128); Ego: 5 (#50),
@6: Sup: 53 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 3
(#53),
@7: Sup: 42 (#223); Ego: 70 (#123),
@8: Sup: 1 (#224 ***); Ego: 40 (#163),
@9: Sup: 6 (#230); Ego: 5 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@10: Sup: 56 (#286); Ego: 50 (#218),
@11: Sup: 45 (#331); Ego: 70 (#288 ***),
@12: Sup: 2 (#333 ***); Ego: 38 (#326),
Male: #333; Feme: #326
} // #488

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #174 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
} // #86

#488 as [#4, #10, #1, #30, #5, #3, #70, #40, #5, #50, #70, #200] =
dialegomai (G1256): {UMBRA: #13 as #174 % #41 = #10} 1) to think
different things with one's self, mingle thought with thought; 2) to
converse, discourse with one, argue, discuss; 1a) *TO* *PONDER*,
*REVOLVE* *IN* *MIND*;

Thusly to propose a strategy for the protecting an instantiated notion
of #ONE as having a property of SOVEREIGNTY from any #288 - META SCHEMA
ACQUIESCENCE {*REGENERATION*}: @1 - @728: PASSOVER {#ONE: FRIDAY OF 3
APRIL 33 AD}, @5 - PENTECOST {#FIVE: + 7X7+1 as 50 days ON 23 MAY}, #65,
#175 as theurgic cosmogonic syncretism of neoplatonism commonly used by
PYTHAGOREAN number derived GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
which then *MAY* *BE* *IN* *CONFLICT* *WITH* *THOSE* *FOREIGN* *POWERS*.

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77)}
1] {@5: Sup: 78 (#235); Ego: 1 (#78)}

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
*REGENERATION*." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215
ON 12th MAY 1942 / PAGE: #475]

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Donald Trump Meets Sergeant Schultz"

http://youtu.be/whH4utd0YRA

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

YOUTUBE: "Haddaway - What Is Love [Official]"

http://youtu.be/HEXWRTEbj1I

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]

"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]

“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]

“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

BEERSHEBA {#575 as [#2, #1, #200, #300, #2, #70]}@{
@1: Sup: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@1:
Male: #2, Feme: #2}); Ego: 2 (#2 / ANKH PROTOTYPE HETEROS: #TWO
[#102/#306] {@1: Male: #2, Feme: #2}),
@2: Sup: 3 (#5 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333 ***] {@1:
Male: #5, Feme: #5}); Ego: 1 (#3 / ANKH PROTOTYPE HETEROS: #THREE
[#105/#315] {@1: Male: #3, Feme: #3} / ANKH PROTOTYPE TORAH: #ONE
[#78/#234] {@2: Feme: #2}),
@3: Sup: 41 (#46 / ANKH PROTOTYPE TORAH: #THREE [#96/#288] {@3:
Male: #24}); Ego: 38 (#41 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@4:
Male: #31}),
@4: Sup: 17 (#63); Ego: 57 (#98 / ANKH PROTOTYPE TORAH: #ONE
[#78/#234 ***] {@5: Male: #57}),
@5: Sup: 19 (#82 / ANKH PROTOTYPE TORAH: #FIVE [#114/#342 ***] {@3:
Male: #42}); Ego: 2 (#100 / ANKH PROTOTYPE HETEROS: #TWO [#102/#306]
{@4: Male: #56} & #FOUR [#108/#324] {@5: Feme: #36} / ANKH PROTOTYPE
TORAH: #SIX [#123/#369] {@3: Male: #51}),
@6: Sup: 8 (#90 / ANKH PROTOTYPE HETEROS: #ONE [#99/#297 ***] {@4:
Male: #52} & #TWO [#102/#306] {@5: Feme: #34}); Ego: 70 (#170 / ANKH
PROTOTYPE TORAH: #EIGHT [#141/#423] {@4: Male: #34}),
Male: #90; Feme: #170
}

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, remembrance;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

#72 (1) - MOUMYAH (Angels-Angels) = #360

THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING {

#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

} was an impost purposed {

TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234

v’s

HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297

} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY IDEA: @B234} upon
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.

DOC STEVO (CRAIG STEVENS) @ 0541 HOURS ON 1 APRIL 2018: "U need a lead pill"

<https://www.facebook.com/craig.stevens.79069>

DOLF @ 0551 HOURS ON 1 APRIL 2018: "THE RISING OF FACEBOOK EASTER DEATH
THREAT AS CONFORMING TO #728 - REACTANCE EVENT: If you have a problem
with the rationale to the reasoning in complete substantiation of the
opinion as conveying a coherent unity of apperception then get back to
me with something other than deified ignorance {

#139 as [#1, #3, #50, #70, #5, #10] = agnoeo (G50): {#71 as #139} 1)
*TO* *BE* *IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown;
3) to err or sin through mistake, to be wrong

#728 as [#1, #7, #400, #40, #70, #10, #200] = azumos (G106): {UMBRA: #43
as #728 % #41 = #31} 1) unfermented, free from leaven or yeast; 1a) of
the unleavened loaves used in the paschal ('*PASSOVER* / *EASTER*
*WEEK*') feast of the Jews; 1b) metaph. free from faults or the Vleaven
of iniquity'

} which will not rise this Easter Sunday [morning]:

H1242 (RISING)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 32 (#62); Ego: 2 (#32),
@3: Sup: 51 (#113); Ego: 19 (#51),
@4: Sup: 8 (#121); Ego: 38 (#89),
@5: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 10 (#99),
@6: Sup: 58 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 40
(#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13}),
Male: #197; Feme: #139
} // #382

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {UMBRA: #1 as
#302 % #41 = #15} 1) morning, break of day; 1a) morning; 1a1) of end of
night; 1a2) of coming of daylight; 1a3) of coming of sunrise; 1a4) of
beginning of day; 1a5) of bright joy after night of distress (fig.); 1b)
morrow, next day, next morning;

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 -
Nature Contains Nature / #2 - Nature Rejoices in its Nature} and the
INTERPLAY OF OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature /
#4 - Nature Amended in its Nature} meta-descriptor prototypes conveyed
within Yang Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as
then the basis for his treatise translated by 1993 into English known as
the Canon of Supreme Mystery (T'AI HSUAN CHING).

In my view from an appraisal of your Facebook page there are some
disturbing images (retained of an actor depicting Ivan Milat who is
alleged between 1989 and 1993 to have murdered seven persons) of mass
murderers {#419 - SLAUGHTER / KILL} and the POLICE / AMBULANCE mural
matches the WHITE SUPREMACIST NEO-NAZI, PRO CATHOLIC, ANTI-SAME SEX
MARRIAGE STORYBOARD TARGETING SLANDER CAUSE CÉLÈBRE GRAFFITI made
opposite the HINH MURAL BY THE SAME ARTIST JEREMY KASPER WHO DURING THE
ECLIPSE OF 22 AUGUST 2017 DID THE RETURNED SERVICES LEAGUE (RSL) MURAL
WHEREUPON HE WAS QUESTIONED ABOUT THE EXISTENCE OF TWO FULL WATER
BOTTLES PLACED BEHIND THE OUTSIDE TOILET WHICH WAS ALSO CONVEYED HIS
DAEMONIC / WITCHCRAFT MURAL THEME.

<http://www.grapple369.com/Terrorist/CraigStevens-Ambulance-Police-Mural.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_014.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN_015.jpg>

<http://www.grapple369.com/Terrorist/STOLENCHILDREN%23666.jpg>

*MAN* *MADE* *ANGEL* [Listed on Pinterest.com by Christina Sutton
(rfd215) as Categories: "Paramedics, Firefighter, My Life, Tattoo Ideas,
Angel, Emergency Response, Artist, Death, Bb")

#364 as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
#288} 1) to reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid;
2) (Qal) to winter, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to
reproach, defy, taunt;

Nous: #56
Time:
Date:
Torah: [#40, #30, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 70 (#110); Ego: 30 (#70),
@3: Sup: 75 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 5
(#75),
Male: #185; Feme: #75
} // #75

Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Solar Eclipse: 1 August 2008 (AEST)

Judah {Praise of the Lord; confession}

Prototype: HOMOIOS {#396 / #364} / *HETEROS* {#432 / #382} / TORAH {#336
/ #334}

<http://www.grapple369.com?zen:1,row:4,col:1,nous:56&idea:{m,56}&idea:{f,56}&idea:{m,432}&idea:{f,382}&PROTOTYPE:HETEROS>

***@zen: 1, row: 4, col: 1, nous: 56 [Date: (none), Time: (none),
Super: #432 / #56 - Abstruse Mysterious Virtuosity; I-Ching: H55 -
Abundance, Abounding, Fullness; Tetra: 46 - Enlargement, Ego: #382 / #56
- Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement]

META SCHEMA ACQUIESCE TARGETING BY #DOMINION (*MY* *GUARDIAN* *ANGEL*
*BIRTHDATE* *DIALECTIC* *PROTOTYPE*): #4 - Nature Amended in its Nature
/ #1 - Nature Contains Nature: {DOUBLE: #3 - Nature Surmounts Nature {#6
- Form of Nature}}

[SOURCE: DAN SUN PHOTOS
<http://www.dansunphotos.com/Emergency-Response-Portraits/i-RzFHfBB>

<https://www.facebook.com/DansunPhotos>

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of funeral commemorations, a festival
commemorative of a deceased friend;

Sometimes it doesn't matter how hard we try, some days it feels like
someone switched all my medications with water {NOUS: #56 INFO: 2.
*MEDICINAL* HERBS; 3. *WATER*}. There are days when death always gets
his way. Most people who want to become paramedics do it because they
want to help people and it's exciting work. When I was learning to
become a paramedic I thought I was going to save everyone. THE REALITY
CAN BE HARSH AND DEFEATING. WHO'S THERE TO HELP US WHEN WE NEED HELP?
WHEN WE FEEL DEFEATED?

DISHEARTENED (H3512)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 26 (#56); Ego: 1 (#26),
@4: Sup: 32 (#88); Ego: 6 (#32),
@5: Sup: 27 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 76 (#108),
Male: #115; Feme: #108
} // #432

#432 as [#5, #20, #1, #6, #400] = ka'ah (H3512): {#3 as #26} 1) to be
sad, be disheartened, be cowed; 1a) (Niphal) *TO* *BE* *DISHEARTENED*,
be cowed; 1b) (Hiphil) to make sad;"

DOLF @ 0707 HOURS ON 11 NOVEMBER 2018: "I ought to make further
reference to drug associations and my neighbour and their leaving #810 -
NEEDLES within proximity (including bottles / water as anthropic
prototype) and that such was on Saturday found within garden within
proximity to the BOER WAR MEMORIAL.

THERE IS ALSO A CALENDAR / #CENTRE component to this as WATER BOTTLE was
left at their booth within the WELLINGTON SHOPPING CENTRE upon SATURDAY
10 NOVEMBER by the FIRE FIGHTERS CALENDAR attendant and disposed of.
<https://www.australianfirefighterscalendar.com/_c/meet-firefighters/>

And on one occasion during the past year I noted that several COUNTRY
FIRE AUTHORITY (CFA) UNITS were abnormally parked within the CENTRE of
the same VACANT BLOCK {ie.

BLOKES BBQ ticket: #364 / table #37 left in proximity to WAR MEMORIAL /
MAIL BOX damage: 25 AUGUST 2017 and ABNORMAL PARKING BY "LET'S GO
COMMANDO" AS NEWSGROUP POSTS FROM "***@GMAIL.COM" /
(***@YAHOO.COM.AU) THE OWNER OF THE ARMY JEEP REGISTERED NUMBER: 1GV4B0

} and seemingly without any visible cause for doing so excepting to
PAUSE IDLE for some determined time.

That there is also an equivalent LUNAR ASSOCIATION upon the occasion of
the BUDDHA Statue broken window event @ 0041 HOURS on 11 OCTOBER 2017
which Last quarter Visible: 62% Age: 21.03 days to the SAUDI #419 -
SLAUGHTER of the JOURNALIST within the TURKISH embassy.
<https://www.calendar-12.com/moon_calendar/2017/october>"

BUT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS
KANT POSTULATES OF A NOUMENON: "When one seeks reasons for these
*PHENOMENA*, *ONE* *IS* *IMMEDIATELY* *STRUCK* *BY* *THE* *EXTENT* *TO*
*WHICH* *THE* *HUMAN* *BRAIN* *REACTS* *TO* *EXTERNAL* *INFLUENCE*."
[Adolf Hitler, Table Talk (1941-1944), IDEA: @233, PAGE #514]

IMMANUEL KANT'S PROLEGOMENA (1783) APPENDIX: PROPOSAL FOR AN
INVESTIGATION OF THE CRITIQUE, AFTER WHICH THE JUDGMENT CAN FOLLOW: "I
am obliged to the learned public for the #506 - *SILENCE* with which it
has honoured my Critique for so long a time {#364 x 4 + #371 = #1827 -
#FIVE YEARS OF SILENCE AS ROMAN CATHOLIC LITURGICAL CALENDAR}; for this
after all demonstrates a suspension of judgment, and thus some suspicion
that, in a work that abandons all the usual paths and pursues a new one
in which one cannot immediately find one’s way, something might
nonetheless perhaps be found through which an important but now moribund
branch of human knowledge could receive new life and fertility, and so
demonstrates a cautiousness, not to break off and destroy the still
fresh graft through an overly hasty judgment. A specimen of a judgment
that was delayed for such reasons has only just now come before me in
the GOTHAISCHE GELEHRTE ZEITUNG, a judgment whose well-foundedness every
reader will perceive for himself (without taking into account my own
suspect praise) from the clear and candid presentation of a portion of
the first principles of my work.

NOTE: The GOTHAISCHE GELEHRTE ZEITUNG ("GOTHAISCHE LEARNED NEWSPAPERS")
was the title of a 1774-1804 published review journal founded in by
Emanuel Christoph Klüpfel , Heinrich August Ottokar Reichard , Johann
Wilhelm Dumpf , Schack Hermann Ewald and Ludwig Christian Lichtenberg in
Gotha. There were two issues per week in circulation, from 1787 to 1794
were also issues entitled "Gothaische learned newspapers. Foreign
literature" (51 - 52 pieces each). At the end of the second semester
volume there was a register, which took on a strongly changing character
over the years. The journals and newspapers referred to as "Scholarly
Blätter" or contemporary "Ephemerides", which included the "GOTHAISCHE
LEARNED NEWSPAPERS", were created in the second half of the 17th century
and undertook the teaching of knowledge and education to a previously
unknown degree. Due to the general availability and the great relevance
of the learned journals and newspapers came to play a key role in the
dissemination of the Enlightenment and in the process of bourgeois
emancipation . In addition to the reviews of new books, there were also
reports on scientific discoveries and projects as well as news from
learned institutions and persons.

And now I propose, since a large edifice cannot possibly be instantly
judged as a whole through a quick once-over, that it be examined piece
by piece from its foundation, and that in this the present Prolegomena
be used as a general synopsis, with which the work itself could then be
compared on occasion. This suggestion, if it were based on nothing more
than the imagined importance that vanity customarily imparts to all
one’s own products, would be immodest and would deserve to be dismissed
with indignation. But the endeavours of all speculative philosophy now
stand at the point of total dissolution, although human reason clings to
them with undying affection, an affection that now seeks, though vainly,
to turn itself into indifference, only because it has been constantly
betrayed.

In our thinking age it is not to be expected but that many meritorious
men would use every good opportunity to work together toward the common
interest of an ever more enlightened reason, if only there appears some
hope of thereby attaining the goal. *MATHEMATICS*, *NATURAL* *SCIENCE*,
*LAW*, *THE* *ARTS*, *EVEN* *MORALS* (*AND* *SO* *ON*) *DO* *NOT*
*COMPLETELY* *FILL* *UP* *THE* *SOUL*; *THERE* *STILL* *REMAINS* *A*
*SPACE* *IN* *IT* *THAT* *IS* *MARKED* *OFF* *FOR* *MERE* *PURE* *AND*
*SPECULATIVE* *REASON*, and its emptiness drives us to seek out, in
grotesques and trivialities, or else in delusions, what seems to be
occupation and amusement, but is at bottom only distraction to drown out
the trouble- some call of reason, which, as befits its vocation, demands
something that satisfies it for itself, and does not merely stir it to
activity on behalf of other purposes or in the service of inclinations.
Therefore, for everyone who has even tried to enlarge his conception in
this way, contemplation that occupies itself only with this sphere of
reason existing for itself has a great attraction, because exactly in
this sphere all other areas of learning and even ends must, as I have
reason to suppose, join together and unite in a whole – and, I dare say,
it has a greater attraction than any other theoretical knowledge, for
which one would not readily exchange it.

But I propose these Prolegomena as the plan and guide for the
investigation, and not the work itself, because, with respect to the
latter, though I am even now quite satisfied as regards the content,
order, and method, and the care that was taken to weigh and test each
proposition accurately before setting it down (for it took years for me
to be fully satisfied not only with the whole, but sometimes also with
only a single proposition, as regards its sources), I am not fully
satisfied with my presentation in some chapters of the Doctrine of
Elements, e.g., the Deduction of the concepts of the understanding or
the chapter on the Paralogisms of pure reason, since in them a certain
prolixity obstructs the clarity, and in their stead the examination can
be based on what the Prolegomena here say with respect to these chapters.

The Germans are praised for being able to advance things further than
other peoples in matters where persistence and unremitting industry are
called for. If this opinion is well-founded, then an opportunity
presents itself here to bring to completion an endeavour whose happy
outcome is hardly to be doubted and in which all thinking persons share
equal interest, but which has not succeeded before now – and to confirm
that favourable opinion; especially since the science concerned is of
such a peculiar kind that it can be brought all at once to its full
completion, and [IDEA: @382] into a permanent state such that it cannot
be advanced the least bit further and can be neither augmented nor
altered by later discovery (herein I do not include embellishment
through enhanced clarity here and there, or through added utility in all
sorts of respects): an advantage that no other science has or can have,
since none is concerned with a cognitive faculty that is so fully
isolated from, independent of, and unmingled with other faculties. The
present moment does not seem unfavourable to this expectation of mine,
since in Germany nowadays one hardly knows how he could keep himself
otherwise still occupied outside the so-called useful sciences and have
it be, not mere #444 - *SPORT*, but at the same time an endeavour
through which an enduring goal is reached.

I must leave it to others to contrive the means by which the efforts of
the learned could be united toward such an end. In the meantime it is
not my intention to expect of anyone a simple adherence to my theses,
nor even to flatter myself with hope of that; rather, whether it should,
as it happens, be attacks, revisions, and qualifications that bring it
about, or confirmation, completion, and extension, if only the matter is
investigated from the ground up, then it now can no longer fail that a
system would thereby come into being (even if it were not mine) that
could become a legacy to posterity for which it would have reason to be
thankful.

It would be too much to show here what sort of metaphysics could be
expected to follow if one were first right about the principles of a
critique, and how it would by no means have to appear paltry and cut
down to just a small figure because its false feathers had been plucked,
but could in other respects appear richly and respectably outfitted; but
other large benefits that such a reform would bring with it are apparent
at once. The ordinary metaphysics has indeed already produced benefits,
because it searched for the elementary concepts of the pure
understanding in order to render them clear through analysis and
determinate through explication. It was thereby a cultivation of reason,
wherever reason might subsequently think fit to direct itself. But that
was all the good that it did. For it undid this merit again by promoting
self-conceit through rash assertions, sophistry through subtle evasions
and glosses, and shallowness through the facility with which it overcame
the most difficult problems with a little school [IDEA: @383] wisdom – a
shallowness that is all the more enticing the more it has the option of,
on the one hand, taking on something from the language of science, and,
on the other, from popularity, and thereby is everything to everyone,
but in fact is nothing at all. By contrast, through critique our
judgment is afforded a standard by which knowledge can be distinguished
with certainty from pseudo knowledge; and, as a result of being brought
fully into play in metaphysics, critique establishes a manner of
thinking that subsequently extends its wholesome influence to every
other use of reason, and for the first time excites the true
philosophical spirit. More- over, the service it renders to theology, by
making it independent of the judgment of dogmatic speculation and in
that way securing it against all attacks from such opponents, is
certainly not to be underrated. For the ordinary metaphysics, although
promising to assist theology greatly, was subsequently unable to fulfill
this promise, and beyond this, in calling speculative dogmatism to its
aid, had done nothing other than to arm enemies against itself.
Fanaticism, which cannot make headway in an enlightened age except by
hiding behind a school metaphysics, under the protection of which it can
venture, as it were, to rave rationally, will be driven by critical
philosophy from this its final hiding place; and beyond all this it
cannot fail to be important to a teacher of metaphysics to be able, for
once with universal assent, to say that what he propounds is now at last
science, and that through it genuine benefit is rendered to the
commonwealth." [IMMANUEL KANT'S "PROLEGOMENA TO ANY FUTURE METAPHYSICS
THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR FACILITATING #492
- AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 -
HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF THE IDEA
@329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 /
ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776)},
IDEAS: @382 / @383]

— CARPE DIEM —
[LETTER TO STATE / FEDERAL ATTORNEY GENERALS: 8 NOVEMBER 2017]

“SEIZE THE DAY {Saturday 11 November 2017}.
LET IT NOT TAKE YOU.
MAKE THE MOST OF IT.
TODAY WHILE YE MAY.
LEST MOURNERS QUEUE.
FOR WHAT YOU FORFEIT.
BY GOD’S GIFT {#357 = [#9, #5, #70, #200, #5, #2, #5, #10, #1, #50] as
theosebeia (G2317): {UMBRA: #11 as #307 %#41 = #20} 1) reverence towards
God's goodness} BETRAY.”

SABBATH CARPE DIEM ON 11 NOVEMBER 2017@{
@1: Sup: 22 (#22); Ego: 65 (#65),
@2: Sup: 50 (#72); Ego: 55 (#120),
@3: Sup: 26 (#98); Ego: 15 (#135),
@4: Sup: 33 (#131); Ego: 63 (#198),
@5: Sup: 73 (#204); Ego: 47 (#245),
@6: Sup: 37 (#241); Ego: 59 (#304),
@7: Sup: 23 (#264); Ego: 33 (#337),
@8: Sup: 56 (#320 *** SEE BELOW KANT'S PROLEGOMENA IDEA @320 - HOW
IS NATURE ITSELF POSSIBLE?); Ego: 68 (#405),
Male: #320; Feme: #405
}
SALE MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 CONCERNING
ARREST / BAIL CHARGE AS CASE NUMBER: H13151430
STRUCKOUT / WITHDRAWN AS BEING THE ESTABLISHMENT OF A #231 -
JUXTAPOSITION CONTROL

NAME OF CHARGE OF CIVIL PROCEEDING: ACCUSED AT SALE ON 11 NOVEMBER 2017
DID COMMIT A BREACH OF ACT 10/53/100.2
CONTRA INTERIM PERSONAL SAFETY INTERVENTION ORDER

But I did so as the provisioning of a FORMULA OF PROGRESSION with
respects to a transitioning the #277 - RIGHT TO PLACE A TEST
<http://www.grapple369.com?telos:277> towards a computational function
and the ability to deploy other transformative prototypes for
corrective, policy or administrative functions.

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @320 FROM SECTION #36 - HOW
IS NATURE ITSELF POSSIBLE?
We must, however, distinguish empirical laws of nature, which always
presuppose particular perceptions, from the pure or *UNIVERSAL* *LAWS*
*OF* *NATURE*, which, without having particular *PERCEPTIONS*
*UNDERLYING* *THEM*, *CONTAIN* *MERELY* *THE* *CONDITIONS* *FOR* *THE*
*NECESSARY* *UNIFICATION* *OF* *SUCH* *PERCEPTIONS* *IN* *ONE*
*EXPERIENCE*; with respect to the latter laws, nature and possible
experience are one and the same, and since in *POSSIBLE* *EXPERIENCE*
*THE* *LAWFULNESS* *RESTS* on the necessary connection of appearances in
one experience (without which we would not be able to cognize any object
of the sensible world at all), and so on the original laws of the
understanding, then, even though it sounds strange at first, it is
nonetheless certain, if I say with respect to the *UNIVERSAL* *LAWS*
*OF* *NATURE*: the understanding does not draw its (a priori) laws from
nature, but prescribes them to it. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, Kant's Prolegomena to Any Future Metaphysics, IDEA: @320]

In order to do so, I had suggested taking the HIERARCHY OF CATEGORIES
from this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237> but have later reconsidered
deploying "THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE
CATEGORICAL IMPERATIVE PROVIDING A MORALITY SPECTRUM BY WHICH COHESION
{ie. #65 / #175} IS THEN FACILITATED"
.
@1 = Position {#237 - *USE* *OF* *FORCEFUL* *WILL* AS *METHOD* *TO*
*ENFORCE* *OBMUTESCENCE*}
@2 = Poise {#236 - PAIRING}
@3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
@4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
@5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%202.jpeg>

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%203.jpeg>

<http://www.grapple369.com/images/DISRESPECT%2020170923%201556%20-%204.jpeg>

[IMAGES: @ 1556 HOURS ON SATURDAY 23 SEPTEMBER, 2017 AS ENDEMIC RACIAL
BEING ANTI-DUTCH HATRED, HOMOPHOBIC, JUNKIE AND 'JUMP ON A SHIP'
EPITHETS AS ANZAC VILIFICATION BY SMOKING *TATTOOED* EIGHT-BALL CLUB,
ANGLO-SAXON / CELTIC / NEO-FASCISTS

THEY WERE ADVISED THAT A LOCAL PUB WILL BE FORFEITING THEIR PREMISES DUE
TO THEIR HABITUAL JINGOIST AUSTRALIAN CULTURE OF DISRESPECT]

KANT'S PROLEGOMENA (1783) EXCERPT OF IDEA: @B277 - THEOREM / [#277 -
RIGHT TO PLACE A TEST]: THE MERE, BUT EMPIRICALLY DETERMINED,
CONSCIOUSNESS OF MY OWN EXISTENCE PROVES THE EXISTENCE OF OBJECTS IN
SPACE OUTSIDE ME:

PROOF: I am conscious of my existence as determined in time. All time-
determination presupposes something persisting in perception. This
persisting thing, however, cannot be an intuition in me. For all grounds
for determining my existence that could be met with in me are
representations, and as such themselves require a persisting thing,
distinct from them, in relation to which their change, hence my
existence during the time in which they change, can be determined. The
perception of this persisting entity is, then, possible only by means of
a thing outside me and not through the mere representation of a thing
outside me. Consequently, the determination of my existence in time is
possible only through the existence of actual things that I perceive
outside me. Now consciousness in time is necessarily conjoined to
consciousness of the possibility of this time-determination; therefore
it is also necessarily conjoined to the existence of things outside me,
as the condition of time-determination; that is, the consciousness of my
own existence is at the same time an immediate consciousness of the
existence of other things outside me.

NOTE 1: One becomes aware in the foregoing proof that the game idealism
plays is, with greater justice, turned back against it. Idealism assumed
that inner experience is the only immediate experience, and consequently
that outer things are merely inferred, though without certainty – as in
every case when one infers determinate causes from given effects – since
the cause of the representations, which we ascribe, perhaps falsely, to
outer things, can also lie within us ourselves. But above it is proved
that outer [IDEA: @B277] experience actually is immediate (@1), that
only by means of it is possible not, indeed, the consciousness of our
own existence, but nonetheless its determination in time, i.e., inner
experience.

[(@1) Immediate consciousness of the existence of outer things is not
presupposed but proved in the preceding theorem, whether we happen to
understand the possibility of this consciousness or not. The question
regarding that possibility would be: whether we might have only an inner
sense and no outer sense, but merely outer imagination. It is, however,
clear that in order for us even to imagine something as outer, i.e., to
exhibit this sense in intuition, we would already have to have an outer
sense, and through it would have to distinguish immediately the bare
receptivity of outer intuition from the spontaneity that characterizes
all imagination. For us to be merely imagining an outer sense would
abolish the very faculty of intuition that was to be determined through
the imagination.

Admittedly the representation I am, which expresses the consciousness
that can accompany all thinking, is what contains the existence of a
subject immediately in it, though still no cognition of that subject,
hence also no empirical cognition (i.e., experience) of it; for to the
latter belongs, beyond the thought of something existing, also
intuition, and here inner intuition, with respect to which (i.e., time)
the subject must be determined – for which outer objects are absolutely
required, so that, in consequence, inner experience itself is possible
only mediately and only through outer experience." [IMMANUEL KANT'S
"PROLEGOMENA TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT
ITSELF AS A SCIENCE", IDEA: @B277]

CONTEMPORANEOUS TO THE EVENTS WHICH ARE ALLEGED TO BE THE SUBSTANTIATING
GROUNDS AS AN APPLICATION FOR AN INTERVENTION AND PERSONAL SAFETY ORDER
WITHIN CASE NUMBER: H13018534, THAT ASSOCIATE MEMBERS TO THE SALE /
MAFFRA '8' BALL SNOOKER CLUB UPON THE SATURDAY 28 OCTOBER 2017 HAD
EARLIER SUBJECTED ME TO FURTHER INSTANCES OF PUBLIC SLANDER AND THAT
THIS WAS THEN REASONABLE CONSIDERATION OF THERE BEING AN ATTEMPT TO
FACILITATE UNDER THE GUISE OF COMMUNITY AND HOSPITALITY THE
ESTABLISHMENT OF A #231 - JUXTAPOSITION CONTROL AS BEING CONTRARY TO
#902 - RULE OF LAW / #492 - VOLUNTARY FREE WILL AND SUBSTANTIATION OF MY
ALLEGATION THERE WAS A PRE-DETERMINED AND STAGED COURSE OF EVENTS BY
WHICH I WAS THEN SUBJECT AS CONSTITUTING BOER WAR MEMORIAL / ANZAC
DEFAMATION THAT IS MADE AGAINST THE RETURNED SERVICES LEAGUE (RSL),
WELLINGTON SHIRE COUNCIL, SALE CATHOLIC COLLEGE ET AL WHOM HAD ENGAGED
WITHIN BEERSHEBA CELEBRATIONS WITH AN IMPETUS OF AN UNLAWFUL #364 -
ANTI-SEMITIC CHARACTERISTIC:

<http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%201.jpeg>


<http://www.grapple369.com/images/DISRESPECT%2020171028%201016%20-%202.jpeg>

[IMAGE: When it was conveyed to these persons that I would not be making
my customary community donation in support of their affectations due to
past experiences of "endemic racial being anti-dutch hatred, homophobic,
junkie and 'jump on a ship' {#205 as [#60, #80, #10, #50, #5] = *A*
*ship* (*especially* *a* *decked* *ship*)} epithets as ANZAC / BOER
centric vilification."

I was then immediately subjected to further hate speech which betrayed
any sense of hospitality]

Additionally I sought to make an application for a strikeout of the
matters at a contested regarding the 11 NOVEMBER 2017 an alleged breach
of those INTERIM ORDERS within CASE NUMBER: H13151430 which was
scheduled for hearing at the SALE MAGISTRATE'S COURT upon 21 MARCH 2018
and accordingly they were so STRUCKOUT / WITHDRAWN AS BEING THEN
ESTABLISHMENT OF MY OWN #231 - JUXTAPOSITION CONTROL TO WHCIH SALE
MAGISTRATES COURT CERTIFIED EXTRACT OF 21 MARCH 2018 APPLIES.

Failing any refusal of an application for a strikeout of the matters,
that I sought to have this matter of CASE NUMBER: H13151430 adjourned
until such the appeal against the granting of an Intervention Order
within CASE NUMBER: H13018534 was determined.

Furthermore, I sought consideration from the COUNTY COURT OF VICTORIA to
adjourn any appeal hearing against the 14 MARCH 2018 granting of an
intervention order within CASE NUMBER H13018534 until such time that a
competent lawyer could be obtained, matters consider and sufficiently
instructed in all the associated and relevant matters.

Under the auspices of SECTION 9A(2) CRIMES ACT OF VICTORIA 1958, I had
upon 11 NOVEMBER 2017 repeatedly asked the treasurer of the SALE
RETURNED SERVICES LEAGUE (RSL) if he was either directly or indirectly
associated with the KNIGHTS TEMPLAR INTERNATIONAL as a ROMAN CATHOLIC
FREEMASONRY ORDER having an impious influence upon our #288 -
REMEMBRANCE WORLD WAR ONE CENTENNIAL COMMEMORATIONS and which in my view
was a prohibited foreign power associated to the SAINT ANDREWS CAUSE
CÉLÈBRE that has a significant RELIGIOUS EVENT DAY upon 30 NOVEMBER {ie.
IT WAS THE HIGHEST ORDER OF MERIT WITHIN RUSSIAN SOCIETY AND ONLY
SUBORDINATED IN 1992} AND REMEMBERING THAT I HAD PUBLICLY CAUTIONED AS
ADVICE THAT THE SAME SEX MARRIAGE PLEBISCITE OUGHT TO BE RESOLVED BEFORE
THIS DATE AND CONSEQUENT TO THAT IT WAS SO UNDERTAKEN WITH THE RESULTS
RELEASED UPON THE 15 NOVEMBER 2017.

ADDITIONALLY THE FEDERAL PARLIAMENT’S HOUSE OF REPRESENTATIVES WAS
PROROGUED BY THE PRIME MINISTER, THE HONOURABLE MALCOLM TURNBULL JUST
PRIOR TO 30 NOVEMBER 2017 AND REMAINED SO UNTIL THE 4 DECEMBER 2017.

TIMOTHY WISE (SALE RETURNED SERVICES LEAGUE TREASURER) ON 20 NOVEMBER
2017: “WE CAUGHT UP WITH THE MALE ON THE CORNER OF YORK STREET AND
FOSTER STREET AT THE UNITED SERVICE STATION [OPPOSITE THE BOER WAR
MEMORIAL AGAINST WHICH WE HABITUALLY SHOWED A DISRESPECT TO AS
SUBSTITUTED ETHOS IMPOSED UPON THE ANZAC TRADITION]. SCOTT BRENNAN
IDENTIFIED HIMSELF AS AN INSPECTOR OF POLICE.

I REMEMBER INSPECTOR BRENNAN [REGISTERED NUMBER 24927] SAYING HE WAS
ARRESTED UNDER SECTION 459 [OF THE CRIMES ACT]. UNDER INSPECTOR
BRENNAN’S DIRECTION I CALLED 000 TO HAVE THE DIVISIONAL VAN ATTEND OUR
LOCATION WITH A MALE IN CUSTODY.

THE GENTLEMAN DID STRUGGLE AND WAS A LITTLE BIT NON-COMPLIANT.

INSPECTOR BRENNAN HELD HIS HANDS [VERY TIGHTLY AS REDUCING BLOOD FLOW
AND EXCRUCIATINGLY SO GIVEN THE HEAT OF THE DAY] IN FRONT OF HIM THE
MALE SO HE WAS UNABLE TO ESCAPE. I AT NO TIME PUT A HAND ON THE MALE, I
STAYED WITH THE INSPECTOR FOR SUPPORT ONLY [RATHER THAN IT BEING
REGARDED THAT WE HAD SOUGHT TO SET A TRAP FOR THE INDIVIDUAL WHICH IS
ALSO PROHIBITED CONDUCT UNDER THE CRIMES ACT].

THE DIVISIONAL VAN ARRIVED A SHORT TIME [AS SOME 20 MINUTES LATER] AND
TOOK HIM INTO CUSTODY.

I GAVE POLICE MY DETAILS TO BE CONTACTED FOR A STATEMENT AT A LATER DATE.”

However whilst he has acknowledged that this statement is true and
correct and made it in the belief that a person making a false statement
in the circumstances is liable to penalties of perjury. But his
statement fails to record that he had repeatedly refused to respond to
my unambiguous QUESTION repeated THREE times, whether he or the RETURNED
SERVICES LEAGUE were either DIRECTLY / INDIRECTLY associated to the
KNIGHTS TEMPLAR INTERNATIONAL WHICH IN MY VIEW IS AN UNLAWFUL FOREIGN
POWER AS BEING NEO-FASCIST WITHIN ITS COMPOSITION, that had wilfully
engaged within an act of THEFT OF MY INTELLECTUAL PROPERTY which was
being exhibited in conduct by the REGIONAL MEMBERS OF THE RETURNED
SERVICES LEAGUE / ROMAN CATHOLIC CHURCH accordingly by a disrespect of
DIGNITY ROYAL constituted a TREASON UNDER SECTION 9A OF THE CRIMES ACT
AS WILFULLY PERPETUATED BY HIM FOR WHICH ALL MEMBERSHIP ARE TO BE
INDIVIDUALLY AND SEVERALLY LEGALLY HELD ACCOUNTABLE.

Furthermore this was excluded by him from his voluntary statement made
to police and an emphasis was given to his false allegation that I was
in any manner resisting arrest.

DOLF @ 1324 / 1613 HOURS ON 10 OCTOBER 2018: "AS STATEMENTS OF CAUTION
MADE PRIOR: *EXPRESSLY* NOTE THAT THE LEGAL CONCERNS OF THE MELBOURNE
FERTILITY CLINIC FALL WITHIN CATEGORY OF UNDERSTANDING AS #728 -
REACTANCE AND THEREFORE MUST BE CONSIDERED AS A QUESTION OF NATIONAL
SECURITY AND ESPECIALLY GIVEN #390 - WREATHS / #312 - WITHERED STATE
EXPLAINED BY KANT's PROLEGOMENA PUBLISHED 1783."

WE ALSO MADE THE PROVISIONAL CLAIM THAT THE SAUDI #419 - SLAUGHTER IS
SIMILARLY A PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED UPON
IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL THAT GIVEN THE ABSENCE
OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL PROCESS (AS
DISCUSSED BELOW) IS COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc) THAT IS UNLAWFULLY DEPLOYING
MY INTELLECTUAL PROPERTY AS #391 - HOMOGENEOUS PARADIGM BY #288 - UMBRA
RAW MAPPING TO THEIR ANKH PROTOTYPES.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 - MEMORIAL &
ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent {

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

} as the instrumentation of Federation into a nation.

As difficult is the monstrous nature in the bestowal of justice by such
penalty for the incitement of sedition being incomprehensible for our
western culture to fathom the capacity and capability for "SOVEREIGN AND
AUTONOMOUS RIGHT", the "POWER TO RULE" and "DISPENSE JUSTICE" by "EDICT
AS A DIVINE AUTHORITY" being PRINCIPLES OF THE SOVEREIGN AUTHORITY.

That every American citizen is a potential killer for political gains by
an OATH OF ALLEGIANCE being equivalent BILL OF RIGHTS notion relating to
the protection of the STATE by a well regulated MILITIA: "... that I
absolutely and entirely renounce and ABJURE ALL ALLEGIANCE AND FIDELITY
TO ANY *FOREIGN* *PRINCE*, *POTENTATE*, *STATE*, OR *SOVEREIGNTY*, OF
WHOM OR WHICH I HAVE HERETOFORE BEEN A SUBJECT OR CITIZEN; that I will
support and defend the Constitution and laws of the United States of
America AGAINST ALL ENEMIES, FOREIGN AND DOMESTIC; that I will bear true
faith and allegiance to the same; that I will bear arms on behalf of the
United States when required by the law..."

However with AMERICANS this bipolar reality is either: FUCK YOU OR FUCK
YOU OVER

— THE AMERICAN WAY ON SAINT PATRICK'S DAY OF 17 MARCH 2017 —

"HOW GENTLEMEN,
SHALL WE PLAY?
I WANT TO BLOW {@1}.
WHAT IT BE THEN?
***@CK YOU HEY!
OR ***@CK ME WHEN?
LET'S DO A SHOW.

HAIL COMPTON,
YOU'RE QUITE SOMETH'N.
I'VE BLOWN MY LOAD {@2}.
OVER A TOAD {@3}.

YOU FASCIST JIZ-BIZ {@4}."

YOUTUBE: "Kermit vs. Constantine (Dark Kermit)"

http://youtu.be/Biv_TKkvzC4

@1 - BLOW:
- a sudden, hard stroke with a hand, *FIST*, or weapon
- a sudden shock, calamity, reversal, etc.;
- a sudden attack or drastic action;

COME TO BLOWS: to begin to fight, especially to engage in physical combat;

@2 - BLOWN MY LOAD:
- *FUSILLADE* (ie. a general discharge or outpouring of anything: a
fusillade of questions, to attack or shoot by a fusillade; Word of the
Day for 6 March 2017; Courtesy: www.dictionary.com)
- #337 as [#1, #80, #5, #80, #50, #10, #60, #1, #50] = apopnigo (G638):
{UMBRA: #13 as #1094 % #41 = #28} 1) to choke; 1a) to suffocate with
water, drown;

@3 - TOAD:
- a person or thing as an object of disgust or aversion.
- EGO (FEMALE) IDEA: #316 as [#10, #200, #6, #100] = yarowq (H3387): 1)
greens, green plants, *GREEN* *THING*; *SMARAGDINE* {ie. emerald-green
in colour; Word of the Day for 17 March 2017; www.dictionary.com}
- SUPER (MALE) IDEA: #499 as [#5, #90, #80, #200, #4, #70, #10, #40] =
tsephardea` (H6854): 1) *FROGS*;

@4 - *JIZ*-*BIZ*:
- JIZ: [vulgar slang] semen, seminal, to ejaculate;
- BIZ: business;

*JIZ* *BIZ* AS RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS
[G2889] AS HETEROS (binomial) {ie. @1 - bifurcated gender and @5 -
spermatic} or (trinomial) {ie. bifurcated ENNEAD as rational PI =
{3-6-9} .142857...}

<http://www.grapple369.com/Groundwork/The%20Art%20Of%20Treason%2020181209.pdf>

SUCH A JUDICIAL PREROGATIVE ALSO EXISTS WITHIN OUR LEGISLATION AS
CONSIDERATIONS UPON PENALTY MADE UNDER SECTION 9A - TREASON OF THE
CRIMES ACT 1958.

GIVEN EQUIVALENT MATTERS OF SEDITION / TREASON AS FASHIONABLY BOER /
ANZAC DEFAMATION {@1, @5, #65, #175} OCCASIONING RACIAL / RELIGIOUS AND
SEXUAL HATRED WERE REPORTED TO POLICE UPON 19 MARCH 2017 AN ONUS OF
ACCOUNTABILITY IS THEN PLACED UPON OTHER PARTIES WHOSE problems are
going to get manifestly worse due to the “ADVICE OF OUR PRIVY COUNCIL”
which is made upon a SUBSTANTIAL OATH as conveying an IMPLICIT VALUE
within the LETTERS PATENT to the COMMONWEALTH by MANDATING a *PROBITY*
and *DECORUM* towards the CROWN (eg: DIGNITY ROYAL AS ANY MANNER OF
THING TO BE ATTEMPTED, DONE, OR SPOKEN AGAINST HER MAJESTY'S PERSON,
HONOUR, CROWN, OR DIGNITY ROYAL, BUT YOU WILL LET AND WITHSTAND THE SAME
TO THE UTTERMOST OF YOUR POWER) which goes beyond the requirements to
purvey imagination of the TRUTH AS PERJURED TESTIMONY BY PERSONS WHOM
HAVE MADE RECIPROCATED ORDERS AND THEREBY GRANTED A SUI JURIS STATUS BY
THE COURT WHO CANNOT THEREFORE HAVE ANY RECOURSE TO A PSYCHOTIC MIND AS
DEFENCE FOR THEIR UNREASONABLE #123 - SENSIBILITY BY DEPRAVED CONDUCT.

AND THEIR INDOLENT MANNER OF LIFE LIKE THAT OF KHASHOGGI WILL FAIL THAT
THRESHOLD OF ACCEPTABILITY AND NO OTHER EVIDENCE WILL BE REQUIRED.

GIVEN SUCH GRAVITAS AS CONSIDERATION OF TREASON WHICH IS APPLIED TO
THESE MATTERS THE *REMEDY* *SOUGHT* IS AN APPLICATION OF A PREROGATIVE
POWER BY THE CROWN WHEREBY COMPLIANCE MUST BE ACCEDED TO THE DEATH
PENALTY WHICH WHILST NOT PRESCRIBED BY ANY LEGISLATION BUT IS GRANTED BY
LETTERS PATENT EITHER FROM THE GOVERNOR GENERAL OR THE LIEUTENANT
GOVERNOR GENERAL.

FURTHERMORE IT IS ALLEGED WHILST DEPLOYING SEMANTICS OF OPPORTUNISM
NEVERTHELESS CONVEYS A COMMON METHODOLOGY AS IS EXAMPLED BY ASSOCIATES
TO THE SALE / MAFFRA '8' BALL SNOOKER CLUB ON 23 SEPTEMBER 2017 WHILST
SITTING ON THE ANZAC MEMORIAL CENOTAPH DID MAKE SLANDEROUS KNOWINGLY
UNTRUE STATEMENTS AS RACIAL HATRED, EFFEMINATE HOMOSEXUAL AS DIMINUTIVE
CHARACTERISATIONS, PARODIES OF NON-EXISTENT MENTAL HEALTH IMPAIRMENT AND
OF BEING A JUNKIE AS NON-EXISTENT DRUG USAGE.

An example of "NO RELIGIOUS TEST SHALL BE REQUIRED AS A QUALIFICATION
FOR ANY OFFICE OR PUBLIC TRUST" are the following CATEGORIES OF
UNDERSTANDING associated with an independent news media description of
the operations of FEDERAL PARLIAMENT in association with a SANDGLASS
PRE-FEDERATION TRADITION clearly demonstrates that the journalist PETER
TERLATO (whom is not personally known to me) of the Business Insider, by
his 30 June 2015 news article having a corresponding equivalence to the
DYNAMIC NATURAL ASSOCIATOR (where the DNA is here the electronic
equivalent of stem cells for the generation of IDEAS) whom by such, in
my view is a person capable of SAPIENT THINKING as exhibiting an entente
with my own RATIONAL RELIGIOUS BELIEF and an INTELLECTUAL PROPERTY
associated with a trinomial mathematical theoretical noumenon (cf:
Immanuel Kant: Prolegomena 1783, Groundwork for a Metaphysics of Morals
1785 and Critique of Pure Reason 1781 / 1787) as independently
exhibiting the operation of the INTELLECTUS AS GENITIVE VOLUNTĀTIS
DRIVER mechanism that is determined by an equitable distribution of
number and facilitates an egalitarian basis for the exercise of an
unencumbered will as dispensational governance.

Nous: #10
Time: 16:30 hrs
Date: 2018.11.30
Torah: [#20, #30, #10]@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 10 (#60),
Male: #130; Feme: #60
} // #60

Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

Transformative Prototype: *HOMOIOS* {#371 / #393 as [#8, #90, #90, #200,
#5] = chatsotserah (H2689): {UMBRA: #2 as #399 % #41 = #30} 1) trumpet,
clarion;} / HETEROS {#287 / #432} / TORAH {#301 / #439}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{m,82}&idea:{f,83}&idea:{m,371}&idea:{f,393}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 7, col: 4, nous: 10 [Date: 2018.11.30, Super:
#371 / #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response]

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A
DIVISION IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time.
For example, when a vote (or ‘division’) {

#371 as [#8, #80, #5, #10, #9, #8, #200, #1, #50] = apeitheo (G544):
{#10 as #910} 1) not to allow one's self to be persuaded; 2) not to
comply with; 1a) to refuse or withhold belief; 1b) to refuse belief and
obedience;

} is called, senators have four minutes to get to the chamber {

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {#4 as #341} 1)
convocation, convoking, reading, a calling together; 1a) convocation,
sacred assembly; 1b) convoking; 1c) reading; / [#6, #70, #90, #200, #5]
= `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a)
assembly (sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new
extension to Old Parliament House made the journey {

#371 as [#6, #10, #200, #40, #60, #50, #5] = ramac (H7429): {#8 as #300}
1) to trample; 1a) (Qal); 1a1) to trample; 1a2) trampler (participle);
1b) (Niphal) to be trampled;

} from committee rooms to the chamber a little longer. The current
four-minute limit was introduced in 1988, when Australian democracy
moved up the hill to to the much bigger, current Parliament House.

The time given to MPs {

#371 as [#20, #1, #50, #300] = 'enash (Aramaic) (H606): {#0 as #351 as
UMBRA interference associated to ANGEL GENIE CORRESPONDENCE TO MERCURY
(#260) AS ANTHROPIC PROTOTYPE} 1) man, human being; 2) mankind (collective);

} is necessary, but the way the gap is timed – with a sandglass {

#371 as [#20, #1, #200, #90, #20, #40] = 'erets (H776): {#2 as #291} 1)
land, earth; lands, countries; 1a) earth; 1a1) whole earth (as opposed
to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants);
1b) land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1a) often in contrast to Canaan;

} – doesn’t seem necessary at all. And it turns out the sandglasses are
not just ornamental. They’re really used for timekeeping (but with a
catch). The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The
Clerk was responsible for turning the sand-glass and the time was taken
to have elapsed when the sand-glass so indicated. References to this
antique but reliable technology were removed in the course of the 1989
revision to free the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {

#393 as [#300, #10, #7, #70, #6 ]= zuwa` (H2111): {#0 as #83} 1) to
tremble, quiver, quake, be in terror; 1a) (Qal) to tremble, quake; 1b)
(Pilpel); 1b1) to shake violently; 1b2) to cause to tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the
grinders cease because they are few, and those that look out of the
windows be darkened..." [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that
shall vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for
booties unto them?" [Habakkuk 2:7 (KJV)]

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast
on the House Monitoring Service which shows senators how much time
remains for them to reach the chamber. In practice, the Chair takes
whichever methodology expires last as a signal to call for the doors to
be locked.

Note “antique but reliable”, but also references to using it were
removed in 1989 “to free the principle from reliance on any particular
technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business
Insider why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for
divisions back in 1901 “so they have likely been a feature of the
parliament since Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole
book stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the
sandglasses was purpose built for the Clerk’s desk within the Chamber,”
Baker said. “In 1998, a new stand and glasses were designed and
manufactured to accommodate an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

*THIS* *PAIRING* *DOESN'T* *DIRECTLY* *OCCUR* *AS* *A* *NATURAL*
*SPECIFIC* *CATEGORY* *BUT* *ONLY* *AS* *A* *SUB-CATEGORY* *OF*
*UNDERSTANDING* *WITHIN* *THE* *HETEROS* *PROTOTYPE*

Watch1: 5.9.2.44.1@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 79 (#159); Ego: 80 (#160),
@3: Sup: 81 (#240); Ego: 2 (#162),
@4: Sup: 15 (#255); Ego: 15 (#177 - I AM NOT GIVEN TO CURSING {%29}),
@5: Sup: 59 (#314); Ego: 44 (#221),
@6: Sup: 20 (#334); Ego: 42 (#263),
@7: Sup: 35 (#369); Ego: 15 (#278),
@8: Sup: 2 (#371 ***); Ego: 48 (#326),
@9: Sup: 69 (#440); Ego: 67 (#393 ***),
Male: #440; Feme: #393
}

<http://www.grapple369.com?zen:5,row:9,col:2,nous:44&PROTOTYPE:HETEROS>

***@zen: 5, row: 9, col: 2, nous: 44 [Super: #440 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase,
Augmenting; Tetra: 13 - Increase, Ego: #393 / #44 - Moderate Values,
Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative Principle/Heaven,
Force, Strong action, The key, God; Tetra: 36 - Strength]

That I have a prerogative #371 claim associated with 30 NOVEMBER being
an INTELLECTUAL PROPOSITION by the PAIRING {DODECAHEDRON: HERITAGE &
ENVIRONMENT / KIN SPIRITS as Cultural values; community; gives area its
collective identity: 5x5 = #65 - *SOLDIER* (#25)} which occurs within
the ANTHROPIC PROTOTYPE {ICOSAHEDRON: TRAFFIC MANAGEMENT / TRUTH FORCE
as Maintaining an harmonious environment: 7x7 = #175 - *MARRIAGE* (#49)
/ ONTIC_OBLIGANS_175: [22 - I AM NOT A TRANSGRESSOR] WITH
ONTIC_OBLIGANS_184 [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW] /
ONTIC_OBLIGANS_171 [20 - I AM NOT UNCHASTE WITH ANY ONE] /
ONTIC_OBLIGANS_161 [9 - I AM NOT A TELLER OF LIES] as validating
meta-descriptor prototypes} as that which is conjoined within the
TEMPORAL LIMIT {TETRACTYS: AN ESTABLISHED REGIME OF COOPERATION / FLEX
FLOW: Rejuvenates the earth; reintegrates all life systems} AND
*ACCORDINGLY* *CATEGORICALLY* *REJECTED* *ON* *THE* *SUBSTANTIAL*
*BASIS* *OF* *FACTUAL* *EVIDENCE* *TO* *THE* *CONTRARY* *THE* *HABITUAL*
*PERVERTING* *THE* *COURSE* *OF* *JUSTICE* *AND* *PERJURY* *THROUGH*
*THE* *ADMINISTRATION* *OF* *BLASPHEMOUS* *OATH* *TAKING* *BY*
*NEOPHYTES* *TO* FREEMASONRY / ROMAN CATHOLIC / SAINT ANDREWS CAUSE
CÉLÈBRE AS AN UNLAWFUL FOREIGN POWER.

Now having completed some further #277 pages of argument and details to
those contemporaneous events for our INSTRUCTIONS within COUNTY COURT
APPEAL: AP-18-0609, I had advised LEGAL COUNSEL by an SMS @ 1330 HOURS
ON SUNDAY 9 DECEMBER 2017 and which was READ @ 1331, that I would now
direct my attention to the specific elements as non-factual grounds for
the initial intervention orders.

Whilst most of these statements are already written and only need
compilation, I further advised that have run out of any available time,
since I have had to attend to my sister’s mobile phone issues and other
exigencies due to her husband being gravely ill within hospital
recovering from surgery due to multiple organ failure.

Nevertheless, in further consideration for the probity of the COUNTY
COURT and a respectful decorum shown towards the notice given of verbal
orders as then provisioned by JUDGE MULLALY upon 27 NOVEMBER 2018 within
those matters I considered to be associated, which occurred during the
FILE LISTING HEARINGS for APPEAL CASE NUMBERS: AP-18-2201 / AP-18-2202.
I reasonably considered, that I ought to be capable of completing this
task by 10 DECEMBER 2018 (OFFICEWORKS is open until 2100 hours) but
given the onerous nature of accountability it is entirely unlikely that
I can do little more than lodge some #800+ pages at the scheduled
MENTION HEARING OF 11 DECEMBER 2018 so as to assist the COURT'S
consideration against the vexatious grounds as the granting of
INTERVENTION AND PERSONAL SAFETY ORDERS by others as inconclusively
amounting to an incoherence by some:

#5 lines
#8 lines
#13 lines

I cannot therefore expect neither forbearing of LEGAL COUNSEL nor that
of the ADJUDICATORY within such short time as an allocation for the
COUNTY COURT MENTION HEARING, to assimilate the magnitude and integrity
of the propositions made by my INSTRUCTIONS.

However, I can provide a conceptual overview which I have furnished
today in regards to an opinion upon the PARIS, FRANCE ANARCHIST RIOTS:

TRUMP TAKES AIM AT PARIS PROTESTS TO COMMENT ON CLIMATE CHANGE
AGREEMENT: "President Trump crowed over violent protests in Paris on
Saturday, saying they prove he was right to withdraw the US from the
global pact to fight climate change.

'The Paris Agreement isn’t working out so well for Paris,' Trump tweeted
Saturday morning, as a day of violence and arrests unfolded.

Protests and riots all over France. People do not want to pay large sums
of money, much to third world countries (that are questionably run), in
order to maybe protect the environment. Chanting ‘We Want Trump!’ Love
France.”

<https://nypost.com/2018/12/08/trump-takes-aim-at-paris-protests-to-comment-on-climate-change-agreement/>

[IMAGE: NEW YORK POST 8 DECEMBER 2018]

R.PHILLIPS (***@GMAIL.COM) @ 1841 HOURS ON 9 DECEMBER 2018: "In
Nederland was Drumpf allang opgenomen geweest volgens de wet BOPZ. Kan
er geen opsporingsbevel komen of is onze politiek te laks.

TRANSLATION: In the Netherlands, Drumpf had long been admitted according
to the BOPZ ACT {ie. Psychiatric Hospitals (Compulsory Admissions)}.
There can not be a search warrant or our policy is too lax."

DOLF @ 1928 HOURS ON 9 DECEMBER 2018: "Really?

You are talking #260 - CROW and it isn’t even clever.

Obviously the Dutch enlightenment didn’t reach your edge of the swamp...

...Tell me this if any person within America makes a '*SIGN* *OF* *THE*
*CROSS*' before the taking of an *OATH* *OF* *OFFICE* / *ALLEGIANCE*
would it not be reasonably considered a breach of this fidelity:

“OBLIGATION FREELY, WITHOUT ANY MENTAL RESERVATION OR PURPOSE OF
EVASION; SO HELP ME GOD” ?

Or do you think that your Catholic #123 - SENSIBILITY has an apriority
claim to either *NATURAL* *LAW* / *LAW* *OF* *NATURE* premise to #902 -
RULE OF LAW?"

REGGIE (***@KROTEKO.COM) @ 0201 HOURS ON 10 DECEMBER 2018: "WHY
BELIEVE SCIENCE WHEN YOU CAN BELIEVE TRUMP?

I believe everything Trump says. I don't believe anything scientists say.

Trump will make me grate.

No education is required to believe Trump. Everything he says is simple."

DOLF @ 0519 HOURS ON 10 DECEMBER 2018: "

— GNOSIS OSMOSIS —

“REGGIE THE VEGGIE
TRIES TO BE RECUSED.
OF A NAZI IDENTITY.
BUT AS MEATHEAD.

A PARADING VEGAN. {@334 - PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS
(Critique, pp. 341 ff.)}
BY A FLAP IS FIXATED.
HE’S A CHEESY BOGAN.
THAT’S EMANCIPATED.”

<https://www.facebook.com/125982670754724/posts/2268673266485643/>

[SBS NEWS @ 1500 HOURS ON 7 DECEMBER 2018: Veganism is growing in
popularity – will it eventually become the norm?]

KANT'S PROLEGOMENA SECTION #46 - PSYCHOLOGICAL IDEAS: @334: It has long
been observed that in all substances the true subject – namely that
which remains after all accidents (as predicates) have been removed –
and hence the substantial itself, is unknown to us; and various
complaints have been made about these limits to our insight. But it
needs to be said that human understanding is not to be blamed because it
does not know the substantial in things, i.e., cannot determine it by
itself, but rather because it wants to cognize determinately, like an
object that is given, what is only an idea. Pure reason demands that for
each predicate of a thing we should seek its appropriate subject, but
that for this subject, which is in turn necessarily only a predicate, we
should seek its subject again, and so forth to infinity (or as far as we
get). But from this it follows that we should take nothing that we can
attain for a final subject, and that the substantial itself could never
be thought by our ever-so-deeply penetrating understanding, even if
*THE* *WHOLE* *OF* *NATURE* *WERE* *LAID* *BARE* *BEFORE* *IT*; for the
specific nature of our understanding consists in thinking everything
discursively, i.e., through concepts, hence through mere predicates,
among which the absolute subject must therefore always be absent.
Consequently, *ALL* *REAL* *PROPERTIES* *BY* *WHICH* *WE* *COGNIZE*
*BODIES* *ARE* *MERE* *ACCIDENTS* *FOR* *WHICH* *WE* *LACK* *A*
*SUBJECT* – *EVEN* *IMPENETRABILITY*, *WHICH* *MUST* *ALWAYS* *BE*
*CONCEIVED* *ONLY* *AS* *THE* *EFFECT* *OF* *A* *FORCE*." [Page 85, 86]

Can you #331 - NOT also see the dichotomy by a buffoonery notion of this
PARIS RIOTS picture (shown above) as presumably an Islamic binomial
mindset of an unreasoned methodology yet presumptuously claiming to
dictate peace as conveying circularity of #492 - AUTONOMOUS VOLUNTARY
FREEWILL (ie. either Liberty / Egalitarian depending upon the nuance) in
being paradoxically entirely of a trinomial providence:

MADNESS AND DARKNESS IS UPON THE PEOPLE AS DERANGED HYSTERIA.

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

DOLF @ 1528 HOURS ON 9 DECEMBER 2018: "We see from another poster's
unreasoned and pejorative response just how true and self satisfying a
contempt by ignorance as #231 - JUXTAPOSITION CONTROL can really be and
especially so within a herd mentality where a foolsome dignity is
bestowed by a common consensus but doesn't have sufficient sensibility
excepting its own self-entitlement by which it engorges itself within a
hedonistic lustful *FRAUDULENT* indecency that it's opine is worth
something more than a *RAZOO* ...

[F, {@1: Sup: 6 (#6); Ego: 6 (#6)}
i, {@2: Sup: 15 (#21); Ego: 9 (#15)}
x, {@3: Sup: 48 (#69); Ego: 33 (#48)}
e, {@4: Sup: 53 (#122); Ego: 5 (#53)}
d, {@5: Sup: 57 (#179); Ego: 4 (#57)}
i, {@6: Sup: 66 (#245); Ego: 9 (#66)}
t, {@7: Sup: 23 (#268); Ego: 38 (#104 - I COMMIT NO FRAUD {%7})}
f, {@8: Sup: 29 (#297); Ego: 6 (#110)}
o, {@9: Sup: 8 (#305); Ego: 60 (#170)}
r, {@10: Sup: 17 (#322); Ego: 9 (#179)}
y, {@11: Sup: 69 (#391 ***); Ego: 52 (#231 ***)}
o, {@12: Sup: 48 (#439); Ego: 60 (#291)}
u] {@13: Sup: 24 (#463); Ego: 57 (#348)}

IMMANUEL KANT'S PROLEGOMENA (1783 as *BEFORE* *THE* *FRENCH*
*REVOLUTION*) SECTION #54 AS IDEA: @348: "This then is the statement and
solution of the whole antinomy in which reason finds itself entangled in
the application of its principles to the sensible world, and of which
the former (the mere statement) even by itself would already be of
considerable benefit toward a knowledge of human reason, even if the
solution of this conflict should not yet fully satisfy the reader, who
has here to combat a natural illusion that has only recently been
presented to him as such, after he had *HITHERTO* *ALWAYS* *TAKEN*
*THAT* *ILLUSION* *FOR* *THE* *TRUTH*.

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1347 HOURS ON 9 DECEMBER
2018: "MADNESS AND DARKNESS IS UPON [*DOLF*] AS DERANGED HYSTERIA.

Fixed it for you."

— POUTING SNOUT —

“THAT’LL DO PIG...
HAVE SOME SWILL.
GIVE IT A WHIRL.
WITH YOUR FORK.
GRUE[L]SOME JIG.
FOR SUCH A DILL.
WORTHLESS PEARL.
AND ENDLESS PORK.”

YOUTUBE: “That'll do pig, that'll do (Babe)”

http://youtu.be/rjQtzV9IZ0Q

One consequence of all this is, indeed, inevitable; namely, that since
*IT* *IS* *COMPLETELY* *IMPOSSIBLE* *TO* *ESCAPE* *FROM* *THIS*
*CONFLICT* *OF* *REASON* *WITH* *ITSELF* *AS* *LONG* *AS* *THE*
*OBJECTS* *OF* *THE* *SENSIBLE* *WORLD* *ARE* *TAKEN* *FOR* *THINGS*
*IN* *THEMSELVES* – and not for what they in fact are, that is, for mere
appearances – the reader is obliged, for that reason, to take up once
more the deduction of all our cognition a priori (and the examination of
that deduction which I have provided), in order to come to a decision
about it. For the present I do not require more; for if, through this
pursuit, he has first thought himself deeply enough into the nature of
pure reason, then the concepts by means of which alone the solution to
this conflict of reason is possible will already be familiar to him, a
circumstance without which I cannot expect full approbation from even
the most attentive reader. [IMMANUEL KANT'S PROLEGOMENA. p 144]

RAZOO: used to denote an imaginary coin of little value or a very small
sum of money.

[R, {@1: Sup: 9 (#9); Ego: 9 (#9)}
A, {@2: Sup: 10 (#19); Ego: 1 (#10)}
Z, {@3: Sup: 81 (#100); Ego: 71 (#81)}
O, {@4: Sup: 60 (#160); Ego: 60 (#141)}
O] {@5: Sup: 39 (#199); Ego: 60 (#201)}

H6996@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 68 (#167); Ego: 9 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 39 (#206); Ego: 52 (#120),
Male: #206; Feme: #120
} // #199

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.

#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 35 (#35); Ego: 35 (#35),
@2: Sup: 29 (#64); Ego: 75 (#110),
@3: Sup: 36 (#100); Ego: 7 (#117),
@4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #119; Feme: #181
} // #181

#199 as [#40, #100, #9, #700] = qatan (H6996): {UMBRA: #1 as #199 % #41
= #35} 1) young, small, insignificant, unimportant; 1a) *small*; 1b)
insignificant; 1c) young; 1d) *unimportant*;

G3664@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 29 (#99); Ego: 40 (#110),
@3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 28 (#145); Ego: 10 (#190),
@5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF THE
SACRED ANIMALS {%32}),
@6: Sup: 39 (#213); Ego: 10 (#201),
Male: #213; Feme: #201
} // #201

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #201 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

#201 as [#70, #40, #70, #10, #1, #10] = homoios (G3664): {UMBRA: #41 as
#201 % #41 = #37} 1) like, similar, resembling; 1a) like: i.e.
resembling; 1b) like: i.e. *CORRESPONDING* *TO* *A* *THING*;

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1013 HOURS ON 8 DECEMBER
2018: "THERE IS NO TRUTH TO THE SOYLENT GREEN RUMOUR THAT IN ORDER TO
COMPLY WITH HALAL CERTIFICATION WASABI IS BEING MARKETED AS KHASHOGGI:

Who the hell are you replying to?

Please learn to Usenet."

DOLF @ 1246 HOURS ON 8 DECEMBER 2018: "I rest my case on the available
proof that we are not having a conversation because you are not capable
of cohering reality."

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1635 HOURS ON 8
DECEMBER 2018: "Got to agree with Dolf on this one."

DANIEL60 (***@ETERNAL-SEPTEMBER.ORG) @ 2355 HOURS ON 8 DECEMBER
2018: "So you know what "cohering reality" is?? Really?? Please explain!! "

DOLF @ 0156 HOURS ON 9 DECEMBER 2018: "What do you mean by the statement:

OMG 🤔

Is it a statement of congruence or incongruity...

Or is it a statement of differentiated truth rather than an attainment
of declarative opportunism within a quagmire as otherwise plethora of
conceit?

Unity of apperception as syncretic congruence by the INTELLECTUS
conveying a steeped concordance of temporal reality with the trinomial
mathematical theoretical noumena...

So am I self aware here in the now or am I supra-naturally also within
eternity as immorality looking down upon my chronological existentiality
as a portal context which adheres by relativity natural associators to a
physicality as presence of mortal being.

<http://www.grapple369.com/images/TheAgeMasthead.jpeg>

[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
IMPERATIVE @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY / @4
- WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM THE
CALENDAR]

The PRINCIPLE OF EVIDENTIAL EXISTENTIALITY in philosophy is a principle
that explains and gives value to the existence of entities. The
principle states that the reality of an entity's existence gives greater
value to prove its existence than would be given through any outward
studies. The principle has become a backbone of the God argument,
stating that because God is a self-evident entity, His existence can
only be shared by humans, thus proof of God is unnecessary and moot. It
appears that the existence is primarily evident to the self only. The
God or Supreme self is perceivable to the self. So evidentially self
perception is followed by God perception and so on.
[<https://en.m.wikipedia.org/wiki/Evidential_existentiality>]

WOTAWONDERFULWORLD (***@FOOBAR.COM) @ 1022 HOURS ON 9
DECEMBER 2018: "I think Dolf has explained that fully above."

DOLF @ 1225 HOURS ON 9 DECEMBER 2018: "That ought to read 'syncretic
congruence by the INTELLECTUS'” rather than 'of the'."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1333 HOURS
ON 9 DECEMBER 2018: "Oh, it all makes perfect sense then."

DOLF @ 1554 HOURS ON 9 DECEMBER 2018: "That ought to read 'immortality'
rather than 'immorality' however if I had suggested the former it
wouldn’t then 'make perfect sense.'

I was mindful of the reader’s referential context."

If I may then state the cognitive hypothesis as the theoretical obvious:

The SEPTET driver to the mathematical theoretical noumenon provides by
an equitable distribution of trinomial number an ontological basis for
the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

THAT IF THE ARISTOTELIAN DICTUM: “GIVE ME A CHILD UNTIL HE IS 7 {IE.
#364 X 7 % #41 = #6} AND I WILL SHOW YOU THE MAN”

Is indeed held to be a truism, then the #41 - ONTIC necessity as moral
consideration of how the sapient function of the intrinsic #492 -
VOLUNTARY FREE WILL is shaped from #451 - INCEPTION as to whether it is
either by an implicit determinism as COURSE-trochos OF NATURE-genesis
[James 3:6] which functions as an organic compulsion by it’s mind
encapsulation, whether this is adversely affected by any dogmatic
incommensurate derangement as dichotomy of a bipolar impetus from the
material opportunistic world or entirely by a disposition of any
explicit culpability as MENS REA exhibited by these *SOYLENT* *GREEN*
*RIOTERS* and why then is the ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 - JUXTAPOSITION
CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL* *ENGINEERING* WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

G2919@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 39 (#59); Ego: 19 (#39),
@3: Sup: 49 (#108); Ego: 10 (#49),
@4: Sup: 18 (#126); Ego: 50 (#99),
@5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 40 (#209),
@7: Sup: 52 (#232); Ego: 5 (#214),
@8: Sup: 21 (#253); Ego: 50 (#264),
@9: Sup: 10 (#263); Ego: 70 (#334),
@10: Sup: 48 (#311); Ego: 38 (#372),
Male: #311; Feme: #372
} // #615

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157

#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;

"FOR WITH WHAT JUDGMENT YE JUDGE {#615 as [#20, #100, #10, #50, #70,
#40, #5, #50, #70, #200] = krino (G2919): judge}, YE SHALL BE JUDGED
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge}: AND WITH WHAT MEASURE YE METE, IT SHALL BE MEASURED TO
YOU AGAIN." [Matthew 7:2 (KJV)]

"AND JESUS SAID UNTO THEM, VERILY I SAY UNTO YOU, THAT YE WHICH HAVE
FOLLOWED ME, IN THE REGENERATION WHEN THE SON OF MAN SHALL SIT IN THE
THRONE OF HIS GLORY, YE ALSO SHALL SIT UPON TWELVE THRONES, JUDGING
{#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): judge} THE TWELVE TRIBES OF ISRAEL {who prevails with God}."
[Matthew 19:28 (KJV)]

"JUDGE {#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] =
krino (G2919): judge} NOT, AND YE SHALL NOT BE JUDGED {#615 as [#20,
#100, #10, #50, #70, #40, #5, #50, #70, #200] = krino (G2919): judge}:
CONDEMN NOT, AND YE SHALL NOT BE CONDEMNED: FORGIVE, AND YE SHALL BE
FORGIVEN:" [Luke 6:37 (KJV)]

} LOGICAL FALLACIES {ie.

#341 / #444 - 31 DECEMBER v's #329 - 1 JANUARY

SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

Where there is instead a reliance upon the concrete establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE)
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

IMG_0013 - HUNGARIAN CROWN OF STEPHEN

Templar Saint Andrews

<http://www.grapple369.com/Fascist%20(Knights%20Templar%20International)/>

<https://knightstemplarinternational.com>

[IMAGES: OBTAINED FROM A NOW CLOSED FACEBOOK GROUP:
<https://www.facebook.com/knightstemplarint/> WHICH CONVEYS IT AS AN
UNLAWFUL FOREIGN POWER AS CONTRARY TO THE FOUNDATIONAL PRINCIPLES TO THE
AUSTRALIAN COMMONWEALTH 1901:

Which is NOT compliant with #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}:
#22 x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17
SEPTEMBER 1900}: #12 X #41), and #391 - HOMOIOS PRINCIPLES (FRATERNITÉ
{29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S LETTERS PATENT TO THE
CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901

BY THEIR ASSOCIATION TO BEERSHEBA 2017 / ANZAC WORLD WAR ONE CENTENNIAL
2018 MEMORIALS OF REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER 2018 ON FRENCH
{LIBERTÉ / EGALITÉ / FRATERNITÉ} AND EUROPEAN SOIL FOR A DETERMINATION
BY THE HIGH COURT AND ADVICE ON THE BARRISTERS BRIEF ATTENDANCE TO
CONVEY SUCH AT A COUNTY COURT DIRECTIONS HEARING ON 27 NOVEMBER 2018.

'YOU WILL TO YOUR UTTERMOST BEAR FAITH AND ALLEGIANCE UNTO THE QUEEN'S
MAJESTY; AND WILL ASSIST AND DEFEND ALL JURISDICTIONS, PRE-EMINENCES,
AND AUTHORITIES, GRANTED TO HER MAJESTY, AND ANNEXED TO THE CROWN BY
ACTS OF PARLIAMENT, OR *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.' [ref: Queen
Victoria's 29 OCTOBER 1900 Letters Patent to AUSTRALIAN COMMONWEALTH
“ADVICE OF OUR PRIVY COUNCIL” dated 17 SEPTEMBER 1900 that is conveyed
by the OATH BY ALMIGHTY GOD / DIEU ET MON DROIT which dates back to at
least 1570]

HISTORICAL NOTE: According to the DEAD SEA SCROLLS account of King
David’s authorship as the psalms and the *TEMPLE* liturgical services
for the 24 priestly divisions x 7 x 13 = #2184 days as 6D = 6 x #364
days THAT KING SOLOMON’S TEMPLE OBSERVED A 364 DAY CALENDAR AND
THEREFORE HAS NO VALID OR AUTHORITATIVE CONNECTION TO THE POOR
FELLOW-SOLDIERS OF CHRIST AND TO THE TEMPLE OF SOLOMON (LATIN: PAUPERES
COMMILITONES CHRISTI TEMPLIQUE SALOMONICI), ALSO KNOWN AS THE ORDER OF
SOLOMON'S TEMPLE, THE KNIGHTS TEMPLAR, OR SIMPLY AS TEMPLARS, AS A
CATHOLIC MILITARY ORDER.

“While the Pharisees {set apart} were gathered together, Jesus asked
them, 'Saying, What think ye of Christ? Whose son is he?'

They say unto him, 'The Son of David {well-beloved, dear}.'

He saith unto them, 'How then doth David {well-beloved, dear} in spirit
{ie."The LORD gave him a brilliant and discerning spirit [and] all these
he composed through prophecy given him by the Most High." [Apocryphal
Psalms of David, 11Q5 Col. 27:2-8; 11Q5 Col. 27:11]} call him Lord,
saying, 'The LORD said unto my Lord, Sit thou on my right hand, till I
make thine enemies thy footstool?'

If David {well-beloved, dear} then call him Lord, how is he his son {ie.
HEAVEN-EARTH-SON as *ANTHROPOCENTRIC* DYNAMIC}?'

And no man was able to answer him a word, neither durst any man from
that day forth ask him any more questions." [Matthew 22:36-46 (KJV)]

"Now David the son of Jesse was wise and shone like the sun, a scribe
and man of discernment, blameless in all his ways before God and men.
The LORD gave him a brilliant and discerning spirit, so that he wrote:
psalms, three thousand six hundred; songs to sing before the altar
accompanying the daily perpetual burnt offering, for all the days of the
year, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *FREEMASONRY* *FALSELY* *ALLEGES* *TO*
*REPRESENT* is a 364 day / year as NATURAL and not a 365.25 day / year
JULIAN CALENDAR as being a LIE}; for the Sabbath offerings, fifty-two
songs; and for the New Moon offerings, all the festival days, and the
Day of Atonement, thirty songs." [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]

Nous: #59
Time:
Date: 2018.12.31
Torah: [#4, #40, #2]@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 44 (#48); Ego: 40 (#44),
@3: Sup: 46 (#94); Ego: 2 (#46),
Male: #94; Feme: #46
} // #46

Dao: A Sensible Guide, Hold Fast To Reason
Tetra: #13 - Increase
I-Ching: H42 - Increase, Augmenting

Latin: Liberator {God fountain of wisdom} Alt: Hahehel {Three-fold Plan
of God} {

1. AIDS AGAINST SORCERY & TO OBTAIN WISDOM
2. THE WATERS
3. SAILORS, FISHERMAN, NAVAL CONSTRUCTION ETC
4. Ptebiou
}
Solar Eclipse: 25 November 2030 (GMT?)

#369 CE

Prototype: *HOMOIOS* {#341 / #444} / HETEROS {#346 / #406} / TORAH {#384
/ #425}

<http://www.grapple369.com?zen:5,row:7,col:2,nous:59&idea:{m,241}&idea:{f,316}&idea:{m,341}&idea:{f,444}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Time:
(none), Super: #341 / #73 - Employing Deeming, Daring to Act; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent,
Ego: #444 / #59 - A Sensible Guide, Hold Fast To Reason; I-Ching: H42 -
Increase, Augmenting; Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of funeral commemorations, a festival
commemorative of a deceased friend;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {UMBRA: #9 as #336 %
#41 = #8} 1) request, thing asked for, demand; 1a) *REQUEST*,
*PETITION*; 1b) thing asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {UMBRA: #1
as #215 % #41 = #10} 1) to throw, shoot, cast, pour; 1a) (Qal); 1a1) to
throw, cast; 1a2) to cast, lay, set; 1a3) to shoot arrows; 1a4) to throw
water, rain; 1b) (Niphal) *TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw,
cast; 1c2) to shoot; 1c3) *TO* *POINT* *OUT*, *SHOW*; 1c4) to direct,
teach, instruct; 1c5) to throw water, rain;

#341 as [#1, #60, #10, #70, #200] = axios (G514): {UMBRA: #11 as #341 %
#41 = #13} 1) *WEIGHING*, *HAVING* *WEIGHT*, having the weight of
another thing of like value, worth as much; 2) *BEFITTING*, *CONGRUOUS*,
*CORRESPONDING* *TO* *A* *THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED*
*ANYTHING* WORTHY*; 3a) *BOTH* *IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {UMBRA: #8 as #414
% #41 = #4} 1) *LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*;
1a) laughter; 1a1) joyful; 1a2) hollow; 1b) derision (of object); 1c)
*SPORT*;

<— *THIS* *ACCORDS* *EXACTLY* *WITH* *MY* *OBSERVATIONS* *MADE* *OF*
*MY* SATURDAY CARPE DIEM AS OBJECTION MADE OF #288 - REMEMBRANCE
INFIDELITY BY A PUBLIC AUTHORITY

DOLF [NEWSGROUPS: alt.france, alt.fashion, alive.media.tv.bbc,
aus.media-watch, aus.legal] @ 1150 HOURS ON 28 OCTOBER 2017: "WE WISH TO
URGENTLY LEAVE THIS CULTURE OF DISRESPECT BUT WE CANNOT DUE TO THE
SCIENCE 卐 OF INJUSTICE WHICH IS AUSTRALIAN SOCIETY:

THE SHRINE PICTURES HAVE BEEN UPDATED TO SHOW THIS FORCED AS RAPE
DISRESPECT OF OUR WAR DEAD AS A SUBSTITUTED ETHIC IMPOSED UPON THE
SABBATH DAY WHICH IS EVIDENT BY THE EIGHT '8' BALL SOCIAL CLUB AS *THE*
*COMMON* *ELEMENT* *OF* *A* *FASCIST* *CULTURE*:

<http://www.grapple369.com/ANZAC%20DEFAMATION/>

WHEN IT WAS SHARPLY POINTED OUT [AS CARPE DIEM: WITH THE CONVICTION OF
"MIND AND OPINION, ACCORDING TO YOUR HEART AND CONSCIENCE" as COMPLIANCE
TO THE OATH OF OFFICE ASSOCIATED WITH QUEEN VICTORIA'S LETTERS PATENT BY
"ADVICE OF OUR PRIVY COUNCIL" as PRINCIPLE OF #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)] TO THE [RETURNED SERVICES
LEAGUE] (RSL( MEMBERS [who were found committing SECTION 458 / 462 of
the Crimes Act of Victoria 1958 and standing over some 40 metres away at
the corner of York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE
THEIR FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR
MURDEROUS INTENTIONS."

SEE ALSO: "SCIENCES 卐 UPDATE / DEUS EX MACHINA: ALLEGING BLASPHEMOUS
DECEPTION OF REVISIONISM, ANTI-SEMITISM / SEVENTH-DAY ADVENTIST SLANDER
AND INTELLECTUAL DISHONESTY BY DAN BROWN" dated 28 October 2017

<http://www.grapple369.com/docs/Sciences.pdf>

458 - PERSON FOUND COMMITTING OFFENCES MAY BE ARRESTED WITHOUT WARRANT
BY ANY PERSON: (1) Any person, whether a member of the police force or
not, may at any time without warrant apprehend and take before a bail
justice or the Magistrates' Court to be dealt with according to law or
*DELIVER* *TO* *A* *MEMBER* *OF* *THE* *POLICE* *FORCE* *TO* *BE* *SO*
*TAKEN*, any person—

(a) he finds committing any offence (whether an indictable offence or an
offence punishable on summary conviction) where he believes on
reasonable grounds that the apprehension
(i) to ensure the attendance of the offender before a court of competent
jurisdiction;
(ii) to *PRESERVE* *PUBLIC* *ORDER*;
(iii) to *PREVENT* *THE* *CONTINUATION* *OR* *REPETITION* *OF* *THE*
*OFFENCE* *OR* *THE* *COMMISSION* *OF* *A* *FURTHER* *OFFENCE*; or
(iv) for the safety or welfare of members of the public or of the offender;

(b) when instructed so to do by any member of the police force having
power under this Act to apprehend that person; or
(c) he believes on reasonable grounds is escaping from legal custody or
aiding or abetting another person to escape from legal custody or
avoiding apprehension by some person having authority to apprehend that
person in the circumstances of the case.

(2) For the purposes of paragraph (a) in subsection (1) offence means
offence at common law or a contravention of or failure to comply with a
provision of an Act of Parliament and unless otherwise by Act of
Parliament expressly provided does not include a contravention of or
failure to comply with a rule regulation by-law or other law made under
an Act of Parliament.

(3) A person who has been apprehended without warrant pursuant to the
provisions of paragraph (a) in subsection (1) in respect of any offence
punishable on summary conviction (not being an indictable offence that
may be heard and determined summarily) and taken into custody shall be
held in the custody of the person apprehending him only so long as any
reason referred to in the said paragraph for his apprehension continues
and where, before that person is charged with an offence, it appears to
the person arresting that person that the reason no longer continues the
person arresting that other person shall, without any further or other
authority than this subsection, release that person from custody without
bail or cause him to be so released and whether or not a summons has
been issued against him or a notice to appear has been served on him
with respect to the offence alleged.

(4) In subsection (3), notice to appear has the same meaning as in the
Criminal Procedure Act 2009.

of the person is necessary for any one or more of the following reasons,
namely—

462 - DEFINITION OF FINDS COMMITTING: In this Act the expression finds
committing and any derivative thereof extends to the case of a person
found doing any act or so behaving or conducting himself or in such
circumstances that the person finding him believes on reasonable grounds
that the person so found is guilty of an offence.

462A - USE OF FORCE TO PREVENT THE COMMISSION OF AN INDICTABLE OFFENCE:
"A person may use such force not disproportionate to the objective as he
believes on reasonable grounds to be necessary to prevent the
commission, continuance or completion of an indictable offence or to
effect or assist in effecting the lawful arrest of a person committing
or suspected of committing any offence."

THAT THE INTERVENTION ORDER DATED 31 OCTOBER 2017 WHICH COINCIDED WITH
THE BEERSHEBA 2017 CENTENNIAL COMMEMORATIONS AS CASE NUMBER: H13018534
WAS TAKEN OUT IN THE IMPROPER NAME DOLF BOEK (AS NOT COMPLYING WITH THE
SUI JURIS PRINCIPLE) WHEREAS THE ALLEGED BREACHES OF THOSE SAME ORDERS
(SINCE STRUCKOUT / WITHDRAWN UPON 21 MARCH 2018) BY AN ARREST ADJACENT
TO THE BOER WAR MEMORIAL / BAIL UPON 11 NOVEMBER 2017 WAS MADE IN THE
NAME 'XXXXXXXXXX'.

AT THE FILE LISTING HEARING OF THIS COUNTRY COURT APPEAL NUMBER:
AP-18-0609 AND UPON PRODUCTION OF A BIRTH CERTIFICATE / CHANGE OF NAME
REGISTER THIS NAME DICHOTOMY WAS ACCEPTED BY THE COURT.

SINCE JUNE 2003 NO HETEROSEXUAL PERSONS AND ESPECIALLY FEMALES WITH WHOM
(APART FROM MY SISTERS) I HAVE NO FAMILIAR ASSOCIATION THEN USE IN FULL,
THE MORPHOLOGICAL ATEMPORAL INTERNET ACTIVISM AND ANTI-TERRORISM /
NON-BIRTH NAME "DOLF BOEK" WHICH IS ITSELF RELIANT UPON AN EARLIER
DERIVATION AS 1987 CHANGE OF NAME REGISTRATION BEING THE EXERCISE OF
#492 - AUTONOMOUS VOLUNTARY FREE WILL WHILST SERVING AS A SWORN MEMBER
REGISTERED NUMBER 21527 OF THE VICTORIA POLICE FORCE WHEN SUCH
LEGISLATIVE OPPORTUNITY TO AMEND BIRTH CERTIFICATE ENTRIES WAS GRANTED
UPON 31 OCTOBER 1986.

THAT SINCE THE COUNTY COURT HAVING ALREADY ACCEPTED THIS FACT AND
CHANGED COURT APPEAL NUMBER: AP-18-0609 DESIGNATED NAME TO 'XXXXXXXXXX',
THE MATTER HAS ALREADY BEEN DETERMINED AND IN MY VIEW ONLY THEN REQUIRES
THE SUMMARY CONVEYANCE OF SUBSTANTIATED FACTS RELATING TO AN ALLEGED
INTELLECTUAL PROPERTY THEFT.

SINCE THE APPLICANT CONVEYED WITHIN EVIDENCE PRESENTED AT THE SALE
MAGISTRATES COURT ON 14 MARCH 2018, THAT THEY HAD RECOURSE TO MY
FACEBOOK PAGE SO AS TO ESTABLISH MY IDENTITY AND THAT THEREBY SUCH #312
- CONTRADICTORY CLAIM FOR THE GROUNDS TO AN INTERVENTION AND PERSONAL
SAFETY ORDER BEING ENTIRELY INSUBSTANTIAL AND CATEGORICALLY NON-FACTAL
AS TO ENTIRELY ADVANCED TO SUPPORT THEIR FOREIGN POWER IMPETUS:

"AFFECTED PERSON (AP) AND THE RESPONDENT (RESP) ARE *NOT* *KNOWN* TO
EACH OTHER"

THE CAPRICIOUS SCENARIO PROPOSED BY SWORN TESTIMONY IS IMPLAUSIBLE AND
ENTIRELY CONJURED BY FALSE WITNESS TESTIMONY AS CONSTITUTES PERJURY -
STATE BRIEFLY WHY AN INTERVENTION ORDER DATED 31 OCTOBER 2017 IS NEEDED.
GIVE A BRIEF OUTLINE OF EACH INCIDENT INCLUDING THE DATE AND PLACE WHERE
IT HAPPENED:

#2 - On SATURDAY 27/10/2017 (*NOTE* *ERROR*: ACTUAL DATE WAS 28 OCTOBER
2017 BUT THIS DATE SPECIFIED IS UNAMBIGUOUSLY DEFINED BY A PROXIMITY
VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 AS CONVEYING
DIGNITY ROYAL), the AP was assisting with a MEMORIAL SERVICE.

#7 - *POLICE* *WERE* *CALLED* *AND* *ATTENDED*.

[CENSORED SO AS TO COMPLY WITH EXISTING COURT ORDERS]

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 76 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 30
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Prototype: *HOMOIOS* {#288 - *BELIEVES* *ON* *REASONABLE* *GROUNDS*
*FINDS* *COMMITTING* *ANY* *OFFENCE* / #375} / HETEROS {#345 / #363} /
TORAH {#351 / #366}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

IMPETUS OF TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
@1: Sup: 58 (#58); Ego: 58 (#58),
@2: Sup: 63 (#121); Ego: 5 (#63),
@3: Sup: 18 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE: #ONE {#99
/ #297}),
@4: Sup: 79 (#218); Ego: 61 (#160),
@5: Sup: 3 (#221); Ego: 5 (#165),
@6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
81 (#246 - #6 x #41 = ANGEL GABRIEL BY CAUSE AND EFFECT AS
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER BY
FALSE WITNESS),
@7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
@8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
@9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) /
BEERSHEBA MEMORIAL / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS BIBLICAL TEXT
RELATES TO AN #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC
NECESSITY BASIS OF HOMOGENEOUS #492 - VOLUNTARY FREE WILL, TRINOMIAL
MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and Industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature.

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

DOLF @ 0844 HOURS ON 11 DECEMBER 2018: “I’ve arrived safely [at the
LATROBE COUNTY COURT] with some #800 pages but since it is via video
live link I just don’t know how that will work since the judge will need
to inform himself before he can make decisions such as strike outs and
arrest warrants.”

BUDGIE TALK @ 0851 HOURS ON 11 DECEMBER 2018: “Makes it difficult”

DOLF @ 0851 HOURS ON 11 DECEMBER 2018: “No actually makes it very easy.”

BUDGIE TALK @ 0853 HOURS ON 11 DECEMBER 2018: “Oh well that’s good then”

SMS DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018: “Dear [LEGAL COUNSEL],
thank you for your forbearance within these matters over which I have
attended a file listing hearing scheduled by JUDGE MULLALY upon 27
NOVEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages.

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of your letter to the court dated 5 DECEMBER
2018 conveying that you are not capable of representing me in these
matters, I will now cease further dialog following letters of 18 / 30
NOVEMBER 2018 and 4 DECEMBER 2018.

Although if there was to be further dialog, I would have appreciated
given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
SPECIALIST, what your prudent considerations were on this procedural
question:

'With respects to #288 - UMBRA data manipulation as META SCHEMA OF
ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

DANIEL MILLER (ABC NEWS) @ 1428 HOURS ON 11 DECEMBER 2018: "THE LATEST
BREXIT DEVELOPMENTS AT WESTMINSTER WHERE A LABOUR MP SUSPENDED FROM
COMMONS FOR STEALING CEREMONIAL MACE IN PROTEST AT VOTE DELAY:

One MP was so incensed by Prime Minister Theresa May's decision to
postpone a vote on her Brexit deal that he on 10 DECEMBER 2018 attempted
to take the parliamentary mace from the House of Commons.

But don't worry. He didn't get very far. And he likely won't lose his
head over it.

This particular ceremonial mace dates back to the REIGN OF KING CHARLES
II (1660–1685), who restored the monarchy after the English civil war
led by Oliver Cromwell, and represents the authority of the KING or QUEEN.

Theoretically, the houses of Parliament cannot meet or pass laws without
the mace being present.

So when Opposition Labour MP Lloyd Russell-Moyle strode across the floor
of the House and lifted the mace from its resting spot in front of the
Speaker on Monday, it caused an uproar.

"No, no. Put it back. Order," Speaker John Bercow said as MPs stood in
their seats and yelled as the mace was carried away.

Mr Russell-Moyle was rather orderly — walking, not running, away with
the mace — but other MPs stood in the way and wrested it from him,
before an officer of the Parliament returned it to its rightful spot.

For his efforts he was booted from the House for the day, later
tweeting: "Thankfully they haven't locked me in the Tower of London."

There was no great risk of that though.

Mr Russell-Moyles joins a small number of MPs who have tried to steal
the mace as a protest against the Government's authority.

Aside from Cromwell, who order that the mace — "a fool's bauble" — be
taken away, there have been a handful of other events.

1. PROTECTING A FRIEND: In 1930, the newspapers described "a very lively
scene" in the House of Commons when government Labour MP John Beckett
"seized the mace and ran towards the exit, shouting: 'Mr Speaker, it is
a damned disgrace'".

He was protesting a vote to suspend a colleague who was making a speech
in the House that was deemed to be "sympathetic in tone towards India"."
[<https://www.abc.net.au/news/2018-12-11/uk-mp-steals-the-parliamentary-mace-in-brexit-vote-protest/10604368>]

CASEOFEMERGENCY (***@ROSEWATER.EU) @ 0104 HOURS ON 12
DECEMBER 2018: "CATHOLIC NARCISSISTIC IMBECILE FORTUNE COOKIE QUOTES:
NATURE IS NOT A WHORE / DE NATUUR IS GEEN HOER:

WOW! Een hele karavaan gekken uit de toendra. Putin pakt het groot aan.
Nicht kleckern sondern klotzen, mein Tsarevitz.

TRANSLATION: WOW! A whole caravan madmen from the tundra. Putin takes a
big deal. Do not spill but cuddle, my Tsarevitz."

DOLF @ 0408 HOURS ON 12 DECEMBER 2018: "YOU ARE NOT AN #343 -
*UBERMENSCH* ...

But understand this our FINAL SOLUTION that as a narcissistic imbecile
with an infatuation of self-bestowed dignity which is ignorance as #231
- JUXTAPOSITION CONTROL.

It is little wonder that the Dutch capitulated to the Nazi’s within 5
days but at least the French #22 - *RESISTANCE* will be sufficient to
withstand the hysteria of the SOYLENT GREEN ANARCHIST RIOTING.

We are here to render assistance but that you should to get use to the
idea your ego ought NOT to impose itself by any means whatsoever upon my
SELF-IDENTITY AS FORMULA AS AUTONOMY.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

http://youtu.be/AkasJZZxRU0

THE ÜBERMENSCH (GERMAN FOR "BEYOND-MAN", "SUPERMAN", "OVERMAN",
"SUPERHUMAN", "HYPERMAN", "HYPERHUMAN"); IS A CONCEPT IN THE PHILOSOPHY
OF FRIEDRICH NIETZSCHE. IN HIS 1883 BOOK THUS SPOKE ZARATHUSTRA (GERMAN:
ALSO SPRACH ZARATHUSTRA), NIETZSCHE HAS HIS CHARACTER ZARATHUSTRA POSIT
THE ÜBERMENSCH AS A GOAL {

#343 - TELOS / *AUTONOMOUS* *PRINCIPLE* *OF* *COHESION*: @65 -
ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING MAIDEN: #3
+ #6 = #9 as SUI JURIS / MEMBRUM VIRILE *AGAINST* *BOTH* *THE*
*PRINCIPLE* *OF* *JUXTAPOSITION*: @1 - SOVEREIGNTY: SECTION VIII TO
QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #27 + #54 = #81 AND
PRINCIPLE OF CONTINUITY @5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN
VICTORIA'S LETTERS PATENT 29 OCTOBER 1900: #9 + #18 = #27 IN REGARD TO
THE SUCCESSION OF SOVEREIGNTY

} FOR HUMANITY TO SET FOR ITSELF. IT IS A WORK OF PHILOSOPHICAL ALLEGORY {

#288 - META SCHEMA ACQUIESCENCE: @1 - @728 - PASSOVER, @5 - PENTECOST,
@65, #175 THEURGIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES

}, WITH A STRUCTURAL SIMILARITY TO THE GATHAS OF ZOROASTER/ZARATHUSTRA:

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.

DOLF @ 0300 HOURS ON SATURDAY 27 OCTOBER 2018: "COMMEMORATING UNITED
KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF PROSPERITY:

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

IN GRATITUDE ON SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288
- MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL]

Having received an automatically generated email response @ 0933 HOURS
ON 7 NOVEMBER 2018 from the ATTORNEY-GENERAL, HONOURABLE MARTIN PAKULA
AS MEMBER OF PARLIAMENT (MINISTER FOR RACING), titled:

"UPDATE #4 STATUS DIARY NOTE: ON FILING OUR INSTRUCTIONS WITH MAURICE
BLACKBURN LEGAL PRACTICE FOR SIMPLE ACTIONS UPON 16 OCTOBER 2018"

<http://www.grapple369.com/Groundwork/VIC%20ATTORNEY%20GENERAL%20AUTOMATED%20RESPONSE%2020181107%200933%20HOURS.pdf>

Conveying to me both a receipt of my 1208 HOURS ON 5 NOVEMBER 2018 email
correspondence and the reciprocated qualification that: "A STATE
ELECTION WILL BE HELD ON SATURDAY 24 NOVEMBER 2018 AND THE GOVERNMENT
WILL SHORTLY BE ENTERING INTO CARETAKER MODE. DUE TO THE UPCOMING
ELECTION, THERE MAY BE DELAYS IN RESPONDING TO CORRESPONDENCE."

It is therefore prudent to commence our #400 - *INSTRUCTIONS* relating
to such CORRESPONDENCE as constituting MULTIPLE STATUS DIARY NOTES (with
paraphrase, inclusions and additional emphasis as required) which
concluded @ 1925 HOURS ON 6 NOVEMBER 2018. As having a mitigating
consideration over such definitive #400 - *INSTRUCTIONS* AS PLEADING
made to LEGAL COUNSEL FOR SIMPLE ACTIONS ON 16 OCTOBER 2018, by our
initiating email @ 2047 HOURS ON 25 OCTOBER 2018 detailing our planned
ONTOLOGICAL PACIFIST RESPONSE TO AN ABNORMAL BOER WAR MEMORIAL SERVICE
OF SATURDAY 27 OCTOBER 2018 AS @5 - SUBSTITUTED HETEROS ETHIC IMPOST
UPON OUR {#390 - SOVEREIGNTY / #288 - MEMORIAL; UMBRA IMPETUS / #419 -
SLAUGHTER} WAR DEAD AND DISSOLUTION OF THE STATE BY USURPING THE @1 -
SOVEREIGNTY AS ANTHROPOLOGICALLY ENCAPSULATING THE #391 - HOMOGENEOUS
AUTONOMOUS VOLUNTARY FREE-WILL {

#1 + #2 (#41) + #3 (#81) + #4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900})

} BEING BY REASON A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON BASIS TO
OUR COMMONWEALTH’S GOVERNANCE.

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then referred to
the HIGH COURT OF AUSTRALIA for consideration, and over which legal
precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*} BY A CONTRIVED SAINT ANDREWS CAUSE
CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS ON 10 JUNE 2017 (SHOWN BOTTOM
LEFT / RIGHT) BEING MADE UPON THE BOER WAR MEMORIAL ESTABLISHED 29
OCTOBER 1909 / RE-SITED 25 APRIL 1972 AS THE ONLY SUBJECTIVE MEMORIAL
OCCASION]

AND THE YEAR FOLLOWING THESE LOCAL #390 - WREATH SHENANIGAN EVENTS DELIA
GALLAGHER (CNN) REPORTED @ 1418 HOURS (GMT) ON 9 JUNE 2018: “POPE URGES
OIL ENERGY EXXON MOBILE BOSS TO LEAD ON ENVIRONMENT: Pope Francis urged
oil and energy industry executives to be leaders on the environment as
he met with them *SATURDAY* in a first-of-its-kind conference at the
Vatican.

H5850@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 75 (#80); Ego: 70 (#75),
@3: Sup: 3 (#83); Ego: 9 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 41 (#124); Ego: 38 (#122),
@5: Sup: 46 (#170); Ego: 5 (#127),
Male: #170; Feme: #127
} // #289

#175 (@4 - Nature Amended in its Nature: #369 - Autonomous Nature [#205
- DO NOT STEAL {DISCRIMINATING NORM (HUMAN NATURE)} {#5 - last will,
testament: Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) /
CANON: RHYTHM & HARMONY}]) / #17 / #5 - Act of Nature: {DOUBLE: #5 - Act
of Nature {#8 - Transforming Nature} [#175 / #4 - Nature Amended in its
Nature] ...

OBLIGANS: {
210: [30],
215: [34],
220: [38 *** *PAPAL* *BREACHES* *OF* *SOVEREIGNTY* *BY* *WORLD* *WAR*
*ONE* *SOLAR* *ECLIPSE* 9 JUNE 2018],
228: [40]
}

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; *I* *CURSE* *NOT* *A* *GOD*.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#289 as [#5, #70, #9, #200, #5] = `atarah (H5850): {UMBRA: #7 as #284 %
#41 = #38} 1) *CROWN*, *WREATH*;

'THERE SHOULD BE NO ROOM FOR OPPORTUNISTIC AND CYNICAL EFFORTS TO GAIN
SMALL PARTIAL RESULTS IN THE SHORT RUN WHILE SHIFTING EQUALLY
SIGNIFICANT COSTS AND DAMAGES TO FUTURE GENERATIONS,' THE POPE TOLD AN
AUDIENCE THAT INCLUDED INTERNATIONAL LEADERS FROM BP, EXXON MOBIL,
STATOIL AND MULTINATIONAL MINING COMPANY ANGLO-AMERICAN.

'CIVILIZATION REQUIRES ENERGY,' THE POPE SAID, 'BUT ENERGY MUST NOT BE
USED TO DESTROY CIVILIZATION!'"
[<https://edition-m.cnn.com/2018/06/09/europe/pope-energy-industry-environment-intl/>]

AN EXCERT FROM THE 8 NOVEMBER 2017 LETTER TO THE STATE / FEDERAL
ATTORNEY GENERALS: ""

<http://www.grapple369.com/docs/Victorian%20Attorney%20General%2020171108.pdf>

(TO BE CONTINUED...

Initial Post: 10 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-20 21:10:39 UTC
Permalink
— GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

(c) 2018 Dolf Leendert Boek, Revision: 21 December, 2018

Q. #41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION?

— INTELLECTUS AS GENITIVE VOLUNTĀTIS —

"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME {@379 / @350 - SEE KANT'S PROLEGOMENA IDEA}.
AND AGES ENDURE."

YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"



IMMANUEL KANT'S (1783 - *APRIORITY* *FRENCH* *REVOLUTION*) PROLEGOMENA
TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A
SCIENCE" FOR FACILITATING #492 - AUTONOMOUS FREE WILL / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW
IN SUSTAINABILITY OF THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN
(CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN
INDEPENDENCE (4 JULY 1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT
BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A
TREASONOUS TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS /
MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.

PROLEGOMENA SECTION #56 - GENERAL NOTE TO THE TRANSCENDENTAL AS IDEA:
@350: "The objects that are given to us through experience are
incomprehensible to us in many respects, and there are many questions to
which #2184 - *NATURAL* *LAW* [IDEA: @349] carries us, which, if pursued
to a certain height (yet always in conformity with those laws) cannot be
solved at all; e.g., how pieces of matter attract one another. But *IF*
*WE* *COMPLETELY* *ABANDON* *NATURE*, *OR* *TRANSCEND* *ALL* *POSSIBLE*
*EXPERIENCE* *IN* *ADVANCING* *THE* *CONNECTION* *OF* *NATURE* *AND*
*SO* *LOSE* *OURSELVES* *IN* *MERE* *IDEAS*, *THEN* *WE* *ARE* *UNABLE*
*TO* *SAY* *THAT* *THE* *OBJECT* *IS* *INCOMPREHENSIBLE* *TO* *US* *AND*
*THAT* *THE* *NATURE* *OF* *THINGS* *PRESENTS* *US* *WITH* *UNSOLVABLE*
*PROBLEMS*; for then we are not concerned with nature or in general with
objects that are given, but merely with concepts that have their origin
solely in our reason, and with mere beings of thought, with respect to
which all problems, which must originate from the concepts of those very
beings, can be solved, since reason certainly can and must be held fully
accountable for its own proceedings.

Because *THE* *PSYCHOLOGICAL*, *COSMOLOGICAL*, *AND* *THEOLOGICAL*
*IDEAS* *ARE* *NOTHING* *BUT* *PURE* *CONCEPTS* *OF* *REASON*, which
cannot be given in any experience, the questions that reason puts before
us with respect to them are not set for us through objects, but rather
through mere maxims of reason for the sake of its self-satisfaction, and
these questions must one and all be capable of sufficient answer – which
occurs by its being shown that they are principles for bringing the use
of our understanding into thoroughgoing harmony, completeness, and
synthetic unity, and to that extent are valid only for experience,
though in the totality of that experience. But although an absolute
totality of experience is not possible, nonetheless the idea of a
totality of cognition according to principles in general is what alone
can provide it with a special kind of unity, namely that of a system,
without which unity our cognition is nothing but piecework and cannot be
used for the highest end (which is nothing other than the [IDEA: @350]
system of all ends); and here I mean not only the practical use of
reason, but also the highest end of its speculative use.

Therefore the transcendental ideas express the peculiar vocation of
reason, namely to be a principle of the systematic unity of the use of
the understanding. But if one looks upon this unity in the manner of
cognition as if it were inhering in the object of cognition, if one
takes that which really is only regulative to be constitutive, and
becomes convinced that by means of these ideas one’s knowledge can be
expanded far beyond all possible experience, hence can be expanded
transcendently, even though this unity serves only to bring experience
in itself as near as possible to completeness (i.e., to have its advance
constrained by nothing that cannot belong to experience), then this is a
mere misunderstanding in judging the true vocation of our reason and its
principles, and it is a dialectic, which partly confounds the use of
reason in experience, and partly divides reason against itself.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 100 - 101]

PROLEGOMENA IDEA: @379: "There is still a great deal needed for a
learned gazette, however well-chosen [IDEA: @378] and carefully selected
its contributors may be, to be able to uphold its otherwise
well-deserved reputation in the field of metaphysics just as elsewhere.
Other sciences and areas of learning have their standards. Mathematics
has its standard within itself, history and theology in secular or
sacred books, natural science and medicine in mathematics and
experience, jurisprudence in law books, and even matters of taste in
ancient paradigms. But in order to assess the thing called metaphysics,
the standard must first be found (I have made an attempt to determine
this standard as well as its use). Until it is ascertained, what is to
be done when works of this kind must be judged? If they are of the
dogmatic kind, one may do as one likes; no one will for long play the
master over others in this without finding someone who repays him in
kind. But if they are of the critical kind, and indeed not with regard
to other writings but to reason itself, so that the standard of
appraisal cannot be already assumed but must first be sought: then
objection and censure are not to be forbidden, but they must be rooted
in tolerance, since the need is common to us all, and the lack of the
required insight makes an air of judicial decisiveness unsuitable.

But in order at the same time to tie this my defense to the interest of
the philosophizing community, I propose a test, which is decisive as to
the way in which all metaphysical investigations must be directed toward
their common end. This is nothing else than what mathematicians have
done before, in order to decide the merits of their methods in a contest
– that is, a challenge to my reviewer to prove in his own way any single
truly metaphysical (i.e., synthetic, and cognized a priori from
concepts) proposition he holds, and at best one of the most
indispensable, such as the principle of the persistence of substance or
of the necessary determination of the events in the world through their
cause – but, as is fitting, to prove it on a priori grounds. If he can’t
do this (and silence is confession), then he must admit: that, since
metaphysics is absolutely nothing with- out the apodictic certainty of
propositions of this sort, their possibility or [IDEA: @379]
impossibility would first, be fore all else, have to be settled in a
critique of pure reason, and hence he is obliged either to acknowledge
that my principles of critique are correct or to prove their invalidity.
Since, how- ever, I already foresee that, as heedlessly as he has
hitherto been relying on the certainty of his principles, still, now
that it comes down to a rig- orous test, he will not find a single
principle in the whole compass of metaphysics with which he can dare
come forward, I will therefore grant him the most favourable terms that
can ever be expected in a competition; namely, I will take the onus
probandi ('Burden Of Proof') from him and will have it put on me.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages: 129-130]



<Loading Image...>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

MECHANISM TO ACTIVATE AS TECHNOLOGICAL INNOVATION QUEEN VICTORIA'S {@66}

LETTERS PATENT 29 OCTOBER 1900 FOR AUSTRALIAN FEDERATION AND SECURING {@69}

THE AUTONOMY / SOVEREIGN DYNAMIC AS TRANSCENDENT JUXTAPOSITION PRINCIPLE
{@72}

IMMANUEL KANT'S PROLEGOMENA (1783 - *APRIORITY* *TO* *FRENCH*
*REVOLUTION*) IDEA @A145: "The schema of possibility is the agreement of
the synthesis of various representations with the conditions of time in
general (e.g., that opposites cannot occur simultaneously in one thing,
but only one after another), therefore the determination of the
representation of a thing to any time whatsoever.

The schema of reality is existence in a determinate time.

The schema of necessity is the existence of an object for all time.

One can now see from all this what the schema of each category contains
and makes representable: the schema of magnitude, the production
(synthesis) of time itself in the successive apprehension of an object;
the schema of quality, the synthesis of sensation (perception) *WITH*
*THE* *REPRESENTATION* *OF* *TIME*, *OR* *THE* *FILLING* *OF* *TIME*;
*THAT* *OF* *RELATION*, *THE* *RELATION* *OF* *PERCEPTIONS* *AMONG*
*THEMSELVES* *AT* *ALL* *TIMES* (I.E., *ACCORDING* *TO* *A* *RULE* *OF*
*TIME*-*DETERMINATION*); *FINALLY*, *THE* *SCHEMA* *OF* *MODALITY* *AND*
*ITS* *CATEGORIES*, *TIME* *ITSELF*, *AS* *THE* *CORRELATE* *OF* *THE*
*DETERMINATION* *OF* *WHETHER* *AND* *HOW* *AN* *OBJECT* *BELONGS* *TO*
*TIME*. The schemata are therefore nothing but time-determinations a
priori in accordance with rules, and these refer in the order of the
categories to the time-series, the time-content, the time-order, and
finally the time-totality with respect to all possible objects. [pages
176-177]

THERE ARE THREE 'FROM TIME TO TIME' CLAUSES WITHIN THE LETTERS PATENT AS
THE ORDINANCE OF #451 - JUSTICE FACULTY WITHIN TRINOMIAL SAPIENT NOTION
#902 - RULE OF LAW

APPOINTMENT OF GOVERNOR GENERAL' AS ANTHROPOLOGIC HOMOGENEOUS PRINCIPLE
{@2184}:
And whereas We did on the 17th day of September, 1900, by and with the
advice {#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41)} of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united {#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER
1900})} in a Federal Commonwealth of Australia:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

And whereas by the said recited Act {#902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 AS *ONTIC* NECESSITY COMPRISING A SUBSET OF 21
CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS} certain POWERS, FUNCTIONS,
and AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and permanent provision for
the office of Governor General and Commander in chief in and over Our
said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. Now know ye that We have thought fit to
constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE, that there shall be a Governor General and Commander
in Chief (hereinafter called the Governor General) in and over Our
Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet.

SECTION VIII AS PRINCIPLE OF JUXTAPOSITION:

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

SECTION IX AS PRINCIPLE OF CONTINUITY:

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

The informal research into the TIME to TIME question which I have in
relation to knowledge pragmatics and the spacial dynamic of speech
itself which is evident by an arbitrary truncation of the text in @1,
@2, @3 segments:

MECHANISM TO ACTIVATE AS TECHNOLOGICAL INNOVATION QUEEN VICTORIA'S {@1:
Sup: 25 (#25); Ego: 53 (#53)}

LETTERS PATENT 29 OCTOBER 1900 FOR AUSTRALIAN FEDERATION AND SECURING
{@2: Sup: 13 (#38); Ego: 65 (#118)}

THE AUTONOMY /SOVEREIGN DYNAMIC AS TRANSCENDENT JUXTAPOSITION PRINCIPLE
{@3: Sup: 4 (#42); Ego: 27 (#145)

Is whether other proportions to % #41 / % #81 can be used or whether
this is only an ordinal construct or also a question of magnitude by any
designated length such as % 72 line length as an innate anthropogenic
capacity:

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as #5, #80, #10, #300, #10, #9, #8, #10 = epitithemi
(G2007): {#10 as #472} 1) in the active voice; 2) in the middle voice;
1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID*
*TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF*
*UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10 (#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36});
Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
(#189)}

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as #622} 1)
*DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) *USELESS*, *OF*
*NO* *PURPOSE*;

[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70 (#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}

So what methodology ought I then deploy to resolve such propensity
against any given narrative.

a) whole of narrative approach made against the #432 - GNOMIC IMPERATIVE
INSTRUCTION SET

b) a twining approach to the whole of narrative where the % #432
segmentation is made against the GNOMIC IMPERATIVE INSTRUCTION SET

c) Can then the propensity for a conditional vEVENT: #432 be said to
occur when the threshold criteria of probability associated to the
ONTIC_OBLIGANS such as @161 - I AM NOT A TELLER OF LIES {%9} is
sufficiently high as the requisite specific #41 - ONTIC necessity
CATEGORICAL IMPERATIVE HOT ZONES which are transmitted and accumulated
by the narrative;

d) That such core sapient functions may have then applied a taxable as
transactional revenue opportunity which is shared between participating
#390 - SOVEREIGN nations.

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 21 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-20 21:59:59 UTC
Permalink
— GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

(c) 2018 Dolf Leendert Boek, Revision: 21 December, 2018

Q. #41 - TO BE OR #81 - NOT TO BE THAT IS THE #364 - QUESTION?

— INTELLECTUS AS GENITIVE VOLUNTĀTIS —

"TO BE SURE, TO BE SURE.
A THINKING PROCESS.
THE MIND TO ACCESS.
TAKES SOME TIME.
FOR THE SUBLIME {@379 / @350 - SEE KANT'S PROLEGOMENA IDEA}.
AND AGES ENDURE."

YOUTUBE: "To Be Or Not To Be - Hamlet - David Tennant (HD)"

http://youtu.be/1u8OlUS7BhU

IMMANUEL KANT'S (1783 - *APRIORITY* *FRENCH* *REVOLUTION*) PROLEGOMENA
TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A
SCIENCE" FOR FACILITATING #492 - AUTONOMOUS FREE WILL / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW
IN SUSTAINABILITY OF THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN
(CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN
INDEPENDENCE (4 JULY 1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT
BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A
TREASONOUS TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS /
MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.

PROLEGOMENA SECTION #56 - GENERAL NOTE TO THE TRANSCENDENTAL AS IDEA:
@350: "The objects that are given to us through experience are
incomprehensible to us in many respects, and there are many questions to
which #2184 - *NATURAL* *LAW* [IDEA: @349] carries us, which, if pursued
to a certain height (yet always in conformity with those laws) cannot be
solved at all; e.g., how pieces of matter attract one another. But *IF*
*WE* *COMPLETELY* *ABANDON* *NATURE*, *OR* *TRANSCEND* *ALL* *POSSIBLE*
*EXPERIENCE* *IN* *ADVANCING* *THE* *CONNECTION* *OF* *NATURE* *AND*
*SO* *LOSE* *OURSELVES* *IN* *MERE* *IDEAS*, *THEN* *WE* *ARE* *UNABLE*
*TO* *SAY* *THAT* *THE* *OBJECT* *IS* *INCOMPREHENSIBLE* *TO* *US* *AND*
*THAT* *THE* *NATURE* *OF* *THINGS* *PRESENTS* *US* *WITH* *UNSOLVABLE*
*PROBLEMS*; for then we are not concerned with nature or in general with
objects that are given, but merely with concepts that have their origin
solely in our reason, and with mere beings of thought, with respect to
which all problems, which must originate from the concepts of those very
beings, can be solved, since reason certainly can and must be held fully
accountable for its own proceedings.

Because *THE* *PSYCHOLOGICAL*, *COSMOLOGICAL*, *AND* *THEOLOGICAL*
*IDEAS* *ARE* *NOTHING* *BUT* *PURE* *CONCEPTS* *OF* *REASON*, which
cannot be given in any experience, the questions that reason puts before
us with respect to them are not set for us through objects, but rather
through mere maxims of reason for the sake of its self-satisfaction, and
these questions must one and all be capable of sufficient answer – which
occurs by its being shown that they are principles for bringing the use
of our understanding into thoroughgoing harmony, completeness, and
synthetic unity, and to that extent are valid only for experience,
though in the totality of that experience. But although an absolute
totality of experience is not possible, nonetheless the idea of a
totality of cognition according to principles in general is what alone
can provide it with a special kind of unity, namely that of a system,
without which unity our cognition is nothing but piecework and cannot be
used for the highest end (which is nothing other than the [IDEA: @350]
system of all ends); and here I mean not only the practical use of
reason, but also the highest end of its speculative use.

Therefore the transcendental ideas express the peculiar vocation of
reason, namely to be a principle of the systematic unity of the use of
the understanding. But if one looks upon this unity in the manner of
cognition as if it were inhering in the object of cognition, if one
takes that which really is only regulative to be constitutive, and
becomes convinced that by means of these ideas one’s knowledge can be
expanded far beyond all possible experience, hence can be expanded
transcendently, even though this unity serves only to bring experience
in itself as near as possible to completeness (i.e., to have its advance
constrained by nothing that cannot belong to experience), then this is a
mere misunderstanding in judging the true vocation of our reason and its
principles, and it is a dialectic, which partly confounds the use of
reason in experience, and partly divides reason against itself.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 100 - 101]

PROLEGOMENA IDEA: @379: "There is still a great deal needed for a
learned gazette, however well-chosen [IDEA: @378] and carefully selected
its contributors may be, to be able to uphold its otherwise
well-deserved reputation in the field of metaphysics just as elsewhere.
Other sciences and areas of learning have their standards. Mathematics
has its standard within itself, history and theology in secular or
sacred books, natural science and medicine in mathematics and
experience, jurisprudence in law books, and even matters of taste in
ancient paradigms. But in order to assess the thing called metaphysics,
the standard must first be found (I have made an attempt to determine
this standard as well as its use). Until it is ascertained, what is to
be done when works of this kind must be judged? If they are of the
dogmatic kind, one may do as one likes; no one will for long play the
master over others in this without finding someone who repays him in
kind. But if they are of the critical kind, and indeed not with regard
to other writings but to reason itself, so that the standard of
appraisal cannot be already assumed but must first be sought: then
objection and censure are not to be forbidden, but they must be rooted
in tolerance, since the need is common to us all, and the lack of the
required insight makes an air of judicial decisiveness unsuitable.

But in order at the same time to tie this my defense to the interest of
the philosophizing community, I propose a test, which is decisive as to
the way in which all metaphysical investigations must be directed toward
their common end. This is nothing else than what mathematicians have
done before, in order to decide the merits of their methods in a contest
– that is, a challenge to my reviewer to prove in his own way any single
truly metaphysical (i.e., synthetic, and cognized a priori from
concepts) proposition he holds, and at best one of the most
indispensable, such as the principle of the persistence of substance or
of the necessary determination of the events in the world through their
cause – but, as is fitting, to prove it on a priori grounds. If he can’t
do this (and silence is confession), then he must admit: that, since
metaphysics is absolutely nothing with- out the apodictic certainty of
propositions of this sort, their possibility or [IDEA: @379]
impossibility would first, be fore all else, have to be settled in a
critique of pure reason, and hence he is obliged either to acknowledge
that my principles of critique are correct or to prove their invalidity.
Since, how- ever, I already foresee that, as heedlessly as he has
hitherto been relying on the certainty of his principles, still, now
that it comes down to a rig- orous test, he will not find a single
principle in the whole compass of metaphysics with which he can dare
come forward, I will therefore grant him the most favourable terms that
can ever be expected in a competition; namely, I will take the onus
probandi ('Burden Of Proof') from him and will have it put on me.
[CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages: 129-130]

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

MECHANISM TO ACTIVATE AS TECHNOLOGICAL INNOVATION QUEEN VICTORIA'S {@66}

LETTERS PATENT 29 OCTOBER 1900 FOR AUSTRALIAN FEDERATION AND SECURING {@69}

THE AUTONOMY / SOVEREIGN DYNAMIC AS TRANSCENDENT JUXTAPOSITION PRINCIPLE
{@72}

IMMANUEL KANT'S PROLEGOMENA (1783 - *APRIORITY* *TO* *FRENCH*
*REVOLUTION*) IDEA @A145: "The schema of possibility is the agreement of
the synthesis of various representations with the conditions of time in
general (e.g., that opposites cannot occur simultaneously in one thing,
but only one after another), therefore the determination of the
representation of a thing to any time whatsoever.

The schema of reality is existence in a determinate time.

The schema of necessity is the existence of an object for all time.

One can now see from all this what the schema of each category contains
and makes representable: the schema of magnitude, the production
(synthesis) of time itself in the successive apprehension of an object;
the schema of quality, the synthesis of sensation (perception) *WITH*
*THE* *REPRESENTATION* *OF* *TIME*, *OR* *THE* *FILLING* *OF* *TIME*;
*THAT* *OF* *RELATION*, *THE* *RELATION* *OF* *PERCEPTIONS* *AMONG*
*THEMSELVES* *AT* *ALL* *TIMES* (I.E., *ACCORDING* *TO* *A* *RULE* *OF*
*TIME*-*DETERMINATION*); *FINALLY*, *THE* *SCHEMA* *OF* *MODALITY* *AND*
*ITS* *CATEGORIES*, *TIME* *ITSELF*, *AS* *THE* *CORRELATE* *OF* *THE*
*DETERMINATION* *OF* *WHETHER* *AND* *HOW* *AN* *OBJECT* *BELONGS* *TO*
*TIME*. The schemata are therefore nothing but time-determinations a
priori in accordance with rules, and these refer in the order of the
categories to the time-series, the time-content, the time-order, and
finally the time-totality with respect to all possible objects. [pages
176-177]

THERE ARE THREE 'FROM TIME TO TIME' CLAUSES WITHIN THE LETTERS PATENT AS
THE ORDINANCE OF #451 - JUSTICE FACULTY WITHIN TRINOMIAL SAPIENT NOTION
#902 - RULE OF LAW

APPOINTMENT OF GOVERNOR GENERAL' AS ANTHROPOLOGIC HOMOGENEOUS PRINCIPLE
{@2184}:
And whereas We did on the 17th day of September, 1900, by and with the
advice {#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41)} of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united {#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER
1900})} in a Federal Commonwealth of Australia:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

And whereas by the said recited Act {#902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 AS *ONTIC* NECESSITY COMPRISING A SUBSET OF 21
CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS} certain POWERS, FUNCTIONS,
and AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and permanent provision for
the office of Governor General and Commander in chief in and over Our
said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. Now know ye that We have thought fit to
constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE, that there shall be a Governor General and Commander
in Chief (hereinafter called the Governor General) in and over Our
Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet.

SECTION VIII AS PRINCIPLE OF JUXTAPOSITION:

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

SECTION IX AS PRINCIPLE OF CONTINUITY:

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

The informal research into the TIME to TIME question which I have in
relation to knowledge pragmatics and the spacial dynamic of speech
itself which is evident by an arbitrary truncation of the text in @1,
@2, @3 segments:

MECHANISM TO ACTIVATE AS TECHNOLOGICAL INNOVATION QUEEN VICTORIA'S {@1:
Sup: 25 (#25); Ego: 53 (#53)}

LETTERS PATENT 29 OCTOBER 1900 FOR AUSTRALIAN FEDERATION AND SECURING
{@2: Sup: 13 (#38); Ego: 65 (#118)}

THE AUTONOMY /SOVEREIGN DYNAMIC AS TRANSCENDENT JUXTAPOSITION PRINCIPLE
{@3: Sup: 4 (#42); Ego: 27 (#145)

Is whether other proportions to % #41 / % #81 can be used or whether
this is only an ordinal construct or also a question of magnitude by any
designated length such as % 72 line length as an innate anthropogenic
capacity:

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as #5, #80, #10, #300, #10, #9, #8, #10 = epitithemi
(G2007): {#10 as #472} 1) in the active voice; 2) in the middle voice;
1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID*
*TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF*
*UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10 (#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36});
Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
(#189)}

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as #622} 1)
*DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) *USELESS*, *OF*
*NO* *PURPOSE*;

[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70 (#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}

So what methodology ought I then deploy to resolve such propensity
against any given narrative.

a) whole of narrative approach made against the #432 - GNOMIC IMPERATIVE
INSTRUCTION SET

b) a twining approach to the whole of narrative where the % #432
segmentation is made against the GNOMIC IMPERATIVE INSTRUCTION SET

c) Can then the propensity for a conditional vEVENT: #432 be said to
occur when the threshold criteria of probability associated to the
ONTIC_OBLIGANS such as @161 - I AM NOT A TELLER OF LIES {%9} is
sufficiently high as the requisite specific #41 - ONTIC necessity
CATEGORICAL IMPERATIVE HOT ZONES which are transmitted and accumulated
by the narrative;

d) That such core sapient functions may have then applied a taxable as
transactional revenue opportunity which is shared between participating
#390 - SOVEREIGN nations.

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 21 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-22 06:18:41 UTC
Permalink
-- ARCHAEOLOGISTS SHED NEW LIGHT ON BIBLICAL SITE {#65 {Inner} / #52
{Measure} / #43 {Encounters} / #74 {Closure} = #234 @1 - @728 {8 x #273
/ 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}} LINKED TO THE
ARK OF THE COVENANT

(c) 2018 Dolf Leendert Boek, Revision: 22 December, 2018

JAMES ROGERS (FOX NEWS) @ 0926 HOURS ON 20 DECEMBER 2018: "Excavations
in Israel are shedding new light on the history of a Biblical site
linked to the Ark of the Covenant.

Specifically, archaeologists are focusing their attention on the ancient
site of Kiriath-Jearim, which is mentioned in the Bible as one of the
places where the Ark of the Covenant stood.

According to Israeli news site Haaretz, experts are convinced that the
site of Kiriath-Jearim is a hill on the outskirts of Abu Ghosh, a
village near Jerusalem. Excavations in 2017 offered a fascinating
glimpse into the history of the hill, where the church of Our Lady of
the Ark of the Covenant now stands."
[<https://www.dailytelegraph.com.au/technology/science/archaeologists-shed-new-light-on-biblical-site-linked-to-the-ark-of-the-covenant/news-story/54d6e1199f6805869ef21ea9da968e32>

If it is possible to X-ray the Egyptian pyramids to determine the
existence of any space then surely the starting point of enquiry is
Titus Arch within Rome—thereupon {#81 - 17 to 21 DEC}

It is located on the Via Sacra, Rome, just to the south-east of the
Roman Forum and was constructed in c. AD 82 {ie. the date has an
implicit #451 - INCEPTION / CHAOS / VOID of #0 with #81 - PRINCIPLE OF
JUXTAPOSITION} by the Emperor Domitian shortly after the death of his
older brother Titus to commemorate Titus's victories, including the
Siege of Jerusalem (AD 70).

This would appear to be an implicit terminus to the temporal relativity
apriority reference as the TETRAGRAM abnormality of the KABBALISTIC #72
- ANTHROPIC PROTOTYPE SCHEMA which is normally either 5 or 6 days (ie
the DAOist perspective #81 on 17 - 21 DEC was 4.5 days x #81 days as #60
- ONTIC treatise made of 4 CARDINALS POINTS {#1 / #41 - SOLSTICE; #21 /
#61 - EQUINOX} and 60 x 6 7/80 = 365.25 days:

#65 {Inner} - 13 DEC
#52 {Measure} - 14 DEC
#43 {Encounters} - 15 DEC
#74 {Closure} - 16 DEC {#231 - JUXTAPOSITION CONTOL USING ANKH PROTOTYPE
OF ROMAN GOVERNANCE}

#234 - @1 - @728 {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3
APRIL 33 AD}

27 1 50
49 26 3
2 51 25 = #78 / #234 - KABBALAH TORAH PROTOTYPE #ONE

41 1 57
49 33 17
9 65 25 = #99 / #297 - ROMAN EMPIRE GOVERNANCE HETEROS PROTOTYPE #ONE

TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE {ie. trier meaning to
seperate out / bifurcation @1 / @5} TOWARDS A TRINOMIAL SAPIENT
{EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

[IMAGE: If this trinomial #NUMBER paradigm image of Jewish / Christian /
DAOist identity: #369 = #205 ☯️ / ✡️ #164 as empire governance
occasioning #41 - ontic necessity of moral prescriptions existed within
4 BCE {#81 = 17 to 21 December} then ISIS is defeated because they are
only a binomial {#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as
notion of #NUMBER]

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

HOWEVER WHEN MAPPED TO THE [#369 = #205 ☯️ / ✡️ #164] REVERSE
TRANSCRIPTASE INHIBITOR AS THE KABBALAH #369 - CHRONOLOGICAL PLANE BY
THE DESIGNATIONS OF T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]:

#17
#42
#32
#27

#118

<http://www.grapple369.com/?idea:{118}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #37 -
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #118 has 91 Categories:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

H3947@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 29 (#39); Ego: 19 (#29),
   @3: Sup: 37 (#76); Ego: 8 (#37),
   Male: #76; Feme: #37
} // #118

#118 as [#10, #100, #8] = laqach (H3947): {UMBRA: #1 as #118 % #41 =
#36} 1) *TO* *TAKE*, *GET*, *FETCH*, *LAY* *HOLD* *OF*, *SEIZE*,
*RECEIVE*, *ACQUIRE*, *BUY*, *BRING*, *MARRY*, *TAKE* *A* *WIFE*,
*SNATCH*, *TAKE* *AWAY*; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

G1378@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 74 (#78); Ego: 70 (#74),
   @3: Sup: 77 (#155); Ego: 3 (#77),
   @4: Sup: 36 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 40 (#117),
   @5: Sup: 37 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#118),
   Male: #228; Feme: #118
} // #118

#118 as [#4, #70, #3, #40, #1] = dogma (G1378): {UMBRA: #85 as #118 %
#41 = #36} 1) doctrine, decree, ordinance; 2) *THE* *RULES* *AND*
*REQUIREMENTS* *OF* *THE* *LAW* *OF* *MOSES*; carrying a suggestion of
severity and of threatened judgment; 3) of certain decrees of the
apostles relative to right living; 1a) of public decrees; 1b) *OF* *THE*
*ROMAN* *SENATE*; 1c) of rulers;

H5437@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 29 (#79); Ego: 60 (#110),
   @3: Sup: 31 (#110); Ego: 2 (#112),
   @4: Sup: 37 (#147); Ego: 6 (#118),
   Male: #147; Feme: #118
} // #118

#118 as [#50, #60, #2, #6] = cabab (H5437): {UMBRA: #2 as #118 % #41 =
#36} 1) to turn, turn about or around or aside or back or towards, go
about or around, surround, encircle, change direction; 1a) (Qal); 1a1)
to turn, turn about, be brought round, change; 1a2) *TO* *MARCH* *OR*
*WALK* *AROUND*, *GO* *PARTLY* *AROUND*, *CIRCLE* *ABOUT*, *SKIRT*,
*MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*, *GO* *ABOUT* *TO*, *SURROUND*,
*ENCOMPASS*; 1b) (Niphal); 1b1) to turn oneself, close round, turn
round; 1b2) to be turned over to; 1c) (Piel) to turn about, change,
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about,
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e)
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over,
turn into, bring round; 1e2) to cause to go around, surround, encompass;
1f) (Hophal); 1f1) to be turned; 1f2) to be surrounded;

H6680@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 25 (#47); Ego: 9 (#25),
   @4: Sup: 31 (#78); Ego: 6 (#31),
   @5: Sup: 37 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#37),
   Male: #115; Feme: #37
} // #118

#118 as [#6, #10, #90, #6, #6] = tsavah (H6680): {UMBRA: #10 as #118 %
#41 = #36} 1) to command, charge, give orders, lay charge, give charge
to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to,
give command to; 1a3) to give charge unto; 1a4) to give charge over,
appoint; 1a5) to give charge, command; 1a6) to charge, command; 1a7) to
charge, commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF*
*DIVINE* *ACT*); 1b) (Pual) to be commanded;

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;



H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

H3691@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 22 (#24); Ego: 20 (#22),
   @3: Sup: 1 (#25); Ego: 60 (#82),
   @4: Sup: 31 (#56); Ego: 30 (#112),
   @5: Sup: 37 (#93); Ego: 6 (#118),
   Male: #93; Feme: #118
} // #118


#118 as [#2, #20, #60, #30, #6] = Kiclev (H3691): {UMBRA: #81 as #118 %
#41 = #36} 1) the 9th month of the calendar corresponding to Nov-Dec;



H3556@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 40 (#60); Ego: 20 (#40),
   @3: Sup: 46 (#106); Ego: 6 (#46),
   @4: Sup: 66 (#172); Ego: 20 (#66),
   @5: Sup: 68 (#240); Ego: 2 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @6: Sup: 78 (#318); Ego: 10 (#78),
   @7: Sup: 30 (#348); Ego: 33 (#111),
   Male: #348; Feme: #111
} // #118

#118 as [#20, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {UMBRA: #80
as #118 % #41 = #36} 1) *STAR*; 1a) of Messiah, brothers, youth,
numerous progeny, *PERSONIFICATION*, *GOD'S* *OMNISCIENCE* (FIG.);

CHANUKAH[#8, #50, #6, #20, #5]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 58 (#66); Ego: 50 (#58),
@3: Sup: 64 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 6 (#64),
@4: Sup: 3 (#133); Ego: 20 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 8 (#141); Ego: 5 (#89),
Male: #141; Feme: #89
} // #89

Hanukkah in Modern Hebrew, also romanized as Chanukah or Chanuka), also
known as the Festival of Lights, is an eight-day Jewish holiday
commemorating the rededication of the Holy Temple (the Second Temple) in
Jerusalem at the time of the Maccabean Revolt of 167 BCE – 160 BCE.
Hanukkah is observed for eight nights and days, starting on the 25th day
of Kislev according to the Hebrew calendar, which may occur at any time
from late November to late December in the Gregorian calendar.

Tue, 12 December 2017 at sundown (25th of Kislev, 5778)
Sun, 02 December 2018 at sundown (25th of Kislev, 5779)
Sun, 22 December 2019 at sundown (25th of Kislev, 5780)
Thu, 10 December 2020 at sundown (25th of Kislev, 5781)
Sun, 28 November 2021 at sundown (25th of Kislev, 5782)
Sun, 18 December 2022 at sundown (25th of Kislev, 5783)
Thu, 07 December 2023 at sundown (25th of Kislev, 5784)
Wed, 25 December 2024 at sundown (25th of Kislev, 5785)
Sun, 14 December 2025 at sundown (25th of Kislev, 5786)
Fri, 04 December 2026 at sundown (25th of Kislev, 5787)
[<https://www.hebcal.com/holidays/chanukah>]

G1651@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 40 (#80); Ego: 5 (#40),
   @4: Sup: 43 (#123); Ego: 3 (#43),
   @5: Sup: 22 (#145); Ego: 60 (#103),
   @6: Sup: 27 (#172); Ego: 5 (#108),
   @7: Sup: 37 (#209); Ego: 10 (#118),
   Male: #209; Feme: #118
} // #118

#118 as [#5, #30, #5, #3, #60, #5, #10] = elegcho (G1651): {UMBRA: #86
as #118 % #41 = #36} 1) to convict, refute, confute; 2) to find fault
with, correct; 1a) generally with a suggestion of shame of the person
convicted; 1b) *BY* *CONVICTION* *TO* *BRING* *TO* *THE* *LIGHT*, *TO*
*EXPOSE*; 2a) by word; 2a1) to reprehend severely, chide, admonish,
reprove; 2a2) *TO* *CALL* *TO* *ACCOUNT*, *SHOW* *ONE* *HIS* *FAULT*,
*DEMAND* *AN* *EXPLANATION*; 2b) by deed; 2b1) to chasten, to punish;

G1730@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 59 (#119); Ego: 4 (#59),
   @4: Sup: 64 (#183); Ego: 5 (#64),
   @5: Sup: 74 (#257); Ego: 10 (#74),
   @6: Sup: 77 (#334); Ego: 3 (#77),
   @7: Sup: 36 (#370); Ego: 40 (#117),
   @8: Sup: 37 (#407); Ego: 1 (#118),
   Male: #407; Feme: #118
} // #118

#118 as [#5, #50, #4, #5, #10, #3, #40, #1] = endeigma (G1730): {UMBRA:
#89 as #118 % #41 = #36} 1) *TOKEN*, *EVIDENCE*, *PROOF*;

G1653@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 38 (#46); Ego: 30 (#38),
   @3: Sup: 43 (#89); Ego: 5 (#43),
   @4: Sup: 51 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 8 (#51),
   @5: Sup: 60 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
9 (#60),
   @6: Sup: 68 (#268); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @7: Sup: 37 (#305); Ego: 50 (#118),
   Male: #305; Feme: #118
} // #118

#118 as [#8, #30, #5, #8, #9, #8, #50] = eleeo (G1653): {UMBRA: #90 as
#118 % #41 = #36} 1) *TO* *HAVE* *MERCY* *ON*; 2) to help one afflicted
or seeking aid; 3) to help the afflicted, to bring help to the wretched;
4) to experience mercy;

***@zen: 4, row: 5, col: 2, nous: 17 [Super: #190 / #45 - Extremes
and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change, Ego:
#269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

***@zen: 4, row: 4, col: 6, nous: 42 [Super: #382 / #22 - Point to
Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #348 /
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure]

***@zen: 4, row: 3, col: 6, nous: 32 [Super: #405 / #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity, Ego: #299 / #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters]

***@zen: 4, row: 6, col: 2, nous: 27 [Super: #423 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE
WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH
THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<Loading Image...>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

THERE ARE THREE 'FROM TIME TO TIME' CLAUSES WITHIN THE LETTERS PATENT AS
THE ORDINANCE OF #451 - JUSTICE FACULTY WITHIN TRINOMIAL SAPIENT NOTION
#902 - RULE OF LAW

APPOINTMENT OF GOVERNOR GENERAL' AS ANTHROPOLOGIC HOMOGENEOUS PRINCIPLE
{@2184}:
And whereas We did on the 17th day of September, 1900, by and with the
advice {#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41)} of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united {#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER
1900})} in a Federal Commonwealth of Australia:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

And whereas by the said recited Act {#902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 AS *ONTIC* NECESSITY COMPRISING A SUBSET OF 21
CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS} certain POWERS, FUNCTIONS,
and AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and permanent provision for
the office of Governor General and Commander in chief in and over Our
said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. Now know ye that We have thought fit to
constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE, that there shall be a Governor General and Commander
in Chief (hereinafter called the Governor General) in and over Our
Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet.

SO IMPLICITLY THE ARCH OF TITUS IS AN HONORIFIC {ie. #27 + #54 = #81 and
#9 + #18 = #27} MADE AGAINST THE CRUCIFIXION OF JESUS OF NAZARETH UPON
FRIDAY 3 APRIL 33 AD AND JERUSALEM TEMPLE'S ORDINANCE OF #451 - JUSTICE
/ LAW {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, *SEAT* *OF*
*JUDGMENT*; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
*JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
*ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*,
*DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness, custom, manner,
plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
{#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).

Could not a similar approach to examination be made of the Arch of Titus
since any secreted objects de art would have a different composition to
the building material.

I don’t think the Jews really want to find it and busy themselves with
anything else but the patently obvious.

In the #364 - DAYS of HEROD is an artefact which exists in the New
Testament and suggest the 364 day liturgical priestly service divisions
of the Jerusalem Temple: #24 x #7 x #13 = #2184 / 6 = #364 days existed
in popular culture.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-22 06:18:40 UTC
Permalink
-- CHILD OF YHWH (A CHRISTMAS STORY)

(c) 2018 Dolf Leendert Boek, Revision: 20 December, 2018

-- CHILD OF YHWH {@1} --

"LA LA AKBAR. {@2}
DOES IT RHYME? {@3}
ZEG HET MAAR. {@4}
GOD SUBLIME. {@5 as #171 - I AM NOT UNCHASTE WITH ANY ONE {%20}}

ALLAT MOURNS. {@6}
LOST HER MATE. {@7 as #175 - I AM NOT A TRANSGRESSOR {%22}}
GOD IS SCORNED. {@8}
HELL YOUR FATE." {@9}

CHILD OF GOD@{
@1: Sup: 30 (#30); Ego: 40 (#40),
@2: Sup: 22 (#52); Ego: 14 (#54),
@3: Sup: 19 (#71); Ego: 6 (#60),
@4: Sup: 67 (#138); Ego: 23 (#83),
@5: Sup: 33 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 71
(#154),
@6: Sup: 24 (#195); Ego: 11 (#165),
@7: Sup: 80 (#275); Ego: 10 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@8: Sup: 67 (#342); Ego: 6 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
@9: Sup: 22 (#364); Ego: 58 (#239),
Male: #364; Feme: #239
}

YOUTUBE: "Holy Holy Holy Lord God Almighty .. [Agnus Dei]"



"Now when Jesus was born in Bethlehem of Judaea in the days {#364 as
[#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): day} of Herod the
king, behold, there came wise men from the east to Jerusalem," [Matthew
2:1 (KJV)]

"But if it be a question {#364 as [#7, #8, #300, #8, #40, #1] = zetema
(G2213): question} of words and names, and of your law, look ye to it;
for I will be no judge of such matters." [Acts 18:15 (KJV)]

"But when ye pray, use not vain repetitions, as the heathen {#364 as
[#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): heathen} do: for
they think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} that they shall be heard for their much speaking." [Matthew 6:7
(KJV)]

"For I know him, that he will command his children and his household
after him, and they shall keep the way of the LORD, to do justice {#239
as [#40, #90, #4, #100, #5] = tsedaqah (H6666): righteousness} and
judgment; that the LORD may bring upon Abraham {father of a multitude}
that which he hath spoken of him." [Genesis 18:19 (KJV)]

"And he asked his father, How long is it ago since this came unto him?
And he said, Of a child {#239 as [#80, #1, #10, #4, #10, #70, #9, #5,
#50] = paidiothen (G3812): of}." [Mark 9:21 (KJV)]

IMMANUEL KANT'S (1783) PROLEGOMENA IDEA: @364: "*HERE* *I* *NOW* *FIND*
*THAT* *THE* *PSYCHOLOGICAL* *IDEA*, *HOWEVER* *LITTLE* *INSIGHT* *I*
*MAY* *GAIN* *THROUGH* *IT* *INTO* *THE* *PURE* *NATURE* *OF* *THE*
*HUMAN* *SOUL* *ELEVATED* *BEYOND* *ALL* *CONCEPTS* *OF* *EXPERIENCE*,
at least reveals clearly enough the inadequacy of those concepts of
experience, and thereby leads me away from materialism, as a
psychological concept unsuited to any explanation of nature and one
that, moreover, constricts reason with respect to the practical.
Similarly, the cosmological ideas, through the manifest inadequacy of
all possible cognition of nature to satisfy reason in its rightful
demands, serve to deter us from naturalism, which would have it that
nature is sufficient unto itself.

Finally, since all natural necessity in the sensible world is always
conditioned, in that it always presupposes the dependence of one thing
on another, and since unconditioned necessity must be sought only in the
unity of a cause distinct from the sensible world, although the
causality of that cause, in turn, if it were merely nature, could never
make comprehensible the existence of the contingent as its consequence;
reason, therefore, by means of the theological idea, frees itself from
fatalism – from blind natural necessity both in the connection of nature
itself, without a first principle, and in the causality of this
principle itself – and leads the way to the concept of a cause through
freedom, and so to that of a highest intelligence. The transcendental
ideas therefore serve, if not to instruct us positively, at least to
negates the impudent assertions of materialism, naturalism, and fatalism
which constrict the field of reason, and in this way they serve to
provide moral ideas with space outside the field of speculation; and
this would, I should think, to some extent explain the aforementioned
natural predisposition.

The practical benefit that a purely speculative science may have lies
outside the boundaries of this science; such benefit can therefore be
seen simply as a scholium, and like all scholia does not form part of
the science itself. Nonetheless, this relation at least lies within the
boundaries of philosophy, and *ESPECIALLY* *OF* *THAT* *PHILOSOPHY*
*WHICH* *DRAWS* *FROM* *THE* *WELLSPRINGS* *OF* *PURE* *REASON*, *WHERE*
*THE* *SPECULATIVE* *USE* *OF* *REASON* *IN* *METAPHYSICS* *MUST*
*NECESSARILY* *HAVE* *UNITY* *WITH* *ITS* *PRACTICAL* *USE* *IN*
*MORALS*. Hence the inevitable dialectic of pure reason deserves, in a
metaphysics considered as natural predisposition, to be explained not
only as an illusion that needs to be resolved, but also (if one can) as
a natural institution in accordance with its purpose – although this
endeavour, as supererogatory, cannot rightly be required of metaphysics
proper." [page 113 - 114]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 -
Reversal, Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming / INNER: #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness} #364 has 13 Categories:

G2250@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 48 (#56); Ego: 40 (#48),
   @3: Sup: 53 (#109); Ego: 5 (#53),
   @4: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 19
(#72),
   @5: Sup: 73 (#254); Ego: 1 (#73),
   @6: Sup: 2 (#256); Ego: 10 (#83),
   @7: Sup: 40 (#296); Ego: 38 (#121),
   Male: #296; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #154 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#364 as [#8, #40, #5, #100, #1, #10, #200] = hemera (G2250): {UMBRA: #11
as #154 % #41 = #31} 1) the day, used of the natural day, or the
interval between sunrise and sunset, as distinguished from and
contrasted with the night; 2) of the civil day, or the space of twenty
four hours (thus including the night); 3) *OF* *THE* *LAST* *DAY* *OF*
*THIS* *PRESENT* *AGE*, *THE* *DAY* *CHRIST* *WILL* *RETURN* *FROM*
*HEAVEN*, *RAISE* *THE* *DEAD*, *HOLD* *THE* *FINAL* *JUDGMENT*, *AND*
*PERFECT* *HIS* *KINGDOM*; 4) used of time in general, ie. the days of
his life.; 1a) in the daytime; 1b) metaph., the day is regarded as the
time for abstaining from indulgence, vice, crime, because acts of the
sort are perpetrated at night and in darkness; 2a) Eastern usage of this
term differs from our western usage. Any part of a day is counted as a
whole day, hence the expression three days and three nights does not
mean literally three whole days, but at least one whole day plus part of
two other days.;

G1482@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 14 (#19); Ego: 9 (#14),
   @3: Sup: 64 (#83); Ego: 50 (#64),
   @4: Sup: 74 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 10 (#74),
   @5: Sup: 13 (#170); Ego: 20 (#94),
   @6: Sup: 2 (#172); Ego: 70 (#164),
   @7: Sup: 40 (#212); Ego: 38 (#202),
   Male: #212; Feme: #202
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): {UMBRA:
#9 as #364 % #41 = #36} 1) adapted to the genius or customs of a people,
peculiar to a people, national; 2) suited to the manners or language of
foreigners, strange, foreign; 3) in the New Testament savouring of the
*NATURE* *OF* *PAGANS*, *ALIEN* *TO* *THE* *WORSHIP* *OF* *THE* *TRUE*
*GOD*, *HEATHENISH*; 3a) of the pagan, the Gentile;

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #34 -
Great Guide, Trust in its Perfection; I-Ching: H18 - Ills to Be Cured,
Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 27 - Duties} #239 has 7 Categories:

H6666@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 49 (#89); Ego: 9 (#49),
   @3: Sup: 53 (#142); Ego: 4 (#53),
   @4: Sup: 72 (#214); Ego: 19 (#72),
   @5: Sup: 77 (#291); Ego: 5 (#77),
   Male: #291; Feme: #77
} // #239

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #199 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;

THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.

    #VIRTUE: As to Gathering (no. #35), it is success.
    #TOOLS: With Failure (no. #75), loss of fortune.
    #POSITION: With Ascent (no. #7), high ambitions.
    #TIME: With Sinking (no. #64), low ambitions.
    #CANON: #181

ONTIC_OBLIGANS_181@{
   @1: Sup: 35 (#35); Ego: 35 (#35),
   @2: Sup: 29 (#64); Ego: 75 (#110),
   @3: Sup: 36 (#100); Ego: 7 (#117),
   @4: Sup: 19 (#119); Ego: 64 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   Male: #119; Feme: #181
} // #181

#239 as [#40, #90, #4, #100, #5] = tsedaqah (H6666): {UMBRA: #3 as #199
% #41 = #35} 1) justice, righteousness; 1a) righteousness (in
government); 1a1) of judge, ruler, king; 1a2) of law; 1a3) of Davidic
king Messiah; 1b) righteousness (of God's attribute); 1c) righteousness
(in a case or cause); 1d) righteousness, *TRUTHFULNESS*; 1e)
*RIGHTEOUSNESS* (*AS* *ETHICALLY* *RIGHT*); 1f) *RIGHTEOUSNESS* (*AS*
*VINDICATED*), *JUSTIFICATION*, *SALVATION*; 1f1) *OF* *GOD*; 1f2)
*PROSPERITY* (*OF* *PEOPLE*); 1g) *RIGHTEOUS* *ACTS*;

G3812@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 10
(#91),
   @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 4
(#95),
   @5: Sup: 24 (#209); Ego: 10 (#105),
   @6: Sup: 13 (#222); Ego: 70 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @7: Sup: 22 (#244); Ego: 9 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   @8: Sup: 27 (#271); Ego: 5 (#189),
   @9: Sup: 77 (#348); Ego: 50 (#239),
   Male: #348; Feme: #239
} // #239

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #239 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

ONTIC_OBLIGANS_215@{
   @1: Sup: 34 (#34); Ego: 34 (#34),
   @2: Sup: 27 (#61); Ego: 74 (#108),
   @3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
   @4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
   Male: #134; Feme: #215
} // #215

#239 as [#80, #1, #10, #4, #10, #70, #9, #5, #50] = paidiothen (G3812):
{UMBRA: #6 as #239 % #41 = #34} 1) from childhood, from a *CHILD*;

"The vision of Obadiah {SERVANT OF THE LORD}. Thus saith the Lord GOD
concerning Edom {RED, EARTHY; OF BLOOD}; *WE* *HAVE* *HEARD* *A*
*RUMOUR* *FROM* *THE* *LORD*, *AND* *AN* *AMBASSADOR* *IS* *SENT*
*AMONG* *THE* *HEATHEN*, *ARISE* *YE*, *AND* *LET* *US* *RISE* *UP*
*AGAINST* *HER* *IN* *BATTLE*.

*BEHOLD*, *I* *HAVE* *MADE* *THEE* *SMALL* *AMONG* *THE* *HEATHEN*:
*THOU* *ART* *GREATLY* *DESPISED*.

The pride of thine heart hath deceived thee, thou that dwellest in the
clefts of the rock, whose habitation is high; that saith in his heart,
Who shall bring me down to the ground?

Though thou exalt thyself as the eagle, and though thou set thy nest
among the stars, thence will I bring thee down, saith the LORD.

If thieves came to thee, if robbers by night, (how art thou cut off!)
would they not have stolen till they had enough? if the grape gatherers
came to thee, would they not leave some grapes?

How are the things of Esau {HE THAT ACTS OR FINISHES} searched out! how
are his hidden things sought up!

H1285@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 4 (#6); Ego: 2 (#4),
   @3: Sup: 42 (#48); Ego: 38 (#42),
   @4: Sup: 52 (#100); Ego: 10 (#52),
   @5: Sup: 47 (#147); Ego: 76 (#128),
   Male: #147; Feme: #128
} // #614

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #614 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

    #VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
    #TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
    #POSITION: With Duties (no. #27), to exhaust oneself.
    #TIME: With Fostering (no. #81), to increase oneself.
    #CANON: #228

ONTIC_OBLIGANS_228@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 39 (#79); Ego: 80 (#120),
   @3: Sup: 66 (#145); Ego: 27 (#147),
   @4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
   Male: #211; Feme: #228
} // #228

"But with thee will I establish my covenant {#614 as [#2, #2, #200, #10,
#400] = beriyth (H1285): covenant}; and thou shalt come into the ark,
thou, and thy sons, and thy wife, and thy sons' wives with thee."
[Genesis 6:18 (KJV)]

#614 as [#2, #2, #200, #10, #400] = beriyth (H1285): {UMBRA: #7 as #614
% #41 = #40} 1) covenant, alliance, pledge; 2) (phrases); 1a) between
men; 1a1) treaty, alliance, league (man to man); 1a2) constitution,
ordinance (monarch to subjects); 1a3) agreement, pledge (man to man);
1a4) alliance (of friendship); 1a5) *ALLIANCE* (*OF* *MARRIAGE*); 1b)
*BETWEEN* *GOD* *AND* *MAN*; 1b1) *ALLIANCE* (*OF* *FRIENDSHIP*); 1b2)
*COVENANT* (*DIVINE* *ORDINANCE* *WTH* *SIGNS* *OR* *PLEDGES*); 2a)
covenant making; 2b) covenant keeping; 2c) *COVENANT* *VIOLATION*;

— CONFEDERATE APPETITE —
[Written 10 November 2018]

“THE KERNEL LOVES TO BBQ.
AFTER EVERY BIG #419 - *SLAUGHTER*.
THE FRENZIED LUSTFUL CAUSE.
WHETHER IT’S BAR FLYS OR JEW.
ANYONES SON OR DAUGHTER.
THERE IS NO TIME FOR PAUSE.”

H398@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 7 (#13); Ego: 1 (#7),
   @3: Sup: 27 (#40); Ego: 20 (#27),
   @4: Sup: 57 (#97); Ego: 30 (#57),
   @5: Sup: 26 (#123); Ego: 50 (#107),
   @6: Sup: 31 (#154); Ego: 5 (#112),
   @7: Sup: 37 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 6 (#118),
   Male: #191; Feme: #118
} // #118

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

#118 as [#6, #1, #20, #30, #50, #5, #6] = 'akal (H398): {UMBRA: #46 as
#118 % #41 = #36} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to
eat (human subject); 1a2) to eat, devour (of beasts and birds); 1a3) to
devour, consume (of fire); 1a4) to devour, slay (of sword); 1a5) to
devour, consume, destroy (inanimate subjects - ie, pestilence, drought);
1a6) *TO* *DEVOUR* (*OF* *OPPRESSION*); 1b) (Niphal); 1b1) *TO* *BE*
*EATEN* (*BY* *MEN*); 1b2) to be devoured, consumed (of fire); 1b3) *TO*
*BE* *WASTED*, *DESTROYED* (*OF* *FLESH*); 1c) (Pual); 1c1) to cause to
eat, feed with; 1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed;
1d2) to cause to eat; 1e) (Piel); 1e1) consume;

SEE ALSO: "ARCHAEOLOGISTS SHED NEW LIGHT ON BIBLICAL SITE {#65 {Inner} /
#52 {Measure} / #43 {Encounters} / #74 {Closure} = #234 @1 - @728 -
REACTANCE {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33
AD}} LINKED TO THE ARK OF THE COVENANT"

<http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>

All the men of thy confederacy {*IN* *THE* *SENSE* *OF* *CUTTING* *AS*
#419 - *SLAUGHTER* / *BUTCHERING*; *A* *COMPACT* (*BECAUSE* *MADE* *BY*
*PASSING* *BETWEEN* *PIECES* *OF* *FLESH*):--*CONFEDERACY*, *COVENANT*,
*LEAGUE*} have brought thee even to the border: the men that were at
peace with thee have deceived thee, and prevailed against thee; they
that eat thy bread have laid a wound under thee: there is none
understanding in him.

G2816@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 50 (#70); Ego: 30 (#50),
   @3: Sup: 58 (#128); Ego: 8 (#58),
   @4: Sup: 77 (#205); Ego: 19 (#77),
   @5: Sup: 66 (#271); Ego: 70 (#147),
   @6: Sup: 35 (#306); Ego: 50 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
   @7: Sup: 24 (#330); Ego: 70 (#267),
   @8: Sup: 64 (#394); Ego: 40 (#307),
   @9: Sup: 72 (#466); Ego: 8 (#315),
   @10: Sup: 29 (#495); Ego: 38 (#353),
   @11: Sup: 37 (#532); Ego: 8 (#361),
   @12: Sup: 47 (#579); Ego: 10 (#371),
   Male: #579; Feme: #371
} // #614

#614 as [#20, #30, #8, #100, #70, #50, #70, #40, #8, #200, #8, #10] =
kleronomeo (G2816): {UMBRA: #31 as #614 % #41 = #40} 1) to receive a
lot, receive by lot; 2) *TO* *RECEIVE* *THE* *PORTION* *ASSIGNED* *TO*
*ONE*, *RECEIVE* *AN* *ALLOTTED* *PORTION*, *RECEIVE* *AS* *ONE'S* *OWN*
*OR* *AS* *A* *POSSESSION*; 3) to become partaker of, to obtain; 1a)
esp. to receive a part of an inheritance, receive as an inheritance,
obtain by right of inheritance; 1b) to be an heir, to inherit;

"Blessed are the meek: for they shall inherit {#614 as [#20, #30, #8,
#100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816):
inherit} the earth." [Matthew 5:5 (KJV)]

"And every one that hath forsaken houses, or brethren, or sisters, or
father, or mother, or wife, or children, or lands, for my name's sake,
shall receive an hundredfold, and shall inherit {#614 as [#20, #30, #8,
#100, #70, #50, #70, #40, #8, #200, #8, #10] = kleronomeo (G2816):
inherit} everlasting life." [Matthew 19:29 (KJV)]

"Then shall the King say unto them on his right hand, Come, ye blessed
of my Father, inherit {#614 as [#20, #30, #8, #100, #70, #50, #70, #40,
#8, #200, #8, #10] = kleronomeo (G2816): inherit} the kingdom prepared
for you from the foundation of the world:" [Matthew 25:34 (KJV)]

G1380@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 74 (#78); Ego: 70 (#74),
   @3: Sup: 13 (#91); Ego: 20 (#94),
   @4: Sup: 2 (#93); Ego: 70 (#164),
   @5: Sup: 78 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 76
(#240),
   @6: Sup: 47 (#218); Ego: 50 (#290),
   Male: #218; Feme: #290
} // #614

#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380): {UMBRA: #32 as
#614 % #41 = #40} 1) to be of opinion, think, suppose; 2) to seem, to be
accounted, reputed; 3) it seems to me; 3a) I think, judge: thus in
question; 3b) it seems good to, pleased me, I determined;

"And think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} not to say within yourselves, We have Abraham to our father: for
I say unto you, that God is able of these stones to raise up children
unto Abraham." [Matthew 3:9 (KJV)]

"But when ye pray, use not vain repetitions, as the heathen {#364 as
[#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): heathen} do: for
they think {#614 as [#4, #70, #20, #70, #400, #50] = dokeo (G1380):
think} that they shall be heard for their much speaking." [Matthew 6:7
(KJV)]

"He saith, Yes. And when he was come into the house, Jesus prevented
him, saying, What thinkest {#614 as [#4, #70, #20, #70, #400, #50] =
dokeo (G1380): think} thou, Simon? of whom do the kings of the earth
take custom or tribute? of their own children, or of strangers?"
[Matthew 17:25 (KJV)]

G703@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 20 (#21); Ego: 19 (#20),
   @3: Sup: 25 (#46); Ego: 5 (#25),
   @4: Sup: 1 (#47); Ego: 57 (#82),
   @5: Sup: 9 (#56); Ego: 8 (#90),
   @6: Sup: 47 (#103); Ego: 38 (#128),
   Male: #103; Feme: #128
} // #614

#614 as [#1, #100, #5, #300, #8, #200] = arete (G703): {UMBRA: #33 as
#614 % #41 = #40} 1) *A* *VIRTUOUS* *COURSE* *OF* *THOUGHT*, *FEELING*
*AND* *ACTION*; 2) *ANY* *PARTICULAR* *MORAL* *EXCELLENCE*, *AS*
*MODESTY*, *PURITY*; 1a) virtue, moral goodness;

"Finally, brethren, whatsoever things are true, whatsoever things are
honest, whatsoever things are just, whatsoever things are pure,
whatsoever things are lovely, whatsoever things are of good report; if
there be any virtue {#614 as [#1, #100, #5, #300, #8, #200] = arete
(G703): virtue}, and if there be any praise, think on these things."
[Philippians 4:8 (KJV)]

"But ye are a chosen generation, a royal priesthood, an holy nation, a
peculiar- people; that ye should show forth the praises {#614 as [#1,
#100, #5, #300, #8, #200] = arete (G703): virtue} of him who hath called
you out of darkness into his marvellous light:" [1Peter 2:9 (KJV)]

"According as his divine power hath given unto us all things that
pertain unto life and godliness, through the knowledge of him that hath
called us to glory and virtue {#614 as [#1, #100, #5, #300, #8, #200] =
arete (G703): virtue}:" [2Peter 1:3 (KJV)]

"And beside this, giving all diligence, add to your faith virtue {#614
as [#1, #100, #5, #300, #8, #200] = arete (G703): virtue}; and to virtue
{#614 as [#1, #100, #5, #300, #8, #200] = arete (G703): virtue}
knowledge;" [2Peter 1:5 (KJV)]

*SHALL* *I* *NOT* *IN* *THAT* *DAY*, *SAITH* *THE* *LORD*, *EVEN*
*DESTROY* *THE* *WISE* *MEN* *OUT* *OF* *EDOM* {RED, EARTHY; OF BLOOD},
*AND* *UNDERSTANDING* *OUT* *OF* *THE* *MOUNT* *OF* *ESAU* {HE THAT ACTS
OR FINISHES}?

And thy mighty men, O Teman {THE SOUTH; AFRICA WITH FATTENED BULLS;
PERFECT }, shall be dismayed, to the end that every one of the mount of
Esau {HE THAT ACTS OR FINISHES} may be cut off by slaughter.

For thy violence against thy brother Jacob {THAT SUPPLANTS, UNDERMINES;
THE HEEL} shame shall cover thee, and thou shalt be cut off for ever.

In the day that thou stoodest on the other side, in the day that the
strangers carried away captive his forces, and foreigners entered into
his gates, and cast lots upon Jerusalem {VISION OF PEACE}, even thou
wast as one of them.

But thou shouldest not have looked on the day of thy brother in the day
that he became a stranger; neither shouldest thou have rejoiced over the
children of Judah {*THE* *PRAISE* *OF* *THE* *LORD*; *CONFESSION*} in
the day of their destruction; neither shouldest thou have spoken proudly
in the day of distress.

Thou shouldest not have entered into the gate of my people in the day of
their calamity; yea, thou shouldest not have looked on their affliction
in the day of their calamity, nor have laid hands on their substance in
the day of their calamity;

Neither shouldest thou have stood in the crossway, to cut off those of
his that did escape; neither shouldest thou have delivered up those of
his that did remain in the day of distress.

*FOR* *THE* *DAY* *OF* *THE* *LORD* *IS* *NEAR* *UPON* *ALL* *THE*
*HEATHEN*: *AS* *THOU* *HAST* *DONE*, *IT* *SHALL* *BE* *DONE* *UNTO*
*THEE*: *THY* *REWARD* *SHALL* *RETURN* *UPON* *THINE* *OWN* *HEAD*.

— SHUHADA {witness / martyr} KERFUFFLE —
[Written: 8 November 2018]

“SO *LONG* SINEAD {ie. Jehovah has been gracious}.
NOW WITH AN URGE.
TO HOWL THE MOON.
SUCH HULLABALOO.
GOING ON JIHAD.
SINGING A DIRGE.
ALL OUT OF TUNE.
ODE TO HOODOO.”

YOUTUBE: "Nothing Compares 2U (Sinéad O'Connor)"



SHUHADA KERFUFFLE #1@{
@1: Sup: 40 (#40); Ego: 80 (#80),
@2: Sup: 61 (#101); Ego: 71 (#151),
@3: Sup: 5 (#106); Ego: 79 (#230),
@4: Sup: 74 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 66 (#296),
@5: Sup: 22 (#202); Ego: 42 (#338),
@6: Sup: 20 (#222); Ego: 32 (#370),
@7: Sup: 55 (#277); Ego: 24 (#394),
@8: Sup: 27 (#304); Ego: 27 (#421),
@9: Sup: 58 (#362); Ego: 34 (#455),
@9: Sup: 61 (#365); Ego: 14 (#435),
Male: #365; Feme: #435
}

ITS TIME FOR YOU TO BURN WITH OUR INDIGNATION AGAINST ISLAM BEING ONLY A
*ROBBER* OF OUR SACRED PROPERTY WHICH WE NOW TAKE BACK TO OURSELVES:

H2734@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 63 (#123); Ego: 8 (#63),
   @4: Sup: 20 (#143); Ego: 38 (#101),
   @5: Sup: 30 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 10
(#111),
   @6: Sup: 70 (#243); Ego: 40 (#151),
   Male: #243; Feme: #151
} // #313

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #213 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.

    #VIRTUE: Opposition (no. #8) means recklessness.
    #TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
    #POSITION: With Departure (no. #66), leaving the old, but
    #TIME: With On the Verge (no. #78), coming to a new start.
    #CANON: #200

ONTIC_OBLIGANS_200@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 56 (#64); Ego: 48 (#56),
   @3: Sup: 41 (#105); Ego: 66 (#122),
   @4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   Male: #143; Feme: #200
} // #200

#313 as [#5, #50, #8, #200, #10, #40] = charah (H2734): {UMBRA: #3 as
#213 % #41 = #8} 1) *TO* *BE* *HOT*, *FURIOUS*, *BURN*, *BECOME*
*ANGRY*, *BE* *KINDLED*; 1a) (Qal) to burn, kindle (anger); 1b) (Niphal)
to be angry with, be incensed; 1c) (Hiphil) *TO* *BURN*, *KINDLE*; 1d)
(Hithpael) *TO* *HEAT* *ONESELF* *IN* *VEXATION*;

"And he said, Oh let not the Lord be angry {#313 as [#5, #50, #8, #200,
#10, #40] = charah (H2734): kindled}, and I will speak yet but this
once: Peradventure ten shall be found there. And he said, I will not
destroy it for ten's sake." [Genesis 18:32 (KJV)]

— WORDS LEFT UNSAID —
[Written: 8 November 2018]

“AKBAR UNTO YOU TOO.
ENDLESS SHIT DRIBBLE.
AS AN IMPIOUS JEW.
AND WATCH YOUR ASS.
SING OF GOD ABOVE.
OR YOU’RE IN TROUBLE.
SO *LONG* COOING DOVE.
NIGHTLY BROKEN GLASS.”

YOUTUBE: "Prince - When Doves Cry



KRISTALLNACHT@{
@1: Sup: 75 (#75); Ego: 1 (#1),
@2: Sup: 1 (#76); Ego: 79 (#80),
@3: Sup: 19 (#95); Ego: 24 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 17 (#112); Ego: 40 (#144),
@5: Sup: 14 (#126); Ego: 12 (#156 - I DO NOT CAUSE TERRORS {%21}),
@6: Sup: 10 (#136); Ego: 42 (#198),
@7: Sup: 23 (#159); Ego: 26 (#224),
@8: Sup: 56 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 74 (#298),
@9: Sup: 21 (#236 *** SEE BELOW KANT'S PROLEGOMENA IDEA @B236);
Ego: 11 (#309 *** SEE BELOW KANT'S PROLEGOMENA IDEA @309),
Male: #236; Feme: #309
}

G912@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 3 (#5); Ego: 1 (#3),
   @3: Sup: 22 (#27); Ego: 19 (#22),
   @4: Sup: 23 (#50); Ego: 1 (#23),
   @5: Sup: 25 (#75); Ego: 2 (#25),
   @6: Sup: 27 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#27),
   @7: Sup: 28 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 1 (#28),
   @8: Sup: 66 (#196 - I AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#66),
   Male: #196; Feme: #66
} // #309

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#309 as [#2, #1, #100, #1, #2, #2, #1, #200] = Barabbas (G912): {UMBRA:
#9 as #309 % #41 = #22} 1) the captive *ROBBER* whom the Jews begged
Pilate to release instead of Christ;

— *LIONS* GROWL OF BUTCHERS FOWL {FOUL} —

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY CANT {#312 - *SEE* *EXPLANATION* *BELOW*}.
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"



YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"



YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"



*CANT* (noun):
- hypocritical and sanctimonious talk, typically of a moral, religious,
or political nature: he had no time for the cant of the priests about sin.
- language specific to a particular group or profession and regarded
with disparagement: thieves' cant.

*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
*during* *sex* and #8 - *taking* *a* ****@t*
- taking a grunt is also known as taking a shit.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- {#100 as #1, #3, #80, #10, #6 = 'aggaph (H102): {#2 as #84} 1) wing
(of an army), band, *ARMY*, hordes / #224 as #6, #8, #200, #4, #6 =
charad (H2729): {#48 as #224} 1) to tremble, quake, move about, be
afraid, be startled, be terrified; 1a) (Qal); 1a1) to tremble, quake (of
a mountain); 1a2) to tremble (of people); 1a3) to be anxiously careful;
1a4) to go or come trembling (with prep); 1b) (Hiphil); 1b1) to cause to
tremble; 1b2) *TO* *DRIVE* *IN* *TERROR*, *ROUT* (*AN* *ARMY*)}
- [Slang]: a common or unskilled worker; labourer.

CHURCHES, FEDERATION, REJECTION OF ROMAN CATHOLIC PRECEDENCE ON
SUPERIORITY AND THEIR NON-PARTICIPATION WITHIN THE OFFICIAL COMMONWEALTH
INAUGURATION CEREMONY

With respect to its contextual history, I refer to observations of
‘CHURCHES AND FEDERATION’ made by IAN BREWARD from pages 219 to 221
within ‘A HISTORY OF THE CHURCHES IN AUSTRALASIA’ (1991 edition) in
relation to individual conscience {ie. #492 - VOLUNTARY FREE WILL
(LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41)} and the role of religion in
political life associated with the adoption of Section 116 of the
Constitution:

“The move to Federation of the Australasian colonies demonstrated the
determination of leaders to reject sectarianism. Some were willing to
create a secular constitution rather than see the possibility of a
persecuting establishment.  That led to some vigorous discussion on the
desirability of ‘God’ being mentioned in the proposed constitution. 
Some opponents were strong Christians, who saw no need for any formal
relation between religion and politics.  Indeed, they argued, with a
considerable amount of historical justification, that the freedom of
churches to carry out their mission came from God, and did not need any
constitutional foundation, apart from the liberty of individual
conscience, and the prohibition of any religious tests for the holding
of public office.  Seventh-day Adventists, with American precedents in
mind, were determined that they should not be the victims of Protestant
Sabbatarians who denied them the right to work on Sunday.  Some Jews
felt equally strongly, even though the number of Orthodox Jews was not
great.

Other Protestant groups, like the New South Wales Council of Churches,
were not only pressing for the recognition of God, but also for
Parliament to be opened with prayer, and the governor-general to have
the power to call days of national *THANKSGIVING* {

— HEY GIBLET {@1} —

“DANG YOU ***@THOLE {@2}
A CAPED CRUSADER. {@3}
MEATHEAD PARASOL. {@4}
MY SPACE INVADER. {@5}

HYENAS EACH ONE. {@6}
ON A PICNIC TREAT. {@7}
CONGREGATING FUN. {@8}
GROWLING CONCEIT. {@9}

YOU’RE NO TROJAN. {@10}
JUST TURKEY ARSE. {@11}
A FORAGING *BOGAN*. {@12}
FEVERISH FOR FARCE.” {@13}

YOUTUBE: "African Safari Oleg"



THANKSGIVING (4TH THURSDAY OF NOVEMBER)@{
@1: Sup: 7 (#7); Ego: 75 (#75),
@2: Sup: 36 (#43); Ego: 3 (#78),
@3: Sup: 33 (#76); Ego: 29 (#107),
@4: Sup: 73 (#149); Ego: 49 (#156 - I DO NOT CAUSE TERRORS {%21}),
@5: Sup: 25 (#174); Ego: 20 (#176),
@6: Sup: 4 (#178); Ego: 24 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 51 (#229); Ego: 22 (#222),
@8: Sup: 43 (#272); Ego: 35 (#257),
@9: Sup: 10 (#282); Ego: 30 (#287),
@10: Sup: 20 (#302); Ego: 56 (#343),
@11: Sup: 37 (#339); Ego: 15 (#358),
@12: Sup: 5 (#344); Ego: 27 (#385),
@13: Sup: 70 (#414); Ego: 74 (#459),
Male: #414; Feme: #459
}

} *AND* *HUMILIATION*."

*FOR* *AS* *YE* *HAVE* *DRUNK* *UPON* *MY* *HOLY* *MOUNTAIN*, *SO*
*SHALL* *ALL* *THE* *HEATHEN* *DRINK* *CONTINUALLY*, *YEA*, *THEY*
*SHALL* *DRINK*, *AND* *THEY* *SHALL* *SWALLOW* *DOWN*, *AND* *THEY*
*SHALL* *BE* *AS* *THOUGH* *THEY* *HAD* *NOT* *BEEN*.

— CRUSADING MATADORI —

"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣

IT IS NOT EVEN MONDAY."

YOUTUBE: "Heigh Ho - Snow White and the Seven Dwarfs"

http://youtu.be/HI0x0KYChq4



<http://www.grapple369.com/images/nedKellyGame.gif>

[IMAGE: IT SEEMS THE KELLY GANG IS STILL RAGING WITH THE KNIGHTS /
BISHOPS AGAINST THE TOWERS OF THE ESTABLISHMENT AND WE ARE MERE PAWNS ♟
IN THEIR {#65 / #175} POWER PLAY GAME]

But upon mount Zion {MONUMENT; RAISED UP; SEPULCHER} shall be
deliverance, and there shall be holiness; and the house of Jacob {THAT
SUPPLANTS, UNDERMINES; THE HEEL} shall possess their possessions.

And the house of Jacob {THAT SUPPLANTS, UNDERMINES; THE HEEL} shall be a
fire, and the house of Joseph {INCREASE; ADDITION} a flame, and the
house of Esau {HE THAT ACTS OR FINISHES} for stubble, and they shall
kindle in them, and devour them; and there shall not be any remaining of
the house of Esau {HE THAT ACTS OR FINISHES}; for the LORD hath spoken it.

And they of the south shall possess the mount of Esau {HE THAT ACTS OR
FINISHES}; and they of the plain the Philistines {THOSE WHO DWELL IN
VILLAGES}: and they shall possess the fields of Ephraim {FRUITFUL;
INCREASING}, and the fields of Samaria {WATCH-MOUNTAIN}: and Benjamin
{SON OF THE RIGHT HAND} shall possess Gilead {THE HEAP OR MASS OF
TESTIMONY}.

And the captivity of this host of the children of Israel {WHO PREVAILS
WITH GOD} shall possess that of the Canaanites {MERCHANT; TRADER; OR
THAT HUMBLES AND SUBDUES}, even unto Zarephath {AMBUSH OF THE MOUTH};
and the captivity of Jerusalem {VISION OF PEACE}, which is in Sepharad
{A BOOK DESCENDING}, shall possess the cities of the south.

And saviours shall come up on mount Zion {MONUMENT; RAISED UP;
SEPULCHER} to judge the mount of Esau {HE THAT ACTS OR FINISHES}; *AND*
*THE* *KINGDOM* *SHALL* *BE* *THE* *LORD’S*." [Obadiah 1:1-21 (KJV)]

YOUTUBE: "LA LA MEANS I LOVE YOU (DELFONICS)"



"Many guys have come to you
With a line that wasn't true
And you passed them by (passed them by)
Now you're in the center ring
And their lines don't mean a thing
Why don't you let me try (let me try)
Now I don't wear a diamond ring
I don't even have a song to sing
All I know is

[Chorus:]
La la la la la la la la la means
I love you
[1: Oh, baby please now
2: Oh... baby]
La la la la la la la la la means
I love you

If I ever saw a girl
That I needed in this world
You are the one for me (one for me)
Let me hold me in my arms
Girl, and thrill you with my charms
I'm sure you will see (you will see)
The things I am sayin' are true
And the way I explain them to you
Listen to me
Instrumental break
Partial verse:
The things I am sayin' are true
And the way I explain them to you, yes to you
Listen to me

Coda [repeat to fade]:
La la la la la la la la la means
I love you
[1: Oh, you'll have to understand
2: Come on and take my hand"

[Songwriters: Thomas Randolph Bell / William Alexander N Hart
La-La Means I Love You lyrics © Warner/Chappell Music, Inc, Reservoir
Media Management Inc]

IMMANUEL KANT'S (1783 - *APRIORITY* *TO* *FRENCH* *REVOLUTION*)
PROLEGOMENA TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT
ITSELF AS A SCIENCE" FOR FACILITATING #492 - AUTONOMOUS FREE WILL / #390
- SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF
LAW IN SUSTAINABILITY OF THE IDEA @329 APPLICABLE TO #390 - BRITISH
CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY 1751) /
AMERICAN INDEPENDENCE (4 JULY 1776)} WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS
AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF
SUCCESSION (TELOS), A TREASONOUS TRANSGRESSION AGAINST THE DIGNITY ROYAL
AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}



<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X n] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 20 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-22 06:59:09 UTC
Permalink
-- ARCHAEOLOGISTS SHED NEW LIGHT ON BIBLICAL SITE {#65 {Inner} / #52
{Measure} / #43 {Encounters} / #74 {Closure} = #234 @1 - @728 {8 x #273
/ 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}} LINKED TO THE
ARK OF THE COVENANT

(c) 2018 Dolf Leendert Boek, Revision: 22 December, 2018

JAMES ROGERS (FOX NEWS) @ 0926 HOURS ON 20 DECEMBER 2018: "Excavations
in Israel are shedding new light on the history of a Biblical site
linked to the Ark of the Covenant.

Specifically, archaeologists are focusing their attention on the ancient
site of Kiriath-Jearim, which is mentioned in the Bible as one of the
places where the Ark of the Covenant stood.

According to Israeli news site Haaretz, experts are convinced that the
site of Kiriath-Jearim is a hill on the outskirts of Abu Ghosh, a
village near Jerusalem. Excavations in 2017 offered a fascinating
glimpse into the history of the hill, where the church of Our Lady of
the Ark of the Covenant now stands."
[<https://www.dailytelegraph.com.au/technology/science/archaeologists-shed-new-light-on-biblical-site-linked-to-the-ark-of-the-covenant/news-story/54d6e1199f6805869ef21ea9da968e32>

If it is possible to X-ray the Egyptian pyramids to determine the
existence of any space then surely the starting point of enquiry is
Titus Arch within Rome—thereupon {#81 - 17 to 21 DEC}

It is located on the Via Sacra, Rome, just to the south-east of the
Roman Forum and was constructed in c. AD 82 {ie. the date has an
implicit #451 - INCEPTION / CHAOS / VOID of #0 with #81 - PRINCIPLE OF
JUXTAPOSITION} by the Emperor Domitian shortly after the death of his
older brother Titus to commemorate Titus's victories, including the
Siege of Jerusalem (AD 70).

This would appear to be an implicit terminus to the temporal relativity
apriority reference as the TETRAGRAM abnormality of the KABBALISTIC #72
- ANTHROPIC PROTOTYPE SCHEMA which is normally either 5 or 6 days (ie
the DAOist perspective #81 on 17 - 21 DEC was 4.5 days x #81 days as #60
- ONTIC treatise made of 4 CARDINALS POINTS {#1 / #41 - SOLSTICE; #21 /
#61 - EQUINOX} and 60 x 6 7/80 = 365.25 days:

#65 {Inner} - 13 DEC
#52 {Measure} - 14 DEC
#43 {Encounters} - 15 DEC
#74 {Closure} - 16 DEC {#231 - JUXTAPOSITION CONTOL USING ANKH PROTOTYPE
OF ROMAN GOVERNANCE}

#234 - @1 - @728 {8 x #273 / 2 = #364} - PASSOVER {#ONE: FRIDAY OF 3
APRIL 33 AD}

27 1 50
49 26 3
2 51 25 = #78 / #234 - KABBALAH TORAH PROTOTYPE #ONE

41 1 57
49 33 17
9 65 25 = #99 / #297 - ROMAN EMPIRE GOVERNANCE HETEROS PROTOTYPE #ONE

TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE {ie. trier meaning to
seperate out / bifurcation @1 / @5} TOWARDS A TRINOMIAL SAPIENT
{EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

[IMAGE: If this trinomial #NUMBER paradigm image of Jewish / Christian /
DAOist identity: #369 = #205 ☯️ / ✡️ #164 as empire governance
occasioning #41 - ontic necessity of moral prescriptions existed within
4 BCE {#81 = 17 to 21 December} then ISIS is defeated because they are
only a binomial {#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as
notion of #NUMBER]

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +

@4 {#123 - JUDGEMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 = #15}

HOWEVER WHEN MAPPED TO THE [#369 = #205 ☯️ / ✡️ #164] REVERSE
TRANSCRIPTASE INHIBITOR AS THE KABBALAH #369 - CHRONOLOGICAL PLANE BY
THE DESIGNATIONS OF T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]:

#17
#42
#32
#27

#118

<http://www.grapple369.com/?idea:{118}>

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #37 -
Non-Deeming Action, Government Administration; I-Ching: H40 - Release,
Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #118 has 91 Categories:

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #118 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

H3947@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 29 (#39); Ego: 19 (#29),
   @3: Sup: 37 (#76); Ego: 8 (#37),
   Male: #76; Feme: #37
} // #118

#118 as [#10, #100, #8] = laqach (H3947): {UMBRA: #1 as #118 % #41 =
#36} 1) *TO* *TAKE*, *GET*, *FETCH*, *LAY* *HOLD* *OF*, *SEIZE*,
*RECEIVE*, *ACQUIRE*, *BUY*, *BRING*, *MARRY*, *TAKE* *A* *WIFE*,
*SNATCH*, *TAKE* *AWAY*; 1a) (Qal); 1a1) to take, take in the hand; 1a2)
to take and carry along; 1a3) to take from, take out of, take, carry
away, take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning);

G1378@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 74 (#78); Ego: 70 (#74),
   @3: Sup: 77 (#155); Ego: 3 (#77),
   @4: Sup: 36 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 40 (#117),
   @5: Sup: 37 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 1 (#118),
   Male: #228; Feme: #118
} // #118

#118 as [#4, #70, #3, #40, #1] = dogma (G1378): {UMBRA: #85 as #118 %
#41 = #36} 1) doctrine, decree, ordinance; 2) *THE* *RULES* *AND*
*REQUIREMENTS* *OF* *THE* *LAW* *OF* *MOSES*; carrying a suggestion of
severity and of threatened judgment; 3) of certain decrees of the
apostles relative to right living; 1a) of public decrees; 1b) *OF* *THE*
*ROMAN* *SENATE*; 1c) of rulers;

H5437@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 29 (#79); Ego: 60 (#110),
   @3: Sup: 31 (#110); Ego: 2 (#112),
   @4: Sup: 37 (#147); Ego: 6 (#118),
   Male: #147; Feme: #118
} // #118

#118 as [#50, #60, #2, #6] = cabab (H5437): {UMBRA: #2 as #118 % #41 =
#36} 1) to turn, turn about or around or aside or back or towards, go
about or around, surround, encircle, change direction; 1a) (Qal); 1a1)
to turn, turn about, be brought round, change; 1a2) *TO* *MARCH* *OR*
*WALK* *AROUND*, *GO* *PARTLY* *AROUND*, *CIRCLE* *ABOUT*, *SKIRT*,
*MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*, *GO* *ABOUT* *TO*, *SURROUND*,
*ENCOMPASS*; 1b) (Niphal); 1b1) to turn oneself, close round, turn
round; 1b2) to be turned over to; 1c) (Piel) to turn about, change,
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about,
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e)
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over,
turn into, bring round; 1e2) to cause to go around, surround, encompass;
1f) (Hophal); 1f1) to be turned; 1f2) to be surrounded;

H6680@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 25 (#47); Ego: 9 (#25),
   @4: Sup: 31 (#78); Ego: 6 (#31),
   @5: Sup: 37 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#37),
   Male: #115; Feme: #37
} // #118

#118 as [#6, #10, #90, #6, #6] = tsavah (H6680): {UMBRA: #10 as #118 %
#41 = #36} 1) to command, charge, give orders, lay charge, give charge
to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to,
give command to; 1a3) to give charge unto; 1a4) to give charge over,
appoint; 1a5) to give charge, command; 1a6) to charge, command; 1a7) to
charge, commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF*
*DIVINE* *ACT*); 1b) (Pual) to be commanded;

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

H3691@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 22 (#24); Ego: 20 (#22),
   @3: Sup: 1 (#25); Ego: 60 (#82),
   @4: Sup: 31 (#56); Ego: 30 (#112),
   @5: Sup: 37 (#93); Ego: 6 (#118),
   Male: #93; Feme: #118
} // #118


#118 as [#2, #20, #60, #30, #6] = Kiclev (H3691): {UMBRA: #81 as #118 %
#41 = #36} 1) the 9th month of the calendar corresponding to Nov-Dec;

H3556@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 40 (#60); Ego: 20 (#40),
   @3: Sup: 46 (#106); Ego: 6 (#46),
   @4: Sup: 66 (#172); Ego: 20 (#66),
   @5: Sup: 68 (#240); Ego: 2 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @6: Sup: 78 (#318); Ego: 10 (#78),
   @7: Sup: 30 (#348); Ego: 33 (#111),
   Male: #348; Feme: #111
} // #118

#118 as [#20, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {UMBRA: #80
as #118 % #41 = #36} 1) *STAR*; 1a) of Messiah, brothers, youth,
numerous progeny, *PERSONIFICATION*, *GOD'S* *OMNISCIENCE* (FIG.);

CHANUKAH[#8, #50, #6, #20, #5]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 58 (#66); Ego: 50 (#58),
@3: Sup: 64 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 6 (#64),
@4: Sup: 3 (#133); Ego: 20 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 8 (#141); Ego: 5 (#89),
Male: #141; Feme: #89
} // #89

Hanukkah in Modern Hebrew, also romanized as Chanukah or Chanuka), also
known as the Festival of Lights, is an eight-day Jewish holiday
commemorating the rededication of the Holy Temple (the Second Temple) in
Jerusalem at the time of the Maccabean Revolt of 167 BCE – 160 BCE.
Hanukkah is observed for eight nights and days, starting on the 25th day
of Kislev according to the Hebrew calendar, which may occur at any time
from late November to late December in the Gregorian calendar.

Tue, 12 December 2017 at sundown (25th of Kislev, 5778)
Sun, 02 December 2018 at sundown (25th of Kislev, 5779)
Sun, 22 December 2019 at sundown (25th of Kislev, 5780)
Thu, 10 December 2020 at sundown (25th of Kislev, 5781)
Sun, 28 November 2021 at sundown (25th of Kislev, 5782)
Sun, 18 December 2022 at sundown (25th of Kislev, 5783)
Thu, 07 December 2023 at sundown (25th of Kislev, 5784)
Wed, 25 December 2024 at sundown (25th of Kislev, 5785)
Sun, 14 December 2025 at sundown (25th of Kislev, 5786)
Fri, 04 December 2026 at sundown (25th of Kislev, 5787)
[<https://www.hebcal.com/holidays/chanukah>]

G1651@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 35 (#40); Ego: 30 (#35),
   @3: Sup: 40 (#80); Ego: 5 (#40),
   @4: Sup: 43 (#123); Ego: 3 (#43),
   @5: Sup: 22 (#145); Ego: 60 (#103),
   @6: Sup: 27 (#172); Ego: 5 (#108),
   @7: Sup: 37 (#209); Ego: 10 (#118),
   Male: #209; Feme: #118
} // #118

#118 as [#5, #30, #5, #3, #60, #5, #10] = elegcho (G1651): {UMBRA: #86
as #118 % #41 = #36} 1) to convict, refute, confute; 2) to find fault
with, correct; 1a) generally with a suggestion of shame of the person
convicted; 1b) *BY* *CONVICTION* *TO* *BRING* *TO* *THE* *LIGHT*, *TO*
*EXPOSE*; 2a) by word; 2a1) to reprehend severely, chide, admonish,
reprove; 2a2) *TO* *CALL* *TO* *ACCOUNT*, *SHOW* *ONE* *HIS* *FAULT*,
*DEMAND* *AN* *EXPLANATION*; 2b) by deed; 2b1) to chasten, to punish;

G1730@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 59 (#119); Ego: 4 (#59),
   @4: Sup: 64 (#183); Ego: 5 (#64),
   @5: Sup: 74 (#257); Ego: 10 (#74),
   @6: Sup: 77 (#334); Ego: 3 (#77),
   @7: Sup: 36 (#370); Ego: 40 (#117),
   @8: Sup: 37 (#407); Ego: 1 (#118),
   Male: #407; Feme: #118
} // #118

#118 as [#5, #50, #4, #5, #10, #3, #40, #1] = endeigma (G1730): {UMBRA:
#89 as #118 % #41 = #36} 1) *TOKEN*, *EVIDENCE*, *PROOF*;

G1653@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 38 (#46); Ego: 30 (#38),
   @3: Sup: 43 (#89); Ego: 5 (#43),
   @4: Sup: 51 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 8 (#51),
   @5: Sup: 60 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
9 (#60),
   @6: Sup: 68 (#268); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @7: Sup: 37 (#305); Ego: 50 (#118),
   Male: #305; Feme: #118
} // #118

#118 as [#8, #30, #5, #8, #9, #8, #50] = eleeo (G1653): {UMBRA: #90 as
#118 % #41 = #36} 1) *TO* *HAVE* *MERCY* *ON*; 2) to help one afflicted
or seeking aid; 3) to help the afflicted, to bring help to the wretched;
4) to experience mercy;

***@zen: 4, row: 5, col: 2, nous: 17 [Super: #190 / #45 - Extremes
and Reversals, Greatest Virtue; I-Ching: H49 - Radical Change,
Revolution (moulting), Skinning, The bridle; Tetra: 28 - Change, Ego:
#269 / #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner]

***@zen: 4, row: 4, col: 6, nous: 42 [Super: #382 / #22 - Point to
Reversal?, Humility's Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #348 /
#42 - Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure]

***@zen: 4, row: 3, col: 6, nous: 32 [Super: #405 / #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity, Ego: #299 / #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters]

***@zen: 4, row: 6, col: 2, nous: 27 [Super: #423 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure]

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

The Yellow Emperor or Yellow Deity was conceived by a *VIRGIN* *MOTHER*,
*FUBAO* (aka. EGYPTIAN ISIS / ROMAN CATHOLICISM *VIRGIN* *MARY*), who
became pregnant after seeing a yellow ray of light turning around the
Northern Dipper (in Chinese theology the principal symbol of God).
Twenty four months later the Yellow Emperor was born and was associated
to the colour yellow because it is the colour of the Earth (Dì 地), the
material substance, in which he incarnated.

YOUTUBE: "Children of the Dragon"



The Yellow Emperor was said to have turned in the form of the Yellow
Dragon at the end of his life, to ascend to Heaven. Since the Chinese
consider him to be their ancestor, they sometimes refer to themselves as
"children of the dragon". This legend also contributed towards the use
of the Chinese dragon as a symbol of imperial power.

They can be considered as the equivalent to the zodiacal constellations
in Western astronomy, though the Twenty-eight Mansions reflect the
movement of the Moon through a sidereal month rather than the Sun within
a tropical year.

As it is written within the Scriptures of the elect, so as to be a help
within a time of necessity: "The leaders of the chiefs of the thousands.
which are appointed over the whole creation and upon all the stars, are
*COUNTED* *TOGETHER* *WITH* *THE* *FOUR* (*LEADERS* *OF* *THE*
*SEASONS*); they do not leave from the" fixed stations” according to the
reckoning of the year; and they render service on the four days which
are not counted in the reckoning of the year. *ON* *THIS* *ACCOUNT*,
*PEOPLE* *ERR* *IN* *THEM*, *FOR* *THOSE* *LUMINARIES* *SCRUPULOUSLY*
*RENDER* *SERVICE* *TO* *THE* *FIXED* *POSITIONS* *IN* *THE*
*COSMOS*—one in the first gate of heaven, one in the third: one in the
fourth, one in the fifth," and one in the sixth. In this manner the year
is completed scrupulously in three hundred sixty-four [#364 DAYS as the]
fixed stations of the cosmos. -Thus the signs. the durations of time, the
years, and the days were shown to me (by) the angel Uriel, whom the
Lord, God of etemal glory. has appointed over all the luminaries of
heaven—(both) in heaven and the world—in order that they—the sun, the
moon, the stars, and all the created objects which circulate in all the
*CHARIOTS* of heaven--should rule in the face of the sky and be seen on
the earth to be guides for the day and the night. Likewise Uriel showed
me twelve wide openings in the sky, along the course of the chariots of
the sun, from which" the rays of the sun break out and from which heat
is diffused upon the earth, when they are opened during the designated
seasons. [1 ENOCH 75:1-5]

ADOLF HITLER'S (1941 - 1944) TABLE TALK IDEAS @209 / @210 [30 - I AM NOT
OF AGGRESSIVE HAND]: "From time immemorial the Jews have always
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are not
content to exercise a direct, open influence; they know that they will
attain their ends more expeditiously if they bring their influence to
bear through the so-called AGENCIES and by other DEVIOUS METHODS:

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little} CALLED
THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME TOGETHER, HE
SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED NOTHING
AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY* *YEARS*
{49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294
* 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO*
*COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS*
*OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I DELIVERED
PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF THE ROMANS
{strong; powerful}.

WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE WAS
NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT WHEN
THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO CAESAR; NOT
THAT I HAD OUGHT TO ACCUSE MY NATION OF.

FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO SPEAK
WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with God} I
AM BOUND WITH THIS CHAIN {ie.

#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest' (27
TO 31 JANUARY / #65 CE / *LOCUS* *OF* *AUSTRALIA* *DAY* 26 JANUARY
WITHIN THE #72 - PROTOTYPE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)

}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF THE
BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE DESIRE TO
HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT {ie. JEWISH
/ CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD DEAD SEA SCROLL
COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST." [Acts
28:17-22 (KJV)]

The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17 OCTOBER
1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the verge of
ruin. ...

— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
[Written 14 December 2017 with emendation of line #5 @ 0007 hours on
15 December 2017]

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOUR NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.”

<http://www.independent.co.uk/news/catholic-anger-at-murdochs-papal-knighthood-1145252.html>

*MISHPOCHA* (noun):
- Yiddish. an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>



<http://www.grapple369.com/images/TheAgeMasthead.jpeg>

[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
IMPERATIVE @1 - SOVEREIGN / @2 - JUSTICE / @3 - SOLDIER'S BATTLECRY / @4
- WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM THE
CALENDAR]

In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this episode:

1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at Headquarters.

2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE
WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH
THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

THERE ARE THREE 'FROM TIME TO TIME' CLAUSES WITHIN THE LETTERS PATENT AS
THE ORDINANCE OF #451 - JUSTICE FACULTY WITHIN TRINOMIAL SAPIENT NOTION
#902 - RULE OF LAW

APPOINTMENT OF GOVERNOR GENERAL' AS ANTHROPOLOGIC HOMOGENEOUS PRINCIPLE
{@2184}:
And whereas We did on the 17th day of September, 1900, by and with the
advice {#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41)} of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united {#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER
1900})} in a Federal Commonwealth of Australia:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

And whereas by the said recited Act {#902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 AS *ONTIC* NECESSITY COMPRISING A SUBSET OF 21
CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS} certain POWERS, FUNCTIONS,
and AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and permanent provision for
the office of Governor General and Commander in chief in and over Our
said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. Now know ye that We have thought fit to
constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
ORDER, and DECLARE, that there shall be a Governor General and Commander
in Chief (hereinafter called the Governor General) in and over Our
Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet.

SO IMPLICITLY THE ARCH OF TITUS IS AN HONORIFIC {ie. #27 + #54 = #81 and
#9 + #18 = #27} MADE AGAINST THE CRUCIFIXION OF JESUS OF NAZARETH UPON
FRIDAY 3 APRIL 33 AD AND JERUSALEM TEMPLE'S ORDINANCE OF #451 - JUSTICE
/ LAW {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, *SEAT* *OF*
*JUDGMENT*; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
*JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man); 1c)
*ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*,
*DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness, custom, manner,
plan;

} SO PREDICTABLY PERVERSE BY LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence,
to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth.

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

IX - And We do hereby reserve to Ourselves Our heirs and SUCCESSORS,
FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND
these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.

} in regard to the SUCCESSION OF SOVEREIGNTY and since under SECTION III
the "GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR
BEHALF, ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" in accord with the
PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
{#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).

Could not a similar approach to examination be made of the Arch of Titus
since any secreted objects de art would have a different composition to
the building material.

I don’t think the Jews really want to find it and busy themselves with
anything else but the patently obvious.

In the #364 - DAYS of HEROD is an artefact which exists in the New
Testament and suggest the 364 day liturgical priestly service divisions
of the Jerusalem Temple: #24 x #7 x #13 = #2184 / 6 = #364 days existed
in popular culture.

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 22 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-24 22:02:34 UTC
Permalink
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH

(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#30, #1, #2, #70, #10] = lambano (G2983):
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;

H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 as [#80, #1, #300, #100,
#10] = pater (G3962): BY JESUS CHRIST HIMSELF

I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation and respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous
voluntary free will.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 as [#80, #5, #100, #10, #70,
#600, #8] = perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an
encompassing, compass, circuit; 2) that which is contained; 2a) the
contents of any writing;

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#6, #5, #2, #50, #10, #600] = ben (H1121):
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]

H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 63 (#93); Ego: 50 (#63),
@5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
@6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @298: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, dignity, majesty, sanctity; 2)
honour, purity; 3) probity; gravity; honesty;

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can indeed
exemplify its apodictic teachings through intuition but can never derive
them from it. This observation with respect to the nature of mathematics
already guides us toward the first and highest condition of its
possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon you having no
entitlement for any use o INTELLECTUAL PROPERTY whatsoever.

You will probably have 20 minutes to explain your circumstance before
the court tires of you and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers from the COMMONWEALTH can muster, to
their SHAME will take no more time than a parking ticket.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 23 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-25 00:00:10 UTC
Permalink
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)

(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#30, #1, #2, #70, #10] = lambano (G2983):
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 as [#80, #1, #300, #100,
#10] = pater (G3962): BY JESUS CHRIST HIMSELF

I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation and respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous
voluntary free will.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288); Ego: 50 (#341),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 as [#80, #5, #100, #10, #70, #600, #8]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#6, #5, #2, #50, #10, #600] = ben (H1121):
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 63 (#93); Ego: 50 (#63),
   @5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
   @6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @298: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;

Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.

<http://www.grapple369.com/jubilee2000.html>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-25 07:16:30 UTC
Permalink
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)

(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#30, #1, #2, #70, #10] = lambano (G2983):
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 as [#80, #1, #300, #100,
#10] = pater (G3962): BY JESUS CHRIST HIMSELF

YOUTUBE: "Slave to the Rhythm (Grace Jones)"



I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288); Ego: 50 (#341),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 as [#80, #5, #100, #10, #70, #600, #8]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#6, #5, #2, #50, #10, #600] = ben (H1121):
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 63 (#93); Ego: 50 (#63),
   @5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
   @6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;

Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.

<http://www.grapple369.com/jubilee2000.html>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-25 07:27:16 UTC
Permalink
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)

(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#30, #1, #2, #70, #10] = lambano (G2983):
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 as [#80, #1, #300, #100,
#10] = pater (G3962): BY JESUS CHRIST HIMSELF

YOUTUBE: "Slave to the Rhythm (Grace Jones)"

http://youtu.be/Z0XLzIswI2s

I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288); Ego: 50 (#341),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"



"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 as [#80, #5, #100, #10, #70, #600, #8]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 as [#6, #5, #2, #50, #10, #600] = ben (H1121):
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 63 (#93); Ego: 50 (#63),
   @5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
   @6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;

Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.

<http://www.grapple369.com/jubilee2000.html>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-25 09:57:04 UTC
Permalink
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE

-- SALE PEACOCKS / MAFFRA'S EUNUCHS --

"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."

*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

<http://www.grapple369.com?date:2017.6.24>

-- SALE PEACOCKS / MAFFRA'S EUNUCHS -- {@1: Sup: 31 (#31); Ego: 31 (#31)}
"T'IS SO SAD THIS WEE SONG. {@2: Sup: 19 (#50); Ego: 79 (#110)}
MY FALAFEL LEFT OR RIGHT. {@3: Sup: 20 (#70); Ego: 66 (#176)}
SUCH OSTENTATIOUS *MAFFICK*. {@4: Sup: 42 (#112); Ego: 80 (#256)}
JUST DON'T HERE BELONG. {@5: Sup: 48 (#160); Ego: 52 (#308)}
JARRED ON MANTEL'S SIGHT. {@6: Sup: 36 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 7 (#315)}
SAY GOODBYE TO A PRICK." {@7: Sup: 35 (#231 - *JUXTAPOSITION* *CONTROL*
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}

VATICAN NEWS @ 1056 HOURS ON 24 DECEMBER 2018: “VATICAN CRICKET TEAM
TOURING ARGENTINA:

St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.

The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.

During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.

<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
Post by dolf
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
#10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-12-25 09:58:51 UTC
Permalink
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE

-- SALE PEACOCKS / MAFFRA'S EUNUCHS --

"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."

*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com

<http://www.grapple369.com?date:2017.6.24>

-- SALE PEACOCKS / MAFFRA'S EUNUCHS -- {@1: Sup: 31 (#31); Ego: 31 (#31)}
"T'IS SO SAD THIS WEE SONG. {@2: Sup: 19 (#50); Ego: 79 (#110)}
MY FALAFEL LEFT OR RIGHT. {@3: Sup: 20 (#70); Ego: 66 (#176)}
SUCH OSTENTATIOUS *MAFFICK*. {@4: Sup: 42 (#112); Ego: 80 (#256)}
JUST DON'T HERE BELONG. {@5: Sup: 48 (#160); Ego: 52 (#308)}
JARRED ON MANTEL'S SIGHT. {@6: Sup: 36 (#196 - I AM NOT ONE OF LOUD VOICE
{%37}); Ego: 7 (#315)}
SAY GOODBYE TO A PRICK." {@7: Sup: 35 (#231 - *JUXTAPOSITION* *CONTROL*
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}

VATICAN NEWS @ 1056 HOURS ON 24 DECEMBER 2018: “VATICAN CRICKET TEAM
TOURING ARGENTINA:

St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.

The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.

During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.

<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
Post by dolf
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
#10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-12-25 10:37:20 UTC
Permalink
It’s a fair question to ask if they were part of the jingoistic schema:
{@1, @5, #65 - SOLDIER, #175 - MARRIAGE} to by such action in South Africa
to impose a substituted ethos upon our war dead and the Governor General
{#2184} as was evidenced by the 8 June 2017 / 27 October 2018 impunity
against the DIGNITY ROYAL.

Ask them each their #444 - SPORTS associations and if they will not
forthrightly and satisfactorily answer then dismiss for life from the game
of cricket because of infidelity to their country
Post by dolf
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
{%37}); Ego: 7 (#315)}
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}
St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.
The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.
During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.
<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
Post by dolf
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
#10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 {3 x #1091}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-12-25 20:30:48 UTC
Permalink
Post by dolf
to impose a substituted ethos upon our war dead and the Governor General
{#2184} as was evidenced by the 8 June 2017 / 27 October 2018 impunity
against the DIGNITY ROYAL.
Ask them each their #444 - SPORTS associations and if they will not
forthrightly and satisfactorily answer then dismiss for life from the game
of cricket because of infidelity to their country
If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS

#113
#491
#2188
#3273 {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#873

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018
Post by dolf
Post by dolf
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
{%37}); Ego: 7 (#315)}
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}
St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.
The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.
During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.
<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
Post by dolf
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
#10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-25 22:01:10 UTC
Permalink
-- IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU SHIT FOR BRAINS BABOONS
Post by dolf
to impose a substituted ethos upon our war dead and the Governor General
{#2184} as was evidenced by the 8 June 2017 / 27 October 2018 impunity
against the DIGNITY ROYAL.
Ask them each their #444 - SPORTS associations and if they will not
forthrightly and satisfactorily answer then dismiss for life from the game
of cricket because of infidelity to their country
If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS

#113
#491
#2188
#3273 {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#873

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018
Post by dolf
Post by dolf
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
{%37}); Ego: 7 (#315)}
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}
St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.
The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.
During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.
<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
Post by dolf
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113}
with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter.
I have called upon you, because will accept my prayer, O God; incline
your ear to me, hear my word! Make wonderful your good deeds, O
deliverer of those who hope; grant them retribution on those who rise up
against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
{UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to receive (what is
given), to gain, get, obtain, to get back; 1a) to take with the hand,
lay hold of, any person or thing in order to use it; 1a1) to take up a
thing to be carried; 1a2) to take upon one's self; 1b) to take in order
to carry away; 1b1) without the notion of violence, i,e to remove, take
away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate
with one's self as companion, attendant; 1c2) of that which when taken
is not let go, to seize, to lay hold of, apprehend; 1c3) to take by
craft (our catch, used of hunters, fisherman, etc.), to circumvent one
by fraud; 1c4) to take to one's self, lay hold upon, take possession of,
i.e. to appropriate to one's self; 1c5) catch at, reach after, strive to
obtain; 1c6) to take a thing due, to collect, gather (tribute); 1d) to
take; 1d1) to admit, receive; 1d2) to receive what is offered; 1d3) not
to refuse or reject; 1d4) to receive a person, give him access to one's
self,; 1d41) to regard any one's power, rank, external circumstances,
and on that account to do some injustice or neglect something; 1e) to
take, to choose, select; 1f) to take beginning, to prove anything, to
make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
#10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will a self reflection {ie. #1 + #491}.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
sons (as characterisation, ie sons of injustice [for unrighteous men] or
sons of God [for angels]." [Acts 8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-25 23:23:51 UTC
Permalink
-- IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU SHIT FOR BRAINS BABOONS
Post by dolf
to impose a substituted ethos upon our war dead and the Governor General
{#2184} as was evidenced by the 8 June 2017 / 27 October 2018 impunity
against the DIGNITY ROYAL.
Ask them each their #444 - SPORTS associations and if they will not
forthrightly and satisfactorily answer then dismiss for life from the game
of cricket because of infidelity to their country
If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS

#113 - PRINCIPLE OF JUXTAPOSITION
#491 - PRINCIPLE OF CONTINUITY
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}
#3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS
THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018
Post by dolf
Post by dolf
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
{%37}); Ego: 7 (#315)}
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}
St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.
The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.
During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.
<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)

(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF

YOUTUBE: "Slave to the Rhythm (Grace Jones)"

http://youtu.be/Z0XLzIswI2s

I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY }.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;


G4105@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 29 (#109); Ego: 30 (#110),
   @3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#111),
   @4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
   @5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @6: Sup: 16 (#242); Ego: 9 (#178),
   @7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   @8: Sup: 81 (#347); Ego: 57 (#243),
   @9: Sup: 5 (#352); Ego: 5 (#248),
   Male: #352; Feme: #248
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105):
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288); Ego: 50 (#341),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 as [#80, #5, #100, #10, #70, #600, #8]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;

H226@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 31 (#61); Ego: 1 (#31),
   @3: Sup: 37 (#98); Ego: 6 (#37),
   @4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
   Male: #130; Feme: #113
} // #437

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;

H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873

IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:

PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.

Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 63 (#93); Ego: 50 (#63),
   @5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
   @6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;

Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.

<http://www.grapple369.com/jubilee2000.html>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-26 09:07:51 UTC
Permalink
Thank you for addressing the ball tampering issues as having a
characteristic of determinism {ie. sapience is a practiced manner} and not
confederacy...

You see here that we can define the sapient imperative...

Nous: #19
Time:
Date:
Torah: [#10, #8, #6]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 24 (#52); Ego: 6 (#24),
Male: #52; Feme: #24
} // #24

Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations

Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God}
{

1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}

David {Well-beloved, dear}

Prototype: *HOMOIOS* {#547 / #318} / HETEROS {#551 / #320} / TORAH {#535 /
#312}

<http://www.grapple369.com?zen:9,row:9,col:9,nous:19&idea:{m,547}&idea:{f,318}&idea:{m,547}&idea:{f,318}&PROTOTYPE:HOMOIOS>

***@zen: 9, row: 9, col: 9, nous: 19 [Date: (none), Time: (none),
Super: #547 / #75 - Destructive Envy, Harmed Through Greed; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 -
Hardness, Ego: #318 / #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In]

H5133@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 52 (#54); Ego: 50 (#52),
@3: Sup: 61 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#61),
@4: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 76
(#137),
@5: Sup: 61 (#232); Ego: 5 (#142),
Male: #232; Feme: #142
} // #547

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#547 as [#2, #50, #90, #400, #5] = nowtsah (H5133): {UMBRA: #17 as #151 %
#41 = #28} 1) plumage, feathers;
Post by dolf
Post by dolf
Post by dolf
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
"And he shall pluck away his crop with his feathers {#547 as [#2, #50, #90,
#400, #5] = nowtsah (H5133): feathers}, and cast it beside the altar on the
east part, by the place of the ashes:" [Leviticus 1:16 (KJV)]

-- IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU IMBECILES.

If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS:

#15 - [45, 68] = #113 - PRINCIPLE OF JUXTAPOSITION {#1 - SELF #491 -
REFLECTION OF REASON AS #492 - SAPIENT FREE WILL}

#34 {PATER} - [84, 86, 102, 104, 115] = #491 - PRINCIPLE OF CONTINUITY

#65 {SOLDIER} - [130, 139, 140, 146, 148, 150, 156, 157, 158, 161] = #2188
- AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1, #30,
#70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai (G3884):
{UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount; 2) to cheat
by false reckoning; 3) to deceive, delude, circumvent; 2a) to deceive by
false reasoning}

#111 {SOL INVICTUS} - [166, 168, 169, 171, 173, 175, 177, 180, 181, 182,
184, 185, 186, 191, 192, 196, 197, 200] = #3273 - PRINCIPLE OF MATERIALITY
{3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE
FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]

#175 {MARRIAGE} - [210, 215, 220, 228] = #873 - PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE / PROBITY AND DIGNITY ROYAL

Since we have now overtaken the Catholic Church’s Christmas and Easter
dogmas and replaced it with #1 - SELF #491 - REFLECTION OF REASON as the
exercise of #492 - VOLUNTARY FREE WILL.

They can no longer have any control upon people’s mind, body and soul.

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a FACTUAL
AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity associated
with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through a
TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE ROMAN
CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity of
the DIGNITY ROYAL in the circumstance of TREASON the ONUS of accountability
is placed upon OTHERS having no entitlement for any use of that
INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before the
court tires of THEM and then summarily executed like haughty garbage--the
prosecution of the case although demanding more skill than most of the
indolent stooge lawyers within the COMMONWEALTH can muster, to their SHAME
will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making claims
of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY as being
a FRAUD and it will be a BLASPHEMY which they cannot AVOID because there is
no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018
Post by dolf
-- IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU SHIT FOR BRAINS BABOONS
Post by dolf
to impose a substituted ethos upon our war dead and the Governor General
{#2184} as was evidenced by the 8 June 2017 / 27 October 2018 impunity
against the DIGNITY ROYAL.
Ask them each their #444 - SPORTS associations and if they will not
forthrightly and satisfactorily answer then dismiss for life from the game
of cricket because of infidelity to their country
If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS
#113 - PRINCIPLE OF JUXTAPOSITION
#491 - PRINCIPLE OF CONTINUITY
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}
#3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS
THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE
Then no other definition can apply...
That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.
In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.
It cannot be argued against.
THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*
- dolf
Initial Post: 25 December 2018
Post by dolf
Post by dolf
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
{%37}); Ego: 7 (#315)}
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}
St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.
The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.
During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.
<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY }.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
{%13}); Ego: 1 (#111),
AFFAIRS {%18}),
{%31}),
   Male: #352; Feme: #248
} // #491
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
PRINCIPLE OF JUXTAPOSITION),
   Male: #130; Feme: #113
} // #437
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;
MY OWN AFFAIRS {%18})}
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-12-26 19:17:50 UTC
Permalink
For some reason we omitted the 'ARIOSO' line

— SALE'S PEACOCKS / MAFFRA'S EUNUCHS —

"T'IS SO SAD A WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTLE'S SIGHT.
SAY GOODBYE TO A PRICK.
*ARIOSO* OF SO LONG SLONG {Colloquial: for ***@cking up}... 😷”

YOUTUBE: “Divine - Walk Like A Man”



<Loading Image...>
Post by dolf
Thank you for addressing the ball tampering issues as having a
characteristic of determinism {ie. sapience is a practiced manner} and not
confederacy...
You see here that we can define the sapient imperative...
Nous: #19
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 24 (#52); Ego: 6 (#24),
Male: #52; Feme: #24
} // #24
Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations
Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God}
{
1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}
David {Well-beloved, dear}
Prototype: *HOMOIOS* {#547 / #318} / HETEROS {#551 / #320} / TORAH {#535 /
#312}
<http://www.grapple369.com?zen:9,row:9,col:9,nous:19&idea:{m,547}&idea:{f,318}&idea:{m,547}&idea:{f,318}&PROTOTYPE:HOMOIOS>
Super: #547 / #75 - Destructive Envy, Harmed Through Greed; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, mountain, Stilling; Tetra: 72 -
Hardness, Ego: #318 / #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In]
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 52 (#54); Ego: 50 (#52),
@3: Sup: 61 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#61),
@4: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 76
(#137),
@5: Sup: 61 (#232); Ego: 5 (#142),
Male: #232; Feme: #142
} // #547
UMBRA: #151 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
#547 as [#2, #50, #90, #400, #5] = nowtsah (H5133): {UMBRA: #17 as #151 %
#41 = #28} 1) plumage, feathers;
— SALE'S PEACOCKS / MAFFRA'S EUNUCHS —

"T'IS SO SAD A WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTLE'S SIGHT.
SAY GOODBYE TO A PRICK.
*ARIOSO* OF SO LONG SLONG {Colloquial: for ***@cking up}... 😷”

YOUTUBE: “Divine - Walk Like A Man”

http://youtu.be/pFiqO0Qpa_g

<http://www.grapple369.com/images/Falafel%20Cricket%20Balls%2020180324.jpg>
Post by dolf
"And he shall pluck away his crop with his feathers {#547 as [#2, #50, #90,
#400, #5] = nowtsah (H5133): feathers}, and cast it beside the altar on the
east part, by the place of the ashes:" [Leviticus 1:16 (KJV)]
-- IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU IMBECILES.
If I have defined CHRISTIAN identity according to the summing of the
#15 - [45, 68] = #113 - PRINCIPLE OF JUXTAPOSITION {#1 - SELF #491 -
REFLECTION OF REASON AS #492 - SAPIENT FREE WILL}
#34 {PATER} - [84, 86, 102, 104, 115] = #491 - PRINCIPLE OF CONTINUITY
#65 {SOLDIER} - [130, 139, 140, 146, 148, 150, 156, 157, 158, 161] = #2188
- AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1, #30,
{UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount; 2) to cheat
by false reckoning; 3) to deceive, delude, circumvent; 2a) to deceive by
false reasoning}
#111 {SOL INVICTUS} - [166, 168, 169, 171, 173, 175, 177, 180, 181, 182,
184, 185, 186, 191, 192, 196, 197, 200] = #3273 - PRINCIPLE OF MATERIALITY
{3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE
FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]
#175 {MARRIAGE} - [210, 215, 220, 228] = #873 - PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE / PROBITY AND DIGNITY ROYAL
Since we have now overtaken the Catholic Church’s Christmas and Easter
dogmas and replaced it with #1 - SELF #491 - REFLECTION OF REASON as the
exercise of #492 - VOLUNTARY FREE WILL.
They can no longer have any control upon people’s mind, body and soul.
Then no other definition can apply...
That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a FACTUAL
AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity associated
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through a
TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.
In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.
It cannot be argued against.
THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE ROMAN
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity of
the DIGNITY ROYAL in the circumstance of TREASON the ONUS of accountability
is placed upon OTHERS having no entitlement for any use of that
INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before the
court tires of THEM and then summarily executed like haughty garbage--the
prosecution of the case although demanding more skill than most of the
indolent stooge lawyers within the COMMONWEALTH can muster, to their SHAME
will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making claims
of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY as being
a FRAUD and it will be a BLASPHEMY which they cannot AVOID because there is
no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*
- dolf
Initial Post: 25 December 2018
Post by dolf
-- IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU SHIT FOR BRAINS BABOONS
Post by dolf
to impose a substituted ethos upon our war dead and the Governor General
{#2184} as was evidenced by the 8 June 2017 / 27 October 2018 impunity
against the DIGNITY ROYAL.
Ask them each their #444 - SPORTS associations and if they will not
forthrightly and satisfactorily answer then dismiss for life from the game
of cricket because of infidelity to their country
If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS
#113 - PRINCIPLE OF JUXTAPOSITION
#491 - PRINCIPLE OF CONTINUITY
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}
#3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS
THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
#873 - PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE
Then no other definition can apply...
That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.
In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.
It cannot be argued against.
THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*
- dolf
Initial Post: 25 December 2018
Post by dolf
Post by dolf
— WAS THE CRICKET BALL TAMPERING 24 MARCH 2018 ENGAGED IN BY PERSONS
BETRAYING THEIR SOVEREIGN / COUNTRY IN PURSUIT OF A FOREIGN POWER #444 -
SPORTING CAUSE
-- SALE PEACOCKS / MAFFRA'S EUNUCHS --
"T'IS SO SAD THIS WEE SONG.
MY FALAFEL LEFT OR RIGHT.
SUCH OSTENTATIOUS *MAFFICK*.
JUST DON'T HERE BELONG.
JARRED ON MANTEL'S SIGHT.
SAY GOODBYE TO A PRICK."
*MAFFICK*
- [British] to celebrate with extravagant public demonstrations.
- Word of the Day for 24 June 2017; Courtesy: www.dictionary.com
<http://www.grapple369.com?date:2017.6.24>
{%37}); Ego: 7 (#315)}
*AS* *TO* *SUGGEST* ROMAN IMPERIAL GOVERNANCE / NEO-NAZISM); Ego: 67
(#382)}
St Peter’s Cricket Club is on a ‘Light of Faith’ tour to Buenos Aires,
December 27, 2018, to January 3, 2019.
The Vatican’s cricket team sets off on its first tour outside of Europe on
December 27th, travelling to Argentina at the invitation of a Buenos
Aires-based sports club called ‘Cricket Sin Fronteras’ or Cricket Without
Borders.
During the 8-day ‘Light of Faith’ tour the Vatican side, officially known
as St Peter’s Cricket Club, will play against the Argentinian national
team, but it will also take the sport inside a Buenos Aires prison and into
the slums in some of the poorest parts of the city.
<https://www.vaticannews.va/en/church/news/2018-12/vatican-cricket-argentina-cricket-sport-culture.html>
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 25 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY }.
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
{%13}); Ego: 1 (#111),
AFFAIRS {%18}),
{%31}),
   Male: #352; Feme: #248
} // #491
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
= perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
PRINCIPLE OF JUXTAPOSITION),
   Male: #130; Feme: #113
} // #437
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;
MY OWN AFFAIRS {%18})}
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]
EAVES-DROPPER {%16}); Ego: 10 (#114)}
WATER IN ITS FLOW {%36})}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
IMPERATIVE INSTRUCTION SET}
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #299; Feme: #167
} // #491
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

} // #873
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148
   Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
(#162)}
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
(#179)}
} // #432
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
@215 / @220 / @228} MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD}
REGINA II as an impunity of the DIGNITY ROYAL in the circumstance of
TREASON the ONUS of accountability is placed upon OTHERS having no
entitlement for any use of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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