dolf
2018-09-22 22:26:12 UTC
— INCREDIBLE ANTHONY JOSHUA STUNS WITH HUGE KO WIN
<https://www.foxsports.com.au/boxing/anthony-joshua-vs-alexander-povetkin-live-how-to-watch-results-video/news-story/92b402d75fbb837965a694334d2b2c1c>
— PUSSY BELLY TIGER BALM —
“HE’S QUITE THE MAN.
NOT THE LEPRECHAUN.
NOR A PISSHEAD FAN.
TATTOOED HIDE SHAUN.
HOW COULD I FORGET.
THE TRUTH TO BEGGAR.
NO CRUSTY BAGUETTE.
HE’S NOT MCGREGOR.”
PUSSY BELLY@{
@1: Sup: 65 (#65); Ego: 72 (#72),
@2: Sup: 75 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 39 (#111),
@3: Sup: 16 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 32 (#143),
@4: Sup: 4 (#160); Ego: 69 (#212),
@5: Sup: 18 (#178); Ego: 81 (#293),
@6: Sup: 37 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 46 (#339),
@7: Sup: 46 (#261); Ego: 6 (#345),
@8: Sup: 66 (#327); Ego: 36 (#381),
@9: Sup: 12 (#339); Ego: 77 (#458),
Male: #339; Feme: #458
}
Nous: #48
Time:
Date: 2018.9.23
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas
Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What of
God} {
1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}
Prototype: *HOMOIOS* {#317 / #264} / HETEROS {#303 / #257} / TORAH {#303 /
#257}
<http://www.grapple369.com?zen:6,row:5,col:6,nous:48&idea:{m,214}&idea:{f,223}&idea:{m,317}&idea:{f,264}&PROTOTYPE:HOMOIOS>
***@zen: 6, row: 5, col: 6, nous: 48 [Date: 2018.9.23, Time: (none),
Super: #317 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 -
Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - On the Verge, Ego: #264 / #48 - Forgetting Knowledge; I-Ching:
H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance]
H314@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 39 (#100); Ego: 8 (#39),
@4: Sup: 77 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38 (#77),
@5: Sup: 46 (#223); Ego: 50 (#127),
@6: Sup: 56 (#279); Ego: 10 (#137),
@7: Sup: 15 (#294); Ego: 40 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #294; Feme: #177
} // #339
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#339 as [#30, #1, #8, #200, #50, #10, #40] = 'acharown (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind,
hindermost, western (of location); 1b) later, subsequent, latter, last (of
time);
G533@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 1 (#83); Ego: 1 (#82),
@4: Sup: 20 (#103); Ego: 19 (#101),
@5: Sup: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 50
(#151),
@6: Sup: 78 (#251); Ego: 8 (#159),
@7: Sup: 35 (#286); Ego: 38 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@8: Sup: 43 (#329); Ego: 8 (#205),
@9: Sup: 53 (#382); Ego: 10 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #382; Feme: #215
} // #458
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #358 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
ONTIC_OBLIGANS_210@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 19 (#49); Ego: 70 (#100),
@3: Sup: 13 (#62); Ego: 75 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 (#110); Ego: 35 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
#458 as [#1, #80, #1, #100, #50, #8, #200, #8, #10] = aparneomai (G533):
{UMBRA: #11 as #358 % #41 = #30} 1) to deny; 1a) to affirm that one has no
acquaintance or connection with someone; 1b) to forget one's self, lose
sight of one's self and one's own interests;
H5046@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 14 (#31); Ego: 3 (#14),
@4: Sup: 18 (#49); Ego: 4 (#18),
@5: Sup: 13 (#62); Ego: 76 (#94),
@6: Sup: 53 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 40 (#134),
Male: #115; Feme: #134
} // #458
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #57 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#458 as [#6, #5, #3, #4, #400, #40] = nagad (H5046): {UMBRA: #6 as #57 %
#41 = #16} 1) to be conspicuous, tell, make known; 1a) (Hiphil) to tell,
declare; 1a1) to tell, announce, report; 1a2) to declare, make known,
expound; 1a3) to inform of; 1a4) to publish, declare, proclaim; 1a5) to
avow, acknowledge, confess; 1a5a) messenger (participle); 1b) (Hophal) to
be told, be announced, be reported;
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
<https://www.foxsports.com.au/boxing/anthony-joshua-vs-alexander-povetkin-live-how-to-watch-results-video/news-story/92b402d75fbb837965a694334d2b2c1c>
— PUSSY BELLY TIGER BALM —
“HE’S QUITE THE MAN.
NOT THE LEPRECHAUN.
NOR A PISSHEAD FAN.
TATTOOED HIDE SHAUN.
HOW COULD I FORGET.
THE TRUTH TO BEGGAR.
NO CRUSTY BAGUETTE.
HE’S NOT MCGREGOR.”
PUSSY BELLY@{
@1: Sup: 65 (#65); Ego: 72 (#72),
@2: Sup: 75 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 39 (#111),
@3: Sup: 16 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 32 (#143),
@4: Sup: 4 (#160); Ego: 69 (#212),
@5: Sup: 18 (#178); Ego: 81 (#293),
@6: Sup: 37 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 46 (#339),
@7: Sup: 46 (#261); Ego: 6 (#345),
@8: Sup: 66 (#327); Ego: 36 (#381),
@9: Sup: 12 (#339); Ego: 77 (#458),
Male: #339; Feme: #458
}
Nous: #48
Time:
Date: 2018.9.23
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #91; Feme: #86
} // #86
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas
Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What of
God} {
1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}
Prototype: *HOMOIOS* {#317 / #264} / HETEROS {#303 / #257} / TORAH {#303 /
#257}
<http://www.grapple369.com?zen:6,row:5,col:6,nous:48&idea:{m,214}&idea:{f,223}&idea:{m,317}&idea:{f,264}&PROTOTYPE:HOMOIOS>
***@zen: 6, row: 5, col: 6, nous: 48 [Date: 2018.9.23, Time: (none),
Super: #317 / #61 - Virtuous Humility at Using 'Beneath'; I-Ching: H64 -
Ferrying Incomplete, Before Completion, Not Yet Fording, Not yet completed;
Tetra: 78 - On the Verge, Ego: #264 / #48 - Forgetting Knowledge; I-Ching:
H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance]
H314@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 39 (#100); Ego: 8 (#39),
@4: Sup: 77 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 38 (#77),
@5: Sup: 46 (#223); Ego: 50 (#127),
@6: Sup: 56 (#279); Ego: 10 (#137),
@7: Sup: 15 (#294); Ego: 40 (#177 - I AM NOT GIVEN TO CURSING {%29}),
Male: #294; Feme: #177
} // #339
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #265 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#339 as [#30, #1, #8, #200, #50, #10, #40] = 'acharown (H314): {UMBRA: #0
as #265 % #41 = #19} 1) behind, following, subsequent, western; 1a) behind,
hindermost, western (of location); 1b) later, subsequent, latter, last (of
time);
G533@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 1 (#83); Ego: 1 (#82),
@4: Sup: 20 (#103); Ego: 19 (#101),
@5: Sup: 70 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 50
(#151),
@6: Sup: 78 (#251); Ego: 8 (#159),
@7: Sup: 35 (#286); Ego: 38 (#197 - I AM NOT NOISY IN MY SPEECH {%33}),
@8: Sup: 43 (#329); Ego: 8 (#205),
@9: Sup: 53 (#382); Ego: 10 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #382; Feme: #215
} // #458
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #358 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
ONTIC_OBLIGANS_210@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 19 (#49); Ego: 70 (#100),
@3: Sup: 13 (#62); Ego: 75 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 (#110); Ego: 35 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
#458 as [#1, #80, #1, #100, #50, #8, #200, #8, #10] = aparneomai (G533):
{UMBRA: #11 as #358 % #41 = #30} 1) to deny; 1a) to affirm that one has no
acquaintance or connection with someone; 1b) to forget one's self, lose
sight of one's self and one's own interests;
H5046@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 14 (#31); Ego: 3 (#14),
@4: Sup: 18 (#49); Ego: 4 (#18),
@5: Sup: 13 (#62); Ego: 76 (#94),
@6: Sup: 53 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 40 (#134),
Male: #115; Feme: #134
} // #458
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #57 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 72 (#88); Ego: 56 (#72),
@3: Sup: 4 (#92); Ego: 13 (#85),
@4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#458 as [#6, #5, #3, #4, #400, #40] = nagad (H5046): {UMBRA: #6 as #57 %
#41 = #16} 1) to be conspicuous, tell, make known; 1a) (Hiphil) to tell,
declare; 1a1) to tell, announce, report; 1a2) to declare, make known,
expound; 1a3) to inform of; 1a4) to publish, declare, proclaim; 1a5) to
avow, acknowledge, confess; 1a5a) messenger (participle); 1b) (Hophal) to
be told, be announced, be reported;
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS